主教的

Among the most celebrated works of this school may be cited: the "Book of Kells", the transcription of which is ascribed to St. Columba, but which in reality belongs to the seventh century; the "Evangeliarum of Durham", belonging to the Diocese of Lindisfarne (British Museum, Cotton manuscripts, Nero D. IV), copied in honour of St. Cuthbert by Bishop Eadfrith (698-721), bound by Bishop thilwald, and ornamented with precious stones by the monk Billfrith, is also of great value.

其中最有名的作品，这所学校可引："本书的爱尔兰"，转录的，是得益于圣哥伦布，但在现实中属于第七世纪"的evangeliarum达勒姆商学院"，属于教区林迪斯（大英博物馆，棉花手稿， Nero的四四），复制的荣誉，止于圣主教eadfrith （ 698-721 ），受主教thilwald ，装饰与宝石所和尚billfrith ，也具有极大的价值。

In the Lent of 358 Basil with many bishops was holding the dedicatory feast of a new church he had built at Ancyra, when he received a letter from George of Laodicea relating how Eudoxius had approved of Atius, and begging Macedonius of Constantinople, Basil, and the rest of the assembled bishops to decree the expulsion of Eudoxius and his followers from Antioch, else that great see were lost.

在贷出358罗勒与很多主教手持奉献盛宴的一个新的教会，他建在安该拉，当他收到一封信，从乔治的劳迪西亚有关如何eudoxius已批准的atius ，乞macedonius的君士坦丁堡，罗勒，并其余的组装主教法令驱逐eudoxius和他的追随者由Antioch ，否则这个伟大见遗失。

Episcopacy makes disjunctions between bishop and elder that cannot be defended from the NT, and therefore appeals to Timothy and Titus as paradigms are futile, not least because their functions are best explained on other lines (and in any case they are not called "bishops" over against some lesser clergy status).

episcopacy使disjunctions之间的主教和长老，不能辩护，从新台币，因此呼吁提摩太和提多书作为范式是徒劳的，并非最不重要的，因为他们的职能是最好的解释，对其他行（在任何情况下他们不是所谓的"主教"超过对一些较轻的神职人员地位）。

Peter's headship was as much emphasized by Christ Himself, and was as clearly recognized in the infant Church, as was the enduring authority of the episcopal body; and it is a puzzle which the Catholic finds it hard to solve, how those who deny that the supreme authority of Peter's successor is an essential factor in the constitution of the Church can consistently maintain the Divine authority of the episcopate.

彼得的校长是多所强调的基督本人，并作为明确承认在婴儿教会，是持久的权威主教机构；这是一个谜，其中天主教认为难以解决的，如何实现这些谁否认该最高权威彼得的继任者是一个必不可少的因素宪法教会可以始终保持神圣权力的主教。

Nica . After some preliminary remarks, the writer proceeds: We first transmit to you the writing concerning the faith which was put forward by us, and then the second, which they have published after putting in additions to our expressions. Now the writing presented by us, which when read in the presence of our most religious emperor was declared to have a right and approved character was as follows:. As we have received from the bishops before us both in our first catechetical instruction and when we were baptized, and as we have learned from the Divine Scriptures, and as we have believed and taught in the presbyterate and in the office of bishop itself so now likewise believing we offer to you our faith and it is thus.

"经过一些初步意见后，笔者得益："我们首先向你转递写作有关的信仰是我们提出的，那麼第二个，其中，他们先后发表后，在增补为我们的表情，现在的写作由美，当他看过，在香港大多数宗教皇帝被宣布为有权利，并批准了字的内容如下：，因为我们已经收到了来自主教面前无论是在我们的第一catechetical指示和当我们受洗，并作为我们了解到，从神诵经，因为我们相信并教导，在presbyterate中和办公室的主教本身，所以现在同样相信我们提供给你我们的信仰和因此，它是。

The Holy See leaves the decision to the individual Bishop who, having consulted his presbyterate, is better able to know the local situation and weigh up the consequences.

