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二十一个

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In this Distress, we had besides the Terror of the Storm, one of our Men dyed of the Calenture, and one Man and the Boy wash'd over board; about the 12th Day the Weather abating little, the Master made an Observation as well as he could, and found that he was in about 11 Degrees North Latitude, but that he was 22 Degrees of Longitude difference West from Cape St.

在这危急的情况下,风暴已使我们惊恐万状,而这时船上一个人又患热带病死去,还有一个人和那个小佣人被大浪卷到海里去了。到第二十二天,风浪稍息;船长尽其所能进行了观察,发现我们的船已刮到北纬十一度左右的地方,但在圣奥古斯丁角以西二十二经度。

In this Distress, we had besides the Terror of the Storm, one of our Men dyed of the Calenture, and one Man and the Boy wash'd over board; about the 12th Day the Weather abating a little, the Master made an Observation as well as he could, and found that he was in about 11 Degrees North Latitude, but that he was 22 Degrees of Longitude difference West from Cape St.

在这危急的情况下,风暴已使我们惊恐万状,而这时船上一个人又患热带病死去,还有一个人和那个小佣人被大浪卷到海里去了。到第二十二天,风浪稍息;船长尽其所能进行了观察,发现我们的船已刮到北纬十一度左右的地方,但在圣奥古斯丁角以西二十二经度。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后,中国现代思想界、文学界由相对统一走向分化,至二十世纪三十年代,现代知识分子经由二十年代末期的精神蜕变,开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派,以幽默闲适小品文相号召,在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集,南北呼应,造成了当时文坛的一种独特景观。本论文以论语派为研究对象,将其放在五四以后文学界与思想界变动的纵向轨迹上,放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察,通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨,追索三十年代一部分自由知识分子的人生选择,勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究,但迄今为止,尚无从整体上对这一文学流派作宏观研究的专著,而陈旧的理论视界又往往阻碍了对论语派的重新评价。

I am twenty-two blocks from where Rudolph Valentino lay in state,eight blocks from where Nathan Hale was executed,five blocks from the publisher's office where Ernest Hemingway hit Max Eastman on the nose, four miles from where Walt Whitman sat sweating out editorials for the Brooklyn Eagle , thirty-four blocks from the street Willa Cather lived in when she came to New York to write books about Nebraska, one block from where Marceline used to clown on the boards of the Hippodrome, thirty-six blocks from the spot where the historian Joe Gould kicked a radio to pieces in full view of the public, thirteen blocks from where Harry Thaw shot Stanford White, five blocks from where I used to usher at the Metropolitan Opera and only 112 blocks from the spot where Clarence Day the elder was washed of his sins in the Church of the Epiphany (I could continue this list indefinitely); and for that matter I am probably occupying the very room that any number of exalted and somewise memorable characters sat in, some of them on hot, breathless afternoons, lonely and private and full of their own sense of emanations from without..

二十二个街区远的地方,鲁道夫·瓦伦蒂诺在安眠;八个街区远的地方,内森·黑尔被绞死;五个街区远的地方,是出版人办公室,欧内斯特·海明威在那里挥拳击中了马克斯·伊斯门的鼻子;四英里远的地方,沃尔特。惠特曼曾挥汗如雨为《布鲁克林之鹰》写社论;三十四个街区以外,是威拉。卡瑟初到纽约的旧居,她当时正准备写作有关内布拉斯加州的著作;一个街区远的街道,马士莱在竞技场舞台上扮演过小丑;三十六个街区以外,历史学家乔。古尔德在众目睽睽之下踢碎了一台收音机;十三个街区以外,哈里。肖拔枪射击斯坦福。怀特;五个街区以外,是我过去做带位员的大都市剧场;而距离老克拉伦斯。戴举行葬礼的主显节教堂,仅有一百一十二个街区(我不确定还能再想起点儿什么)。就此而言,我正置身其中的房间,或许曾经呆过一些高贵而令人难忘的大人物,他们中一些人,在闷热的下午,坐在这里,孤独而隐秘,发散出异于外界的特有气息。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但是有一个建议,写太多: 17 , 18-9 ,责成,未来的国王收到了一份来自该法的祭司,以便阅读和遵守它;二十七, 1月8日,命令,在西约旦一侧的&所有的话,该法&是写在石头山设立Hebal ;二十八, 58岁,说的是&所有的话,这一法律,这是写在这卷&之后列举的祝福和诅咒的会后,观察员和违反法律的分别,并再次被称为写的一本书,第29 , 20 , 21 , 27 ,和三十二,第四十六条,第四十七条,现在,法律一再称为写图书必须至少Deuteronomic立法。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但有一个建议,以书面形式过于:十七, 18-9 ,责成认为,未来的国王收到一份拷贝,这部法律从祭司,以便阅读和观察;二十七, 1月8日,命令,对西一边的约旦&所有的话,此法&写在石头设立在山hebal ;二十八, 58 ,说的是&所有的话,这部法律的,即是写在这卷&之后列举的祝福和诅咒,其中会后,观察员和违反该法的分别,这是中再次提到,作为书面在一本书,在第29届, 20 , 21 , 27 ,和三十二,第四十六条,第四十七条,现在,法律一再被称为写在图书必须至少deuteronomic法例。

However, it is numerous to influence this strategic and unstable inside factors of the strategy of China going to the world, China must make the correct plan toi t rap idly in terms of system to guarantee i ts rea I i zat i on.

在和平与发展的条件下,中国在回顾百年之屈辱和建国以来的二十七年的曲折建设道路后,于二十世纪七十年代末以来借助改革开放之风,逐步确立了&三步走&的跨世纪发展构想,经过二十余年的&一个中心、两个基本点&等方针的推行,开始形成了以太平洋和印度洋为战略骨架、以&亚洲博螯论坛&和&上海五国合作组织&为两翼和以&中国——东盟自由贸易区&为战略依托的走向世界之战略,使中华之风采得以有所显现。

JK JingKe international company produces International JK International JK Products brand screen as many as 21 varieties, in the international arena is one of the largest product manufacturers, the screen from the popularity of science and technology, institutions, associations, family, theater; as well as the most senior international Chamber to launch site used for self-projection hard screen.

国际JK品牌的银幕多达二十一个品种,在国际上实属最多产品厂家之一,银幕从普及科技、机关、社团、家庭、影院;以至最高级国际会议厅到发射基地用的背投硬幕一应俱全。

Organizational commitment involved three dimensions, including value commitment, effort commitment, and retention commitment. The subjects were officers in 21 household registration offices in Taichung County.

本文以台中县所属二十一个户政事务所户政人员为对象,进行问卷调查,运用SPSS 12.0版统计软体,针对样本做描述性分析。

In retrospect to the history of Chinese historiography in the first half of 20th century, it is quite clear that the emphasis upon the study and construction of historiography was an important element for the transition of Chinese historiography from traditional to modern.

回顾二十世纪上半期中国史学的发展历程,可以清楚地看到注重对史学理论的研究和建设,是中国史学由传统走向现代的一个重要因素:尤其是,在二十世纪二十至四十年代,为了实现史学的专业化和现代化,新史学家们在西方新学理的启示和影响下开始有意识地、自觉地将研究目光转向对史学自身本性特质的审视。

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从鲍尔点的形成原理出发,分析对称连杆曲线上鲍尔点的产生条件,提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

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