二元论

Dilating on the denotative meaning of zhong "middle/centre", this article infers that zhonghe mei "intermediate beauty" lies in a transitional position, intermediate between gracefulness and sublimeness, thereby constituting a three-in-one entity by means of integrating itself with the latter two.

西方美学史上一般从逻辑上把美划分为优美和崇高两大互相对立的范畴。这种划分可称为二元论。

Frank Jackson and David Chalmers, in contrast, want to use the conceptual analysis thesis to support the claim that there is a metaphysical gap between mental and physical; it is part of an argument for a kind of dualism, for the conclusion that the facts about consciousness do not supervene on the physical facts.

Frank Jackson和 David Chalmers相反，需要使用概念分析主张来支持这样的主张：在精神和物理之间存在形上学鸿沟；这是一类二元论论证的一部分，所支持的结论是'关于意识的事实并不附着在物理事实上'。

Levine argues that the gap is an epistemological one that is compatible with the thesis that facts about consciousness supervene on the physical facts, while Jackson and Chalmers argue that the fact that there can be no conceptual analysis of consciousness supports metaphysical dualism: consciousness is neither identical with nor supervenient on the physical.

Levine认为这个鸿沟是认识上的，相容于'意识是附加在物理事实上的依附事实'的主张，而Jackson and Chalmers认为意识的不可概念分析支持形上学二元论：意识不是同一于也不是附着于物理物上。

In this way, Dewey broke out the strain of contradiction dualism. Experience developed into survivalism from epistemology.

这样杜威的经验就突破了传统二元论的束缚，从单纯的认识论范囿发展出来，进而具有了一种生存论的内涵。

The third is syncretism and their origin is neither of them but life world of human-existence of human itself.

在哲学史上，存在三种解决上述争论的途径：一是平行的即二元论的。承认两者都是人的存在形式，无必要把两者区分开来。

Under the influence of those conception , modern art appears a tendentiousness of pursuing"newest art"and self-expression.

在这种观念的影响下的现代艺术明显地产生出一种对"新"的追求和强烈的自我表达欲，呈现出了一个从作品到人的行为到概念的逻辑进程，而二元论世界观导致的存在论层面上的"大写的艺术"的消逝，是现代艺术产生这样的变化的最主要原因。

"The trialism of science,technology and engineering" puts forward,provides the logic premise and foundation for establishing the philosophy of engineering.

科学、技术、工程三元论的提出，突破了传统的科学、技术二元论，为工程哲学的建立奠定了逻辑前提和基础。

Don't say a syllable about the Infernal Twoness.

说一点天上的一元论，千万别谈地狱的二元论。

Deriving from its intimacy with the religion, the carnival human bodies unbridle their asceticism and break through the dualist acquisition in the western philosophy tradition; thus it embraces some essence of religious culture, a portion of"religious value"and sort of religious esthetics.

在巴赫金的狂欢理论中，由于同宗教的亲和关系，狂欢的身体是走出了禁欲的樊篱，突破了西方传统哲学的二元论认知，拥有了一种宗教文化内涵，一种"宗教价值"和一种宗教美学蕴涵。

Yet at least part of his argument here (toward these foundationalist ends of correspondence and realism) hinges upon demonstrating the untenability of certain foundationalist notions (chiefly confrontation and scheme/content dualism).

但至少他这里的部分论证（——指向结束于实在论和符合论的基础主义者）取决于对特定基础主义者观点（——简单说就是confrontation 和 scheme/content二元论）的untenability的论证。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。