二元论

To better deal with the body\|and\|mind dualism is also a common goal of modern Western philosophers including those devoted to phenomenology. Based on the study of the origin of the body\|and\|mind dualism, German neo\|phenomenalist Dr Hermann Schmitz proposes an inspiring new approach, i.e. embodiment theory and embodiment dynamics. This theory explains human consciousness, experience and feel...

德国新现象学家施密茨在考察身心二元论理论根源的基础上，提出了解决这个问题的极富启发的新尝试：身体性理论和身体动力学观点，以此来说明意识、体验、情感，解释人们之间的社会交往和社会接触，并消除对它们的传统理解。

Educational purpose as the plenipotentiary of educational value has been thoroughly criticized.

后现代主义教育目的观揭示了现代主义教育目的的种种弊端，诸如形而上学的脆弱性，教育中的霸权和暴力，内在价值的失落，二元论的思维模式的危机与危害，科学理性主义的充斥，抽象人性论对人的压制，逻辑话语的权威与僵化，教育目的社会理想的幻灭等。

He taught the immediately Divine origin of the soul, its pre-existence and transmigration; he contrasts the pneuma, or spiritual essence, with the soul proper, the source of vital phenomena, whose seat is the blood; finally he revived the old Platonic Dualism, attributing the origin of sin and evil to the union of spirit with matter.

他教的神源是立即的灵魂，它的前存在和轮回，他对比了元气，或精神实质，正确的灵魂，源的重要现象，其所在地是血；最后，他又恢复了旧的柏拉图式的二元论归於起源的罪恶和邪恶联盟的精神与物质。

The sinophile Voltaire, Francois Quesnay, Leibniz and Wolff treated the Chinese ancient religion as an ideal example of deism for Europeans, or the archetype of natural religion which gave raise a new dichotomy between reason or enlightening and unreason or darkness.

"爱华派"伏尔泰、魁奈、莱布尼茨、沃尔夫等人，以中国远古宗教为"理神论"或自然宗教的典范，按照"理性/非理性"的二元论，重组"善/恶"对立的价值观。

And feel are virtual; our voice is real, our memory is virtual

的唯物主义和唯心主义，胜利了的二元论。

Based on the assumption of human moral duality, and the epistemology of "Oneness" and "Many", Babbitt criticized two main streams prevailing in the west ever since the Renai ssance: the Baconian and the Rousseauist, which he blamed for the moral degeneration of the west world.

以人性善恶二元论和"一、多"融合的认识论为其思想体系的哲学基础，白璧德对自文艺复兴以来西方的两大主流趋势--培根的科学人道主义和卢梭的浪漫人道主义而导致道德沦落、物欲横流进行了深刻的反思与批判。

Dualism asserts the separate existence of mind and body, and can be traced back to Plato[2] and Aristotle[3][4][5] in the West and the sankhya school of Hindu philosophy in the East[6] and was most precisely formulated in modern terms by René Descartes in the 17th century.

二元论主张心灵和身体的分立存在，在西方可以追溯到柏拉图和亚里斯多德，在东方可以追溯到印度哲学的数论派，在17世纪由笛卡儿（René Descartes）用现代的语言最为精确地表述了出来。

One of the earliest known formulations of mind-body dualism existed in the eastern sankhya school of Hindu philosophy (c. 650 BCE) which divided the world into purusha (mind/spirit) and prakrti.

最早被人们知道的明确表达出来的心身二元论存在于早期的印度哲学的数论学派（公元前650年），他们把世界划分成原人和原质。

This awkward Dualism was entirely got rid of by Spinoza.

这尴尬的二元论是完全摆脱了斯宾诺莎。

Giddens proposed the principle of parallelism of the structure to replace the subject-object dualism.

吉登斯提出以结构的二重性原则来取代主客二元论。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。