二元论

Both questions have troubled "two realm" philosophers—or dualists to give them their more usual name—, but the former has troubled them more, since modern physics is founded on principles that assert the conservation of various physical quantities. If a non-physical event causes a change in the physical world—dualists are repeatedly asked—, does that not imply that physical quantities like energy or momentum fail to be conserved in any physically closed causal system in which that change occurs?

所有这些问题困扰着二元论的哲学家，但是前一个问题更麻烦些，因为现代物理学坚持多种物理量的守恒原理，二元论者就会反复追问：如果一个非物理事件导致了物理世界的变化，那么，这不是就导出物理量不会守恒（而这是在物理上封闭的因果系统所会发生的）？

The feeling experience and the abstract thinking, independent and, human body and soul the aspect and so on the object dualities are the important roots which the philosophy dualism produces.

感觉经验与抽象思维、主体性和客体性、肉体与灵魂等方面的二重性是哲学二元论产生的重要根源。

It also expands previoussitUaivity theory in which, it was the meaning of that Which was leamed, and not theindividual doing the ledng, that was described as constitued in the sitalion.

这一观点超越了二元论的方法，意在强调个体和环境的互动，把个体和环境看作是相互建构的——即希望建立一个学习的生态系统。

Still others speculate that Manichaean and similar forms of dualism inspired extremes of asceticism within the Christian family.

还有一些人猜测，摩尼教和类似形式的二元论的启发极端的禁欲主义的基督教家庭。

She might have chosen to restrain her boss's Manichaean instincts with a dose of that realism.

译注：摩尼教是公元三世纪时波斯人摩尼（公元216-277年）创立的宗教，主张善恶二元论，宣扬光明与黑暗的斗争。）她反而与之同流。

The syncretic, dualistic religious philosophy taught by the Persian prophet Manes, combining elements of Zoroastrian, Christian, and Gnostic thought and opposed by the imperial Roman government, Neo-Platonist philosophers, and orthodox Christians.

摩尼教波斯预言家摩尼所宣扬的一种调和信仰的，二元论的宗教哲学，它综合了拜火教、基督教和诺斯替教的成份，反对罗马帝国政权、新柏拉图哲学家和传统基督教

Based on the assumption of human moral duality, and the epistemology of "Oneness" and "Many", Babbitt criticized two main streams prevailing in the west ever since the Renai ssance: the Baconian and the Rousseauist, which he blamed for the moral degeneration of the west world.

以人性善恶二元论和&一、多&融合的认识论为其思想体系的哲学基础，白璧德对自文艺复兴以来西方的两大主流趋势--培根的科学人道主义和卢梭的浪漫人道主义而导致道德沦落、物欲横流进行了深刻的反思与批判。

Under the influence of traditional Iranian religion, the semi-Gnostic Manichaeism developed an absolute cosmic dualism between soul and matter.

在伊朗传统宗教的影响下，半诺斯替主义的摩尼教发展了一种绝对的宇宙二元论，是灵魂与物质。

In this article the author want to illustrate the limitation of this system : the tendency of psychology , the conclusion of duality , the opposite order of ontology and epistemology ; all of which are sublated in the system of hegel which is founded in the foundation of uncertainty .

本文尝试在对这一体系进行理解中来说明它自身存在的缺陷：心理内在性的倾向、二元论的结论以及本体论和认识论上的相反顺序；进而指出黑格尔从不确定性开始所建立的体系对这些缺陷的扬弃。

In other word, personal value is based on social evaluation; it is different from individualism in western tradition.

而且，与西方强调非此即彼的二元论思维方式相比，中国的思维方式更关注在整体关系中的相互协调。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。