主观地

Gradually in the works such as Dug Rivers, Flurry, the Period of Freezing, the Scenery in the fall, the past images are disintegrated by the free and strong scrapes, the sharp diagonals and wiry beelines segment, unite the space of them.

逐渐地，在《开江》、《小雪》、《冰冻时期》、《秋日风景》等作品中，以往的意象被直率、劲力的刮痕瓦解，锐利的斜线、尖细的直线分割并统一着空间，光、线、色、形都以更加主观的内在化运动，在其刮刀下展现出丰富的张力与美感。

In the horizon of the Shandong essayists, they have been working to be creative prose, self-development and Qilu culture combines closely together, and thus at large to the nature, society, human, small to life ,concept, human, on the all aspects of subjective judgments, there are those who have rational statement said on historical experience and ethical culture, there are those idealists having watch feelings in the process of looking for the cultural and spiritual roots, there are also those intellectuals call for the moral on the worrying about the ecological environment, the implication of the display is the convergence and recycling with the spirit of Qilu culture in the new era.

在山东散文作家的文学视域里，他们一直努力将散文的创作、自我的发展与齐鲁文化紧密地揉合在一起，因而在对大至自然、社会、人类，小至生命、观念、人性等各个方面的主观判断中，既有反思者在历史遭遇与道德文化面前的理性言说，也有理想主义者在寻根文化和精神过程中的守望情怀，更有忧心忡忡的知识分子在生态关怀中的道德呼吁，这些意蕴的展示正是新的时代洪流下齐鲁文化精神的汇聚与再造。

Science works with concepts of averages which are far too general to do justice to the subjective variety of an individual life.

科学所涉足的是&平均&这一概念，它太过笼统，不能够公正地对待个体生命的主观多样性。

He projects all his curiosity into his brain, and relates them using his own interpretation, and they appear on his work as the grotesque, the gaudy and the kitschy, in a riot of colours.

他将一切好奇之物纳入大脑，通过主观自我的方式自由地将它们揉合拼接在一起，画布之上呈现出光怪陆离、缤纷夺目的效果。

From the angle of self managing and self stimulation, Vroom give us two inspirations: first, the two chief factors for the effort intensity rest with your subjective estimating, even if the estimating maybe do not reflect the objective realities, but it really show us the fascinating virtual future and it will lead us to make great effort.

从管理自己、自我激励的角度看，佛隆给了我们两点启示：其一，决定行为动力大小的两个制约因素往往取决于个人主观上的估价，尽管这种估价不可能百分之百地准确反映客观现实，但它毕竟展示出了一个相当广阔的自我激励的天地。

Chinese pay attention to brand compare with year remote some wine relatively, the foreigner generally selects the cocktail party to select some something more economical and more practical, in addition Chinese select the wine a lot of and is recommended buying the wine by monopolized shop or friend, and foreigner, from light the intersection of contact and wine, there are many drinks, generally have one's own subjective consciousness with itself, for example he will pay attention to buying shiraz or pinotage or New Zealand Sauvignon Blanc of South Africa of Australia when buy the wine....

中国人比较注重品牌和年份比较久远地1些酒，老外一般选酒会选一些比较经济实惠的，此外中国人选酒非常多是靠专卖店或者好友推荐去买酒，而老外因为本身就从小接触葡萄酒，喝的比较多，一般都有自己的主观意识，比如说买酒的时候他会注重买澳大利亚的shiraz或者南非的pinotage或者新西兰的Sauvignon Blanc。。。。，他们多少都会知道些一些国家主要产的特色葡萄是啥，还有他们买酒一般不会买太贵的酒喝，因为他们基本是日常喝，不需要买太贵的酒，但是中国人不一样，一般中国人不如何懂酒，喝的也不多，所以只要朋友介绍或者酒的销售能用专业的术语说服他们他们都会愿意尝试，还中国人逢年过节都要送礼，请客也会用很好的酒，买的酒绝对都不会便宜。

The methodological components in mental paradigm that are suited forstudying human being,the holism in Gestalt psychology,the problem-centeredmethodology of cultural science psychology,the humanistic tendency in neo-psychoanalysis,the emergency of self-actualizing potential in organismic psychology,allthese make the unique human nature easily seen and advocate the unique researchmethods for studying human being,thus provide the humanistic methodology inpsychology some fundamental components.

心理主义范式中的适合于人的特性的方法论成分、格式塔学派的整体论、&人文科学心理学&的问题中心论和人文科学取向以及主观范式和整体论的弘扬、新精神分析学派中的人本主义倾向、机体论心理学对自我实现潜能的凸显等等，亦若明若暗地张扬了人、人的心理的独特本质和人的特有的研究方式，从而使人本心理学方法论获得了一些较为基本的构件。

But the one-sided emphasis on the doctrine of psychological factors in the aesthetic and artistic activities to the role of the one-sided emphasis on the non-utilitarian, to the neglect of social practice and theoretical understanding of the factors aesthetic activities of the fundamental constraints, inevitably slide into the ultimate subjective idealism.

但该学说片面强调心理因素在审美活动和艺术活动中的作用，片面强调审美的非功利性，忽视了社会生活实践和理性认识因素在审美活动中的根本性制约作用，最终不可避免地滑向主观唯心主义。

However.it is still refused as a subjective idealism in our conntry,in fact,thrs ls a prejudice based on a metaphysical comprehcnsion of the basic theory of dialectical materialism of Marxism.the free evaluation of evidence helps us solve,in a relatively good way,the basic contradiction between the authenticators'subjective initiative and the legal restraints of the process of proof in the criminal evidence system.

自由心证证据制度较好地解决了证明主体的主现能动性与证明过程的法律限制这个刑事证据制度的基本矛盾，它既遵循了人类认识的一般规律，赋予法官在判断和运用证据的理性思堆活动中的充分主观自由；又适应了现代法治的基本要求，把形式证明过程纳入规范、文明的程序之中。

The man Archilochus, with his passionate loves and hates, is really only a vision of genius, a genius who is no longer merely Archilochus but the genius of the universe, expressing its pain through the similitude of Archilochus the man.

现在，我们再假定：他在这些形象中也见到自己是非天才，换句话说，见到他的&主体&，他那一股主观的热情与激动，对着某一在他看来似乎是真实的对象而发；那时，抒情的天才就仿佛与非天才结合为一，而天才仿佛是自动地说出&我&这个字。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。