争论中的

Previous psycholinguistic research has debated whether information of verb argument structure is an integral part of the mental representation of verbs and how such information is activated and used in sentence processing.

以往的心理语言学研究中，关于动词的心理表征一直存在着一些争论。比如，动词的论题结构信息是否是动词心理表征的一部分，这种信息在句子加工过程中是如何被激活和应用的。

Chapter 2 "Organic Theory: Theoretic Establishment About Aesthetic Utopia" studies the contention about poetry and science among the British romanticist, inquires into the sharp opposites between poetry and scientific reason in the time of British modernization. In this opposites , The British Romanist has established aesthetic theory with the centric of organic theory instead of mechanical theory.

第二部分"有机论：审美乌托邦(来源：091909ABC论文网www.abclunwen.com)的理论构建"主要从英国浪漫主义诗人中爆发的诗与科学的争论开始，探讨英国现代化初期诗与科学理性之间的尖锐对立，在这种对立和融合中，英国浪漫主义诗人构建起了以有机论为核心的美学理论，以此来取代机械论的美学体系。

In order to benefit from this new technique without any dangers, on the basis of the arguable contents, the paper put forward a series of principals with the knowledge of systematical philosophy, mathematics and ecological . agriculture: welfare principal, invariable principal of gene, non-spread principal of gene, equal principal of substance and informed perfectible principal.

为了从这种新技术成果中获得好处，同时又不会带来风险，本文以争论的内容为基础，从转基因作物能比传统农作物带来更多的社会效益的角度出发，运用系统哲学、生态农业和数学的一些知识，提出了转基因作物研究和推广中遵循的一系列原则：福利原则、基因稳定性原则、基因不扩散原则、实质等同性原则、以及知情选择原则，并进而建立起评价具体的转基因作物的社会效益的模型。

But there are still many perplexed problems in the developing, producing, selling and using of software product, such as the problems of intellectual property rights and pirating of software and so on .In all of these the pricing of software is the core problem which will be directly related to the entire development and prospect of software industry.

但是，在软件的开发、生产、销售和使用过程中出现了很多让人困惑的问题，如软件的知识产权问题、盗版问题、软件的定价问题等等，在所有的这些问题中软件的价格问题一直是争论的核心，软件定价问题的解决与否直接关系到整个软件行业的发展和前景。

There are echoes of Bourne in Hirst's quest for his own truth , but, in his fourth book, Mr Wignall forgoes the Ludlumesque technology and fancy fireworks in favour of richer characterisation.

在赫斯特寻找自己的真实身份的过程中，我们可以看到波恩的影子。然而在这系列的第四本作品中，维纳尔女士放弃了 Ludlumesque 技术，不再为了丰富角色的层次进行激烈的争论。

Others, representing the safer, more conventional wisdom, will insist that all the constitutional compromise on slavery—the omission of abolitionist sentiments from the original draft of the Declaration, the Three-fifths Clause and the Fugitive Slave Clause and the Importation Clause, the self-imposed gag rule that the Twenty-fourth Congress would place on all debate regarding the issue of slavery, the very structure of federalism and the Senate—was a necessary, if unfortunate, requirement for the formation of the Union; that in their silence, the Founders only sought to postpone what they were certain would be slavery's ultimate demise; that this single lapse cannot detract from the genius of the Constitution, which permitted the space for abolitionists to rally and the debate to proceed, and provided the framework by which, after the Civil War had been fought, the Thirteenth, Fourteenth, and Fifteenth Amendments could be passed, and the Union finally perfected.

其他人则表现出更保守、更传统的明智，坚持认为所有对奴隶制度在宪法上的妥协——在《独立宣言》，《五分之三条款》，《逃奴条款》和《进口条款》的原始草案中缺乏废奴主义者的意见和看法，第24届美国国会常常在所有关于奴隶制度问题的辩论中，自己强加给自己规定，要求限制这方面的言论自由。联邦制度和参议院的构成体系是一个必要的联邦组成机构；创建宪法者没有对此发表意见，他们认定奴隶制度终究会终结，而他们只是试图寻求推迟这个进程；这一个小小的失误并不能贬低《美国宪法》的本质，它也为废奴主义者提供了重整旗鼓的空间，使得争论得以继续下去，而且提供了立法框架，通过这个框架，在美国南北战争结束后，第十三、第十四、第十五宪法修正案得以通过，我们的联邦最终得到了完善。

In so-called primitive societies, we find the same phenomenon in the form of "weepers," women hired to cry instead of us. So, through the medium of the other, we accomplish our duty of mourning, while we can spend our time on more profitable exploits, disputing how to divide the inheritance of the deceased, for example.

在所谓的原始社会中，我们在&哭丧者&的形式中发现了同样的现象，女人们受雇替我们哭，经由这个他者的媒介，我们完成了我们服丧的义务，同时我们可以把我们的时间花在更加有利可图的剥削上，例如争论如何来划分死者的遗产。

Quite apart from the author's own statement as quoted in his brother's introduction, there are the words spoken by the Stone in his argument with Vanitas in the allegorical opening of the novel's first chapter: 'Surely my "number of females", whom I spent half a lifetime studying with my own eyes and ears, are preferable to this kind of stuff?

除了作者兄弟的小序中提到的作者本人的声明以外，小说第一回寓言式的开头中还有石头与空空道人的争论：&不若我半世亲睹亲闻的这几个女子……&如果这还不足以说明的话，我们还有脂砚斋的评语，他伤感地怀念陈年旧事：&活像活现&，&有是语，有是事&，&如见如闻&，&的是阿凤&，诸如此类

That's enough of the polemic. Although I believe everyone would benefit by writing self-testing code, it is not the point of this book. This book is about refactoring. Refactoring requires tests. If you want to refactor, you have to write tests. This chapter gives you a start in doing this for Java. This is not a testing book, so I'm not going to go into much detail. But with testing I've found that a remarkably small amount can have surprisingly big benefits.

争论已经够多了，尽管我相信每个人都能够从编写自测试的代码中获益，但这不是本书的要点，本书是一本关于重构的书，重构需要测试，如果你要做重构，你就必须写测试，本章会为你提供一个做测试的起点——用Java来实现的，这不是一本关于测试的书，所以我不会深入到大量的细节中，但是对于测试，我发现，一点点的努力，就能带来惊人的收益。

These representative definitions indicate that community scale and classifying criterion are the focuses of controversies. Ferdinand Tonnies had made a distinction from reality between two ideal types of social groups, community and society, or Gemeinschaft and Gesellschaft.

2从这些较具代表性的社区定义中可以发现，社区规模和分类标准的确定无疑是争论的热点。F-腾尼斯用二分法，从人类结合的现实中抽象出两种理想类型：共同体与社会，又称&礼俗社会&和&法理社会&。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。