乐土的

When he has to leave, it is not for the Promised Land on the terrestrial horizon, but for another world altogether along the vertical, religious axis of his imagination.

当他不得不离开的时候，那也并非为了地平线上的希望的乐土，而是由他的宗教幻想升华出的另一个世界

When they have to leave, they never leave because of the hopeful land of happiness on the horizon, but another world invented by their religionary fancies.

当他不得不离开的时候，那也并非为了地平线上的希望的乐土，而是由他的宗教幻想升华出的另一个世界。

Chinese always establish on their own land, even if they have to move away, that's not for the wonderland of hopes along the landline, but another fantastic world sublimed by their religion.

中国人总是植根于自己的土地。当他不得不离开的时候，那也并非为了地平线上的希望的乐土，而是由他的宗教幻想升华出的另一个世界。

It's nature's treasure, it's the storehouse of her joys; it's the highest heaven of pleasure, it's a bliss which never cloys .

它是大自然的珍宝，是她的欢乐的宝库；是至高无上的乐土，是永不腻人的祝福。

When they have to move, it is not because of the hopeful merry land on the horizon, but for the sake of another dreamland ideated from their religious vision.

当他不得不离开的时候，那也并非为了地平线上的希望的乐土，而是由他的宗教幻想升华出的另一个世界。

When he have to leave of time, that also not for the sake of the paradise of hope of the horizon, but is sublimated another world of by his religion imagination.

当他不得不离开的时候，那也并非为了地平线上的希望的乐土，而是由他的宗教幻想升华出的另一个世界。

To the Romans this elbow of land along the Red Sea and the Gulf of Aden was Arabia Felix—Happy Arabia—perhaps because the abundance of silks, spices, and pearls that came north by camel caravan made it seem a bountiful place.

对罗马人来说：这沿着红海和亚丁湾的肘状土地就是阿拉伯半岛的费利克斯----快乐的阿拉伯半岛----也许是因为由骆驼商队从北方运来的大量的丝绸，香料和珍珠使这个地方看起来更像一片慷慨的乐土。

Signals for breaking up the camp; the people leave Sinai on the twenty-second day of the second month, and journey towards Cades in the desert Pharan; they murmur against Moses on account of fatigue, want of flesh-meat, etc.; deceived by faithless spies, they refuse to enter into the Promised Land, and the whole living generation is rejected by God.

信号打破了该营地的人离开西奈半岛的第二十二天的第2个月，并走向Cades在沙漠中Pharan ；他们杂音对摩西的帐户疲劳，想肉，肉等；欺骗不忠实间谍，他们拒绝进入乐土，整个生活的一代拒绝上帝。

On a side note:if the american media happy to show images and footages of china 20-30years back,it's fine..because locking one's self up in one's own fantasy land wounld not hurt others but one's self.

偏注：美国媒体如果高兴给自己国民播放20，30年前的中国图像片断的话，当然是无所谓的，因为把自己锁在自己脑中的那片快乐土里是不会给他人带来任何伤害的，反倒是自己会成自己的牺牲品。

On a side note: if the American media happy to show images and footages of China 20-30 years back, it's fine, because locking one's self up in one's own fantasy land wounld not hurt others but one's self, and we Chinese learnt that the hard way in 1840 and we shall never ever forget!

偏注：美国媒体如果高兴给自己国民播放20，30年前的中国图像片断的话，当然是无所谓的，因为把自己锁在自己脑中的那片快乐土里是不会给他人带来任何伤害的，反倒是自己会成自己的牺牲品。中国人在1840年时学到了这个硬道理，而我们永远，永远都不会忘记！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。