主教的

For the Sixth General Council took place in Constantinople, at a time when the bishops of the imperial city already attempted to rival the bishops of Old Rome, and the vast majority of its members were Greeks; their statement is therefore entirely free from the suspicion of Western ambition or prejudice and must be accepted as a true presentment of fact.

为第六届理事会一般发生在君士坦丁堡，在的时候，主教们的皇城已经试图竞争对手的主教们的旧罗马，和广大成员的希腊人，他们的声明是完全免费的，因此从怀疑西方的野心或偏见，并必须接受作为一个真正的出示的事实。

But the good German who appointed good bishops and abbots wherever he really was master, and who now, 1046-56,[3] himself appointed a succession of good German popes--this good emperor was for the good popes the beginning of a new problem, and good men, at Rome too, were divided by it: the problem how the Church could profit by the unlooked-for phenomenon of emperors and kings who were good men and yet manage to be independent of them in the control of church life, especially in the vital business of the choice of its rulers, the bishops, and of its supreme ruler the pope.

但是，良好的德国谁任命主教和方丈好地方，他真的是主人，谁现在， 1046至1056年， [ 3 ]亲自任命了一个很好的继承德国教皇-这是好皇帝的良好教皇进入了一个新的问题，和良好的男子，在罗马也被除以它：这个问题如何教会可以获利的unlooked为现象的皇帝和国王谁是好人，但管理是独立的人在控制教会生活，特别是在关键业务的选择，它的统治者，主教，以及其最高统治者教皇。

Association with them would be of great value not only to laymen by their preaching, but also to the clergy by their lectures on sacred science, as it was to the Lord Pope who gave them their house at Rome, and to many archbishops and bishops. This is the reason why the second master general, Jordan of Saxony, defined the vocation of the order:"honeste vivere, discere et docere", ie upright living, learning and teaching (Vit Fratrum, p. 138); and one of his successors, John the Teuton, declared that he was "ex ordine Praedicatorum, quorum proprium esset docendi munus" Annales, p.

协会与它们将具有极大的价值，不仅是外行，他们的说教，而且也给神职人员，他们讲授科学的神圣，因为它是向耶和华教宗谁给了他们自己的房子，在罗马，以及许多主教和主教）这就是为什麼第二个掌握一般，约旦的萨克森州，其定义是天职的命令：& honeste vivere ， discere等docere &，即一身正气生活，学习与教学（ vit fratrum ，第138页）和一门他的继任者，约翰是位条顿宣称，他是&特惠ordine praedicatorum ，法定人数proprium esset docendi munus &（年鉴，页644 ）。

Among the most celebrated works of this school may be cited: the "Book of Kells", the transcription of which is ascribed to St. Columba, but which in reality belongs to the seventh century; the "Evangeliarum of Durham", belonging to the Diocese of Lindisfarne (British Museum, Cotton manuscripts, Nero D. IV), copied in honour of St. Cuthbert by Bishop Eadfrith (698-721), bound by Bishop thilwald, and ornamented with precious stones by the monk Billfrith, is also of great value.

其中最有名的作品，这所学校可引：&本书的爱尔兰&，转录的，是得益于圣哥伦布，但在现实中属于第七世纪&的evangeliarum达勒姆商学院&，属于教区林迪斯（大英博物馆，棉花手稿， Nero的四四），复制的荣誉，止于圣主教eadfrith （ 698-721 ），受主教thilwald ，装饰与宝石所和尚billfrith ，也具有极大的价值。

" In this litany is a curious petition (after that for the Emperor and the army) which joins the saints to living people for whom the bishop prays:"We also offer to thee for all thy holy and eternally well-pleasing patriarchs, prophets, just apostles, martyrs, confessors, bishops, priests, deacons, subdeacons, readers, singers, virgins, widows, laymen, and all those whose names thou knowest.

&在这一长串是一个奇怪的请愿书，其中加入了圣人的生活的人，他们的主教祈祷：&我们还提供给你的所有你的神圣和永恒满意的始祖，先知，只是使徒，烈士， confessors ，主教，神父，执事，耶稣，读者，歌手，处女，寡妇，外行人，以及所有那些知道你的名字。

Episcopacy makes disjunctions between bishop and elder that cannot be defended from the NT, and therefore appeals to Timothy and Titus as paradigms are futile, not least because their functions are best explained on other lines (and in any case they are not called "bishops" over against some lesser clergy status).

episcopacy使disjunctions之间的主教和长老，不能辩护，从新台币，因此呼吁提摩太和提多书作为范式是徒劳的，并非最不重要的，因为他们的职能是最好的解释，对其他行（在任何情况下他们不是所谓的&主教&超过对一些较轻的神职人员地位）。

If any bishop is negligent or remiss in cleansing his diocese of the ferment of heresy, then when this shows itself by unmistakeable signs he shall be deposed from his office as bishop and there shall be put in his place a suitable person who both wishes and is able to overthrow the evil of heresy.

如果有任何疏忽或主教是失职的清洗他教区的发酵的异端，那麼当这表明自己的不会错的迹象，他应被推翻，他担任主教，应把他的位置在一个合适的人都希望和谁是能够推翻邪恶的邪教。

His attitude, at any rate, stands out as an isolated accident; the Council of Troyes (867) proclaims that no bishop can be deposed without reference to the Holy See, and the Council of Douzy (871), although held under the influence of Hincmar condemns the Bishop of Laon only under reserve of the rights of the pope.

他的态度，无论如何，站在了一个孤立的事故；理事会的特鲁瓦（ 867 ）宣布，没有主教废黜可以不提及教廷，和安理会的Douzy （ 871 ），虽然下召开的影响Hincmar谴责主教拉昂只保留下的权利的教宗。

As in Italy, Humanism owes much of its success to the generosity of powerful patrons such as the Emperor Maximilian I., Frederick Elector of Saxony and his kinsman, Duke George, Joachim I.

和意大利一样，德国人文主义的成功依赖于权贵资助者的慷慨，这些权贵者有马克西烈姆一世，萨克森邦的菲特烈选侯和他的亲戚乔治亚公爵，布兰登堡的约西阿姆一世，帕拉提纳特的菲利浦，沃尔玛的约翰·万·德尔博格主教，美因兹的阿尔布雷希特主教。

The whole unhappy story at this distance of time reads in parts more like a specimen of late Greek romance than the account of an inquisition gravely conducted by a synod of Christian prelates with the idea of getting at the truth of a series of odious accusations brought against one of their number.

整个不愉快的故事，在这个距离的时间，内容，在部分越来越像一个标本晚期希腊浪漫超过该帐户的一个严重的探讨所进行的主教，基督教主教与构思，将获得真相的一系列可憎的指控起诉他们的一个号码。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。