为了什么

No matter what is going on they can always rely on body strength to complete; keen insight, specific objectives, with the tacit understanding, deep curiosity, attention to detail as well as the persistent belief in the tenacity of the wolf can be successful; they have a simple attitude and thinking of that aspire to the successful firm; in the wolf's life, there is no substitute for perseverance, which is why they can survive going through hardships, and the wolf's ability to manage change so that they become the vitality of the most one tenacious race; in order to survive, the wolf has maintained a harmonious symbiotic relationship with the natural environment, does not participate in unnecessary disputes and conflicts; they favor for their own people who have had a heavy feeling, you can use to repay life.

无论何事他们总能依靠团体力量去完成；敏锐的洞察力、专一的目标、默契的配合、深邃的好奇心、注意细节以及锲而不舍的坚韧信念能使狼获得成功；他们有着单纯的态度和思想，那就是对成功坚定不移的地向往；在他们的生命中，没有什么可以替代锲而不舍的精神，正因为如此他们才能经历千辛万苦并且生存下来，他们驾驭变化的能力使他们成为生命力最顽强的种族之一；为了生存，他们一直保持与自然环境和谐共生的关系，不参与无谓的纷争与冲突；他们对于自己有过恩惠的人很重感情，可以用生命来报答。

I know when I've been outfoxed, and please don't pretend that you're doing this for me, cause I'd rather rot in here.

免了吧，我知道什么时候我需要以计取胜，别再假装你做的这一切都是为了我，因为我宁愿在这里老死终生。

To get the aim, you'd better give up bad living habits like smoking and overdrinking, and do more excise, such as Yoga and Pilates to relax yourself.

为了达到这一目的，你必须改掉不良的生活习惯，比如吸烟和酗酒，你必须做些运动来放松自己，比如说瑜伽和 Pilates （这个是什么运动？呵呵，希望大家指教。

Rochester: Well, then Jane, call to aid your fancy—suppose you were no longer a girl well reared and disciplined, but a wild boy indulged from childhood upwards; imagine yourself in a remote foreign land; conceive that you there commit a capital error, no matter of what nature or from what motives, but one whose consequences must follow you through life and taint all your Mind I don't say a CRIME; I am not speaking of shedding of blood or any other guilty act, which might make the perpetrator amenable to the law: my word is The results of what you have done become in time to you utterly insupportable; you take measures to obtain relief: unusual measures, but neither unlawful nor Still you are miserable; for the hope has quitted you on the very confines of life: your sun at noon darkens in an eclipse, which you feel will not leave it till the time of Bitter and base associations have become the sole food of your memory: you wander here and there, seeking rest in exile: happiness in pleasure—I mean in heartless, sensual pleasure—such as dulls intellect and blights Heart-weary and soul-withered, you come home after years of voluntary banishment: you make a new acquaintance—how or where no matter: you find in this stranger much of the good and bright qualities which you have sought for twenty years, and never before encountered; and they are all fresh, healthy, without soil and without Such society revives, regenerates; you feel better days come back—higher wishes, purer feelings; you desire to recommence your life, and to spend what remains to you of days in a way more worthy of an immortal To attain this end, are you justified in overleaping an obstacle of custom—a mere conventional impediment which neither your conscience sanctifies nor your judgement approves?

罗切斯特：&那么好吧，简，发挥你的想象力吧——设想你不再是受过精心培养和教导的姑娘，而是从幼年时代起就是一个放纵任性的男孩。-------浏览器上打上-WwW.69ΖW.CoM看最新更新想象你身处遥远的异国，假设你在那里铸成了大错，不管其性质如何，出于什么动机，它的后果殃及你一生，玷污你的生活。注意，我没有说'犯罪'，不是说流血或是其他犯罪行为，那样的话肇事者会被绳之以法，我用的字是'错误'。你行为的恶果，到头来使你绝对无法忍受。你采取措施以求获得解脱，非正常的措施，但既不是非法，也并非有罪。而你仍然感到不幸，因为希望在生活的边缘离你而去，你的太阳遇上日食，在正午就开始暗淡，你觉得不到日落不会有所改变，痛苦和卑贱的联想，成了你记忆的唯一食品。你到处游荡，在放逐中寻求安逸，在享乐中寻觅幸福——我的意思是沉湎于无情的肉欲——它销蚀才智，摧残情感。在几年的自愿放逐以后，你心力交瘁地回到了家里，结识了一位新知——何时结识，如何结识，都无关紧要。在这位陌生人身上，你看到了很多出类拔萃的品质，为它们你已经寻寻觅觅二十来年，却终不可得。这些品质新鲜健康，没有污渍，没有斑点，这种交往使人复活，催人新生。你觉得好日子又回来了——志更高，情更真。你渴望重新开始生活，以一种更配得上不朽的灵魂的方式度过余生。为了达到这个目的，你是不是有理由越过习俗的藩篱——那种既没有得到你良心的认可，也不为你的识见所赞同的、纯粹因袭的障碍？&

In order to preserve peace and harmony no private piques or quarrels must be brought within the door of the Lodge, far less any quarrels about Religion or Nations or State Policy, we being only, as Masons, of the Catholick Religion, above mentioned, we are also of all Nations, Tongues, Kindreds and Languages and are resolved against all Politicks as what never yet conduced to the welfare of the Lodge nor ever will.

在为了维护和平与和谐没有私人激起了或吵架必须被绳之以法内门的投诉，远不及任何争吵关于宗教或民族或国家政策，我们只是，作为石匠，该catholick宗教，以上提到的那样，我们也是所有国家，舌头， kindreds和语言，并决心对所有politicks 什么是从未进行了以社会福利的投诉，也没有永远。

To Dimmesdale and to the townspeople, the "A" that the meteor traces in the sky represents whatever notion already preoccupies them.

为了代尔和乡民，在有& A &的流星雨的痕迹在天空中代表什么概念已经关心他们。

To get what you want,you must discover what's preventing you from taking action.

为了得到你想要的，你必须首先弄清是什么东西阻止你开始行动。

She said, don't say nothing about the Proctors, but only about the Apthorps -- which 'll be perfectly true, because she is going there to speak about their buying the house; I know it, because she told me so herself.

如果这样，至少她在早上会回家来的，她还说，关于普洛克托斯家，什么也别说，只提阿贝索贝斯家便行了――这是完全实实在在的话，因为她去那里是为了讲她们买下房子的事。

But fortunately for him he took what was proffered and it did the work it was meant to do with him.

但幸运的是，对于他的，他是什么才和它的工作，这是为了与他的。

He had returned to prison, this time for having done right; he had quaffed fresh bitterness; disgust and lassitude were overpowering him; even the memory of the Bishop probably suffered a temporary eclipse, though sure to reappear later on luminous and triumphant; but, after all, that sacred memory was growing dim.

这只是一点个人的看法，但是为了说明我们的全部思想，我们必须说，冉阿让在开始爱珂赛特的情况下，并没有什么可以证明他不需要这股新的力量来支持他继续站在为善的一面，不久以前，他又在不同的情况下看到人的残酷和社会的卑鄙（这固然是局部的情形，只能表现真相的一面），也看到以芳汀为代表的这类妇女的下场以及沙威所体现的法权，他那次因做了好事而又回到苦役牢里，他又饱尝了新的苦味，他又受到厌恶和颓丧心情的控制，甚至那主教的形象也难免有暗淡的时候，虽然过后仍是光明灿烂欢欣鼓舞的，可是后来他那形象终于越来越模糊了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。