乡村的

Ceramic or glass water pitchers, soup tureen, a tiered serving tray or a tea chest and tea set can give a casual, cottage look.

陶制的或玻璃制的水壶，汤锅，层叠起来的碟子或者一个装茶叶的盒子和一套茶具就可以营造出一副随意的，乡村的形象。

His village home lay there at the end of the waste land, beyond the sugar-cane field, hidden among the shadows of the banana and the slender areca palm, the coconut and the dark green jack-fruit trees.

他的乡村的家坐落在荒凉的边上，在甘蔗田的后面，躲藏在香蕉树，瘦长的槟榔树，椰子树和深绿的贾克果树的阴影里。

His village home lay there at the end of the waste land, beyond the sugar-cane field, hidden among the shadows of the banana and the slender areca palm, the coconut and the dark green jack-fruit trees .

他的乡村的家坐落在荒凉的边上，在甘蔗田的后面，躲藏在香蕉树，瘦长的槟榔树，椰子树和深绿的菠萝蜜果树的阴影里。

His village home lay there at the end of the waste land,beyond the sugar-cane field,hidden among the shadows of the banana and the slender areca palm,the cocoanut and the dark green jack-fruit trees.

他的乡村的家坐落在荒凉的边上，在甘蔗的后面，躲藏在香蕉树、瘦长的槟榔树、椰子树和深绿色的可可果树的阴影里。

I would rather speak of the genre of the revolutionary idyll: and indeed, in his Versions of Pastoral (1960), William Empson went a long way towards assimilating socialist realism in general to such a form, which, with its shepherds and shepherdesses and its rural peacefulness and fulfillment, seems to have died out everywhere in the literature of the bourgeois age as such.

这里我想谈谈革命的抒情诗这一文类：实际上，在威廉·燕卜荪的《田园诗种种》（ Versions of Pastoral， 1960）里，他走了很长的路才把社会主义现实主义吸纳到这种形式，鉴于其中所描写的牧羊的男女，乡村的恬静和满足，这种形式似乎在资产阶级时期的文学里已经完全消失。

In Japanese rural districts postmenopausal (6 months or longer since last mense) women were followed for 4 years in order to identify variables associated with bone loss and propose nursing prevention guidelines for osteoporosis which should be based on life-style characteristics.

为了检测妇女绝经后发生骨量减少的相关指标进而倡导依据生活方式的特点对绝经后妇女骨质疏松的发生采取相应的预防和护理方针，我们对日本乡村的绝经后妇女（末次月经后六个月或更长时间算起）进行了为期4a的随访。

From the biggest politician to the village manipulator, from the highest prelate to the local priest, from the greatest social reformer to the worn-out social worker, each one is using the country, the poor, or the name of God, as a means of fulfilling his ideas, his hopes, his Utopias.

从最大的政治家到乡村的操纵者，从主教到地区牧师，从最伟大的社会改革家到筋疲力尽的工人，每个人都在利用国家、穷人、或者上帝的名义，作为实现他个人理想、希望、乌托邦的手段。

Contrasting with the revenant economy which is deeply rooted in the Chinese people's consciousness, Chinese grave completely occupies the reverse side of life world, it always locates in the wild place which far away from the cities and villages, and the typical scene of grave in the daytime is bleak, but at night it makes people dreads.

与根植于中国人意识深处的亡灵经济学形成反差的是，中国式的墓场空间完全处在生活世界的反面，它常常位于远离城镇乡村的荒郊僻野，墓场的典型景观在白天是荒凉的，而到了夜间却令人心生畏惧。

To begin with, now that everybody has a passion – and, in my opinion, a ridiculous passion – for living in detached or semidetached villas, the new suburbs eat into the countryside in the greediest fashion and immensely enlarge the bounds of their cities.

首先，既然人们都热衷于住在独立或半独立的别墅里——按照我的观点，这种热衷是荒谬的，所以，新兴的郊区正在用一种最为贪婪的方式吞噬着乡村的土地，并且无限地扩充着城市的边界。

Another reason is that pagans are an ecumenical bunch, welcoming those who worship a variety of pre-Christian pantheons (Celtic, Germanic, Greek and plenty of others) as well as druids, witches and fuzzy spiritualists with a fondness for the countryside.

另一原因是因为异教组织是普遍存在的现象，他们膜拜基督教之前的万圣殿中供奉的诸神（万圣殿供奉的神明各不相同，有凯尔特，有日耳曼，希腊以及其他），还有喜欢聚集乡村的德鲁教，女巫团和说巫师团。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。