主义者

The study road of Weber is based on his definition on the category, study method and purpose of the social science. The idea of Weber inherits Windelband and Rickert who are Neo-Kantian, which make Weber to be a Neo-Kantian.

韦伯的这一研究路径基于他对社会科学的范畴、研究方法以及研究目的的界定，韦伯的界定承袭了文德尔班、李克特等新康德主义者关于自然科学与社会科学的看法，这也使韦伯加入到新康德主义者的行列中来。

His campaign web page has little about his Senate race but a lot about various neo-Nazi, Confederate and other extremist causes.

在他的竞选网页上，关于参议院竞选的东西很少，却有很多新纳粹主义者，美国南部联邦支持者和其他极端主义者所主张的原则。

In my conclusions, I shall insist that, in spite of the cultural fragmentation and linguistic divergence caused by migration and globalization, as well as certain postmodernist and neocolonialist deconstruction as a continuation of the archaic imperial logic of "divide and rule," the Hmong people as a global ethnic group have become more mindful of its historical connections with China and Indochina, from where various Hmong groups or subgroups of the world have long fostered and tenaciously maintained what Harvard anthropologist Michael Herzfeld calls "cultural intimacy."

在结论部分，我坚持认为，尽管在移民和全球化的影响下文化与语言分化存在着，也如同一些后现代主义者和新殖民主义者解构的那样以及那些作为"分而治之"的帝国主义逻辑，苗族人作为一个全球性的族群变得越来越在意他们与印度支那和中国的历史联系，遍布全球各地的苗族支系一直以来都是具有哈佛人类学家Herzfeld所形容的"文化亲密感"。

The modern west non-rationalism attempts liberate the individual perceptual existence from the universal rational fetter, but they exaggerated the non- rational function, take the abstract speculation method just as rationalism, separated from person's social practice, finally pushed person's freedom to absolute individual free.

现代西方非理性主义者试图把个体感性存在从普遍理性束缚下解放出来，但他们夸大了非理性的作用，与理性主义者一样以抽象思辨为特点，脱离了人的社会实践，把自由推向了绝对的个体自由。

To say,"I am a subjectivist," or "I am an objectivist," is in my opinion like saying,"I am a seer," or "I am a listener," but not both.

比方说，"我是主观主义者"或者"我是个客观主义者"在我看来就类似在说"我是一个看客，"或"我是个听众，"但是仅仅指一方面。

Ever since Descartes that "I think" This subject has been the specter of all the academic forces joined to dispel this specter of the Holy Alliance: from the modern obscurantism of structuralism and post-modernism, to the Habermas-style interaction theorists and black Degel-style defense of the existence of the thinking person, to the depth of cognitive scientists and ecologists, to the critical Marxist and feminist.

自从笛卡儿提出"我思"这个主体的幽灵以来，所有的学术力量都加入了旨在驱除这个幽灵的神圣同盟：从现代蒙昧主义和后现代的结构主义，到哈贝马斯式的交往理论家和黑德格尔式的存在之思的辩护者，到认知科学家和深度生态学家，再到批判的马克思主义者和女性主义者。

This is precisely why it is important to examine 'science' in the context of orientalist/occidentalist studies.

这就恰好说明了为何要在东方主义者/西方主义者研究的背景之下考察'科学'这一重要性。

In orientalist/occidentalist terms, this view of science is contrasted with the 'static history' of local non-western knowledge systems.

在东方主义者/西方主义者的术语中，这一科学观是与'地方性的非西方化的知识体系的'静态历史观'相对立的。

I'm an opportunist; Flair was an opportunist.

我是一个机会主义者；锐利的眼力是一个机会主义者。

In so many areas of life, you need to be a long-term optimist but a short-term realist.

他说，在如此多的人生领域，你需要做一个长期的乐观主义者，但短期要做一个现实主义者。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。