主义者

Contemporary voices tell us we must recognize something obscured by the legal "positivists" whose day is now over: that there is a "point of intersection between law and morals," or that what is and what ought to be are somehow indissolubly fused or inseparable, though the positivists denied it.

当代法律理论告诉我们必须认清为过时的法律实证主义者所遮蔽的事实：&法律规范和道德规范之间存在着交点，&或，实然与应然之间有着无法割裂的联系，尽管实证主义者否认这点。

It is this combination of humanistic interest with rational and intellectualistic methodology that gives ancient Chinese thought free.

人文主义者的兴趣，与理性和唯智识主义者的方法论结合，就赋予了古代中国思想以自由的精神。

Then Habermas entire work aims to defend and continue the enlightenment project against challenge of Horkheimer and Adorno and Nietzscheanism in forms of anti-modernity and post-modernity.

再次，通过哈贝马斯与法兰克福早期批判理论家霍克海默和阿多尔诺、后现代主义者利奥塔和反现代主义者福柯的论战，哈贝马斯进一步捍卫和深化了他的现代性理论。

Leaving aside out-and-out authoritarian statists, we are likely to be in coalition with pareconists, noncommunist anarchists, revolutionary-democratic socialists, various types of Greens, and so on.

姑且不去讨论这些严密的统计问题，总之，我们可能是处在一种同参与型经济学家、非共产主义的无政府主义者、革命的民主社会主义者，以及五花八门的绿色组织等等的联合状态。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其历史学家发现四个一般性状的这种倾向：（ 1 ）其经验的性格，虔诚主义者是人民的心为谁而基督教的生活是根本的关注；（ 2 ）其圣经的重点，虔诚主义者，以段约翰卫斯理，&人民的一本书&谁采取的标准和目标，从页的经文；（ 3 ）其perfectionistic一意孤行，虔诚主义是严重的约神圣的生活和付出一切努力，按照真主的法律，传播福音，并提供援助，为有需要的；（ 4 ）其改革的利益，虔诚主义，反对什么，通常他们认为冷漠和不孕症，在既定的教会形式和做法。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其四历史学家辨别一般性状的这一趋势：（ 1 ）它的经验性质，虔诚主义的人的心脏的人是基督徒生活的基本问题；（ 2 ）圣经中的重点，虔诚主义的，套用约翰卫斯理，&人民一本书&谁采取的标准和目标，从网页的圣经；（ 3 ）其perfectionistic弯曲，虔诚主义者认真对待生活和神圣的花费一切努力，按照上帝的法律，传播福音，并提供援助的贫困；（ 4 ）其改革的兴趣，虔诚主义者通常反对它们认为，冷淡和不育的建立教会形式和做法。

12 I am neither an optimist nor pessimist, but a possibilist.

我既不是个乐观主义者，也不是个悲观主义者，我是个中立的凡事都有可能者。

Again, he intends this to be stern advice to the anarchists who, according to Engels, thought it possible simply to eradicate subordination and superordination at a single stroke.

此外，他想将这个严肃的忠告送给无政府主义者，据恩格斯所说，那些无政府主义者认为，从属关系能够简单地一击就将之连根拔除。

He may talk to you as if he were a pessimist beyond redemption , but his own activities are always prompted by unblenching idealism.

他同你交谈的时候，俨然是一个不可救药的悲观主义者，然而他所从事的活动却都凭借着一种不折不扣的理想主义者。

Viewing from the angle of the science of law and taking "rights" as the text for analysis,this article discusses the theoretical divergence on "the rights of nature" between the anthropocentrists and non-anthropocentrism.The anthropocentrists criticize the rights of nature from four aspects,its humanity,impracticality, uncontrollability and non-equivalence of its duties.The n...

从法学视角切入，以&权利&作为分析文本，论述了人类中心主义与非人类中心主义在&自然权利&上的理论分歧，人类中心主义者从权利的属人性、权利义务的不对等性、主张自然权利的非现实性以及自然权利的不可操作性四个方面对自然的权利提出了批判，而非人类中心主义者指出权利概念的在不断地扩展，人类中心主义不可能完全解决好人与自然的关系，自然权利存在着转化为在法律上具有可操作性的可能，并且自然权利理论已在法律实践领域拓展，对自然的权利进行了辩护，由此提出了&非人类中心主义&、&自然的权利&的环境伦理定位。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。