为何

If we interpret the symptoms of shortness of breath and air hunger in patients with acute lung injury and ARDS as the presenting symptoms of the hungry devils, we may be able to realize why the prone position was termed "Peta recumbency" in Buddhism, and why the old and sick people may not necessarily adopt the right lateral decubitus position during recumbency.

若我们把急性肺损伤及急性呼吸衰竭症候群病人的呼吸困难及其对氧气的饥渴解释成「饿鬼」所表现的症状，则似可理解为何佛教会将俯卧称做「饿鬼卧」，也可理解为何有老病时不必非采用右侧卧不可。

In Zhu Lin remote mountains anchoret, in why putting down a heart halcyon, give all corners of the country again; Be in alive contemporary why do we move back and forth again return age the Warring States, art of secret of search ancient time, because of recrudesce of dispute of all corners of the country, the world is uncertain.

在竹林深山的的隐士，为何放下心中的宁静，重出江湖；活在现代的你我又为何穿梭回到春秋战国，探求古代秘术，只因江湖纷争再起，天下未定。

A Students interested in studying at Bournemouth University can get information from our website.

有兴趣的同学都可以在BU的网页上找到相关资讯，申请书应该清楚的说明为何想要就读这个科系以及为何选择BU，他们应该明白著墨於他们的成就和企图心以及相关的经历，工作经历并非必要但是能够附上也是不错的加分。

Why do your notions carry you away, and why do your eyes blink

你为何让你的感情控制着你？你的眼为何冒火

The substance of tax is non-consideration debt in the public law. The people as the whole of the taxpayers are the debtors who are entitled to ask the government as the debtee to provide public goods when they have paid for the taxes. While the government is the substantial debtee who can legitimately request the people as the debtors to pay in way of taxpaying for the expenses and prices of the public goods they have enjoyed when it has provided public goods to the people.

税在形式上直观表现为纳税人的财产向政府的无偿转移和让渡，既然税是对私人财产权的一种"剥夺"，"为何要课征税收，其正当根据是什么，这是在税收的历史上，很早就一直阐述的问题"〔1」(P15)对税收关系表象下的税之本质，恰恰是论证国家为何要课税，国民为何要纳税等税之存在的正当性、合理性和必然性的首要问题。

What are the ancestries of the following and what is the significance for each: Turnus, Evander, Latinus.

图纳斯、伊凡德、拉丁弩斯的出身为何？重要性各为何？

Handlin's A critique of Handlin s interpretation of why legal 1660's slavery did not appear until the 1660 s suggests that assumptions about the relation between slavery and racial prejudice should be reexamined , and that explanations for the different treatment of Black slaves .

的关于为何法律上的奴隶制没有在一个对于 H 的关于为何法律上的奴隶制没有在 17 世纪 60 年代以前出现的原因所作解释的批评显示，代以前出现的原因所作解释的批评显示，关于奴隶制和种族偏见之间的关系的假说应当重新检查，而且显示出，偏见之间的关系的假说应当重新检查，而且显示出，对于在北美和南美之间的对黑怒的不同处理的解释应当被扩展。

I swear it's... Deja... Vu Hova's flow so unusual Baby, girl you should already know It's H-O, light up the ...him That's a no-go My dough keep the scales, tippin Like 4-4's Like I'm from the H-O- U -S-T-O-N Blow, wind So ...

温暖你的脆弱只要你在就是希望从今以后都有你陪我一起走为何笑中带泪 wae u seo do nun mu ri na go 为何茶。。。geu nu gu ee mok so ri do 不管有多远多少困惑当你需要我我会在这不会躲把你的爱握在手中我的勇敢温暖你的。。。

When we consider the situation of the human mind in nature, its limited plasticity an d few channels of communication with the outer world, we need not wonder that we grop e for light, or that we find incoherence and instability in human systems of ideas.

当我们认识到，在本质上，人类心灵的可塑性是有限的，它同外部世界进行交流的渠道屈指可数。那么我们就不必惊奇，我们为何要追寻光明，或者在人类构筑的思想体系中为何经常发现相互矛盾和变化无常的东西。

I'm speeding by the place that I met you For the ninety-seventh time tonight Someday we'll know If love can move a mountain Someday we'll know Why the sky is blue Someday we'll know Why I wasn't meant for you Yeah, yeah, yeah, yeah Someday we'll know Why Samson loved Delilah One day I'll go Dancing on the moon Someday you'll know That I was the one for you I bought a ticket to the end of the rainbow Watched the stars crash in the sea If I could ask God one question (one question...question) Why aren't you here with me tonight?

此刻我飞奔在与你相遇的地方是今晚第九十七次终有一天我们会明白爱是否足以移山终有一天我们会明白为何天是那样的蓝终有一天我们会明白为何于你我是如此卑微 Yeah， yeah， yeah， yeah 终有一天我们会明白为何大力士会爱上妖妇而有一天我会离开去往月球上跳舞终有一天你会明白我曾是你的唯一我曾买过张通往彩虹尽头的票在那儿看繁星陨落入海洋假如我可以向上帝提问（一个问题。。。。。。问题）今夜你为何不能与我相伴？

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。