二十八

I lost a Broadway Bluetooth Headset 288 yuan, an increase of 198 had washed the Panasonic electric shaver.

我损失了百老汇蓝牙耳机二百八十八元，增加了198洗了松下电动剃须刀。

Even in the so-called halcyon days of Chiang Kai-shek's regime, from 1929 to 1933, there were, according to official investigations, 188 different kinds of taxes to which the Chinese peasantry had to submit.

即使在蒋介石政权的所谓黄金时代，即一九二九年至一九三三年期间，据官方材料，中国农民必须交纳的五花八门的捐税，也有一百八十八种之多。

Then 21-year-old Phil Hughes scattered four hits in six innings in his 2008 debut Thursday night as the Yankees -- you might want to sit down before you read this -- fueled their winning rally in the bottom of the eighth with back-to-back sacrifice bunts.

接著二十一岁的菲尔休斯先发六局被敲四支安打在零八年星期四在洋基的初登场—你可能想先坐下来在你读这之前—洋基的胜利一直到球赛后半段第八局靠著一支接一支牺牲打、短打。

So the number of them, with their brethren that were itructed in the songs of the LORD, even all that were cuing, was two hundred fourscore and eight.

25：7 他们和他们的弟兄学习颂赞耶和华。善于歌唱的共有二百八十八人。

Floor space for the development of a small Dianzuo block, in the mountain massif,王顶堤block, with a total planning area of 3,228,203 square meters.

楼面面积的发展，一个小淀佐座山区地块，王顶堤块，总规划面积三百二十二万八千二百〇三平方米。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

The twenty-first century, a century of decadence, not guarantee that all may be at least 70-80 percent of people every day to obtain a certain degree of social, Kap Shui, not long, since the competition would be too much and exclusion.

二十一世纪，一个颓废的世纪，不敢保证全部，可至少百分之七十至八十的人每天都会向社会一定的索取，汲水，而不长，自会被过于激烈的竞争而排挤。

In the 1970s and 1980s chartists had modest success in predicting currency markets because, one theory says, the strong role of central banks and treasuries in currency markets constrained the variables so that they could be described in relatively simple linear equations.

在二十世纪七十年代和八十年代，这些图表分析员们在货币市场的预测方面有了一点成功，这是因为，按照一种理论的说法，中央银行和财政部在货币市场中的强势角色约束了各种变量，这样一来，就可以用一种相对简单的线性方程来描述整个市场的表现。

Room to grow. eighteen holes. thirty-six. seventy-two!

广袤的土地由十八个洞发展到三十六再到七十二

Our 8 Young Explorers had a good trip and arrived safely in Invercargill.

八位来自八个不同国家的青少年探险家经过超过二十多个小时的飞行各自从世界各个角落安抵新西兰目的地。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。