主张

He found Chinese peculiar "Practice philosophy" that politics combined with ethics and as general "The book of Changes" of illustration of characters in things comparison of culture Symbolic language system and explained the concepts ,such as "Li,"Qi","Taiji" and "Tian" etc. with his "Monadology". Also he advocated that mankind learned from Chinese culture and the mutual complementary of eastern and western culture to realize the world ideal of "Pacifism, i.e. to fulfill the unification of religions and written languages in order to form one full of more ethical ,good ,harmonious world order.

他在东西文化的比较中发现了中国特有的政治与伦理相结合的"实践哲学"和作为普遍文字之例证的《易经》符号语言系统，并用他的"单子"理论解释中国哲学中的"理"、"气"、"太极"、"天"等概念，主张通过向中国文化学习及东西文化互补来实现"和平主义"的世界理想即实现一种基于全世界的宗教和文字的政治统一，以形成一个充满了道德的、善的、和谐的世界秩序。

After four years' study in Japan,he tended towards the idea of the dual monarchy,but soon he went over to the monarchal parliamentary system and finally he became an earnest supporter of republicanism.

留日归国之初，他倾向于二元君主制，不久转向议会君主制主张，最终走进了民主共和行列。

His ideas urged the unification of the Han monarchial dynasty and produced the far-reaching influence to the later political ideology.

他的这些思想理论和政治主张，进一步促进了汉王朝的统一，同时也对后世政治哲学思想产生了深刻影响。

Firstly, facing up the serious national crisis, the deficiency of governmental efficiency of ching dynasty made monarchy lose the legitimacy. Secondly, the poverty of the thoughts of absolute monarchic powers and the rise of nationalism offered the advantage for the spreading of republicanism. Thirdly, there were contradictions and defects in the thoughts of reformist, which weakened the ideas of monarchy and made for the establishment of republicanism. Finally, in the evolution of political thoughts history from 1840, the thought of revolution replaced the notion of reformism and dominated the ideology. The establishment of republicanism was an inevitable result of the transformation.

共和思想在中国的确立，首先是晚清政局、政治统治有效性缺失，导致传统专制政体的载体——君主制失去合法性基础的结果；其次，中国古代君主制度下绝对君权理论的匮乏和近代民族主义的兴起，为清末民初共和思想的肇兴提供了便利；再次，立宪派关于君主立宪的理论存在着极大的缺陷和矛盾，削弱了这一主张的效力，反而起到了为共和思想张目的作用；最后，从近代以来中国政治思想史的演变来看，革命观念取代改良思潮成为思想界的主流话语，共和思想的确立正是这一转变的必然结果。

Strongly in favor of God, 3-bit the difference between cells is often criticized with the three monotheistic tendencies.

强烈主张上帝三个位格之间的区别，常被指责带有三神论的倾向。

These developments are prompting some to declare the end of the Monroe Doctrine—America's traditional insistence, voiced by President James Monroe in 1823, that any meddling by outsiders in its hemisphere is "dangerous to our peace and safety".

情况的发展促使部分人宣称门罗主义已走到尽头，这种为美国历来所坚决主张的政策由詹姆斯·门罗总统于1823年提出，这一政策认为外来势力在西半球的任何干涉行为都将对"我们的和平与安全构成威胁"。

The doctrine of the mean is philosophy foundation and the highest moralism of Kong zi.

孔子的中庸思想内涵极其丰富，其核心就是主张"执两用中"，反对"过"与"不及"。

The golden mean is for the impartial and mild but against the extreme. The ingenuity in varying tactics depends on mother wit.

中庸思想反对偏激与极端，主张不偏不倚，不温不火，恰到好处，是一种"运用之妙，存乎一心"的斟酌。

Theory of motion and motionlessness and view on changes inphilosophy of Taoism are further inquiries into the situation of the world(i.e.,"how"is the world)on the basis of the inquiries into the essence of the world(i.e.,"what"isthe world)by ontology and view on deities.

道教哲学的动静论和变化观是在本体论和形神观探讨了世界本质的基础上，进一步探讨世界的状况，道教哲学在此问题上主张本体静止而现象变动，并探讨了变化的原因及其规律。

Surely Comineus mought have made the same judgment also, if it had pleased him, of his secondmaster, Lewis the Eleventh, whose closeness was indeed his tormentor.

因此，在朋友所给的诤言与自己所作的主张之间其差别有如良友底净言与谄佞底建议之间的差别一样。因为谄谀我者无过于我；而防御自谄自谀之术更无有能及朋友之直言者也。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了