历史告诉我们，只有当迫切渴望维护自身信仰的完整性、不接受国家机构干涉教会切身生活时，牧者和信友们才这样做"(8.10)；"在不违背不可放弃的信仰原则及教会共融的前提下"教会可以接受政权当局的认可：可是，"几乎经常地"，有关人士被迫"要作出有违他们的天主教良知的表态、行为和承诺(7.8)；圣座让个别主教来决定，因为主教在听取了其司铎们的意见后，能更好地了解当地的情况、衡量具体的选择。

Eccl., II, xvii makes Pope Julius say, in reference to the Council of Antioch (341), that the law of the Church forbids "the churches to pass laws contrary to the judgement of the Bishop of Rome" and Sozomen likewise declares "it to be a holy law not to attribute any value to things done without the judgment of the Bishop of Rome".

传道书。第一，二，十七），使教皇朱利说，在参考向安理会提交的安提阿（ 341 ），该法的教会禁止"教会通过法律，相反的判决对罗马的主教"和sozomen的同样宣布"这是一个神圣的法律属性，不要任何价值的事情，没有判断罗马的主教"。

Association with them would be of great value not only to laymen by their preaching, but also to the clergy by their lectures on sacred science, as it was to the Lord Pope who gave them their house at Rome, and to many archbishops and bishops. This is the reason why the second master general, Jordan of Saxony, defined the vocation of the order:"honeste vivere, discere et docere", ie upright living, learning and teaching (Vit Fratrum, p. 138); and one of his successors, John the Teuton, declared that he was "ex ordine Praedicatorum, quorum proprium esset docendi munus" Annales, p.

协会与它们将具有极大的价值，不仅是外行，他们的说教，而且也给神职人员，他们讲授科学的神圣，因为它是向耶和华教宗谁给了他们自己的房子，在罗马，以及许多主教和主教）这就是为什麼第二个掌握一般，约旦的萨克森州，其定义是天职的命令：" honeste vivere ， discere等docere "，即一身正气生活，学习与教学（ vit fratrum ，第138页）和一门他的继任者，约翰是位条顿宣称，他是"特惠ordine praedicatorum ，法定人数proprium esset docendi munus "（年鉴，页644 ）。

Nica . After some preliminary remarks, the writer proceeds: We first transmit to you the writing concerning the faith which was put forward by us, and then the second, which they have published after putting in additions to our expressions. Now the writing presented by us, which when read in the presence of our most religious emperor was declared to have a right and approved character was as follows:. As we have received from the bishops before us both in our first catechetical instruction and when we were baptized, and as we have learned from the Divine Scriptures, and as we have believed and taught in the presbyterate and in the office of bishop itself so now likewise believing we offer to you our faith and it is thus.

&经过一些初步意见后，笔者得益：&我们首先向你转递写作有关的信仰是我们提出的，那麼第二个，其中，他们先后发表后，在增补为我们的表情，现在的写作由美，当他看过，在香港大多数宗教皇帝被宣布为有权利，并批准了字的内容如下：，因为我们已经收到了来自主教面前无论是在我们的第一catechetical指示和当我们受洗，并作为我们了解到，从神诵经，因为我们相信并教导，在presbyterate中和办公室的主教本身，所以现在同样相信我们提供给你我们的信仰和因此，它是。

It is quite probable that the reason why Christ demanded the triple confession of love was as a set-off to the triple denial; but if Christ's words in this and in the other passages quoted mean anything, and if they are to be understood in the same obvious and natural way in which defenders of the Divine authority of the episcopate understand the words elsewhere addressed to the Apostles collectively, there is no denying that the Petrine and papal claims are more clearly supported by the Gospels than are those of a monarchical episcopate.

这是很可能的原因，基督要求三重供认爱的是作为一套小康向三重否定，但如果基督的话，在这方面及其他通道引述意味着什么，如果他们是可以理解，在同样明显的和自然的方式，在捍卫神圣的权威，该主教明白的话其他地方给使徒集体，无可否认，该petrine和教皇的索赔更清楚的支持，福音比是一个君权主教。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。