为...而...

During his life, he was largely dismissed for his interest in "art for art's sake" but this helped prepare the ground for modern art.

当时的他，因为自己对「为艺术而艺术」的兴趣而长年受到排挤，但是他的理念却为现代艺术奠定了基础。

The controversy over the purpose or function of art,i.e.,whether art for society's sake or art for art's sake,often occurs in the field of world literature.

在文学领域里，关于艺术的目的和功能这一问题，如"为社会而艺术"与"为艺术而艺术"两种观点的论争时有发生。

Through their translation and their deliberate imitation both in life and art, the aestheticism and the decadent movement:"Art for Art's Sake"and"Art for Life's Sake"spread widely in Shanghai, which together with hedonistic trend of mass culture engendered a aestheticism and decadent social and cultural atmosphere.

通过他们的翻译介绍，以及在生活和艺术上的刻意模仿，使唯美-颓废运动的两翼："为艺术而艺术"和"为生活而艺术"全面流传到上海，与享乐主义的大众文化潮流一起造成了唯美-颓废的社会文化氛围。

Notice in today's Gospel we have the story of the rich man and the unjust manager. Here we find the rich man commending the manager for his astuteness in providing for his future; for the children of this world are wiser in their generation than the children of light!

今天福音述说出「不忠信管家」的比喻，富翁主人竟然称赞这个不义的管家，办事狡黠精明，为自己将失去职务之后的前途生计而打算，在应付自己的世代，比信服天主的光明之子还要高明，这章节的意思是劝信友为救灵魂，须效法世俗人为发财所用的精明和努力，善用天主赋予我们的恩宠才华，谋取喜乐平安的永远生命，但切不可本末倒至，而应要行实爱主爱人的诫命，这才是我们在世生活的鹄的。

Compared to wet season, arsenic is difficult to mobile in dry season. Attenuation constant in dry season is 0.3082(1/km), but it is 0.0569(1/km)in wet season. If initial concentration of As was 500μg/L without other contamination source in down stream, arsenic would deceased to 50μg/L in down stream 7.5km in dry season but 40km in down stream 40km. As is dominate species in river running throμgh mining area.

砷在枯水期较丰水期难以迁移，通过计算得到，在枯水期砷的衰减系数K值为0.3082(1/km)，而在丰水期为0.0569(1/km)；在污染口浓度达到500μg/L时，下游没有其它的砷的污染源(或会影响砷衰减的其它污染源)时，枯水期砷会在下游7.5km之后浓度降到50μg/L，而丰水期则要在下游40km之后才能降到同样的值，所以在丰水期砷污染的影响的流域更广。

Results The tinnitus frequency, severity of subjective tinnitus, audiogram types and some items of function test above hearing threshold were significantly different in the five groups (P.05). Specific features of pure-tone test were found in the five groups: tinnitus frequency was low, whole- frequency hearing threshold high, audiogram even, short increment sensitivity index at 1 kHz high and tone decline at 4 kHz low in the syndrome of invasion of wind-heat; tinnitus frequency was high, high-frequency hearing loss common, audiogram abruptly descending, SISI and TD at 4 kHz high in the syndrome of liver-fire up-stirring; subjective tinnitus was loud, audiogram abruptly descending or gradually descending, SISI and 7W at 4 kHz low in the syndrome of stagnation of phlegm-fire; tinnitus frequency was high, subjective tinnitus low, audiogram markedly descending or hill-like, SISI and TD at 4 kHz high in the syndrome of kidney-essence deficiency; average hearing loss was less, audiogram irregular but abruptly descending or notched in most cases, SISI at 4 kHz low in the syndrome of weakness of spleen-stomach.

结果］耳鸣频率、自觉耳鸣程度、听力图类型及部分阈上功能测试指标在各证型间具有显著性差异(P.05)，这些指标在不同的证型中表现出不同的特点：风热侵袭型的耳鸣频率较低，全频听阈升高，听力图多为平坦型，短增量敏感指数得分在1kHz较高，而4kHz音衰值较低；肝火上扰型的耳鸣频率较高，听力损失以高频为主，听力图多为陡降型，4kHz SISI得分及TD值均较高；痰火郁结型的自觉耳鸣响度较大，听力图以陡降型或缓降型为主，4kHz SISI得分及TD值均较低；肾精亏损型的耳鸣频率较高，而自觉耳鸣响度较低，听力图以显降型或山型为主，4kHz SISI得分及TD值均较高；脾胃虚弱型的平均听力损失较小，听力图无一定规律性，但以陡降型或切迹型为主，4kHz SISI得分较低。

Since I have not been a citizen of the People's Republic of China, but in fact I have to exist in the territory of the People's Republic of China, I see myself as a drifting black household refugee here,any artificial work and life inconvenience with house-renting、 employment、business operation and so on caused by that, I think it comes from its natural habit of making things difficult, and to accept such an objective fact, any baffling charges arising from this declaration, personally I see it as the country's consistent act of political persecution, and so on, I individually no longer make any averment.

鉴于本人已非中华人民共和国公民，事实上又不得不生存于中华人民共和国领土，本人理解自己为流落于此之黑户难民，由此引起的租房、就业、经营等工作、生活上的人为不便，本人认为是来自于其国的习惯性自然刁难而接受这种客观事实，因为此声明所引起的莫名其妙的罪名，个人理解为其国一贯之政治迫害行为而不以为然，如此种种，个人不再予以任何辩解。

On this side of the road, the Bahai Centre, is a centre for peace and learning, and you have most respectfully and most beautifully decided to hold your conference here, at the entrance to the city.

在马路的这边上，是巴海教中心，是一个为和平、为学习而建设的中心；而您们最尊敬地、最美好地决定了在这里，在这个城市的入口举行您们的会议。

Hence, don't worry about temporary calamities, nor be complacent about temporary joys.

不必为暂时的灾祸而苦恼悲伤，也不必为一时的幸福而得意忘形。

I do not hope this website is do for estate business, it should be done for the user.

我不希望这个网站是为房地产商而做，它应该是为用户而做的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。