为...的利益

I throw out these queries for intelligent readers to answer, who know, at once, how credulous we are, and how sceptical, how soft and how obstinate, how firm for others and how diffident about ourselves: meanwhile, it is certain that our friend William Dobbin, who was personally of so complying a disposition that if his parents had pressed him much, it is probable he would have stepped down into the kitchen and married the cook, and who, to further his own interests, would have found the most insuperable difficulty in walking across the street, found himself as busy and eager in the conduct of George Osborne's affairs, as the most selfish tactician could be in the pursuit of his own.

我问了这许多问题，请聪明的读者们自己回答。你们都知道人性的确是这样的，既肯轻信又爱怀疑，说它软弱它又很顽固，自己打不定主意，为别人做事倒又很有决断。咱们的朋友威廉·都宾本人非常好说话，如果他爹娘逼着他，没准他也会跑进厨房把厨娘娶来做妻子。为他本身利益打算，哪怕叫他过一条街呢，他也会为难得走投无路，可是为乔治·奥斯本办事的时候，反倒热心忙碌，最自私的政客钻营的精神也不过如此。

Anything that would violate our right to think for ourselves, judge for ourselves, make our own decisions, live our lives as we see fit, is not only for ourselves, but for thouse we care about, for our society and for the world, are closely linked to also closely linked to our individualism.we donot argue that american should abandon individualism--that would mean for us to abandon our deepest identity.but individualism has come to mean so many things and to contain such contradictions and paradoxes that even to defend it requires that we analyze it critically,that we consider especially those tendencies that would destroy it from within.

凡是违背我们想为自己的权利，法官对自己作出自己的决定，我们活在我们认为适当的生活，不仅是为自己，而是为我们关心的人，为我们的社会和世界，是密切联系又紧密联系我国利益。辩称美国应放弃个人主义--这将意味着我们要放弃我们最深切身份。但是个人主义有这么多事情，就是这种矛盾和悖论牵制甚至捍卫它要求我们必须认真分析，我们认为，特别是那些倾向性就毁来自。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

There are two traditional ways of dividing the American Anthropology,oneis to divide it according to the line of substantivists and formalists,anotherway is to divide it into four categories:formalist,subtantivist,neo-maxistand economic ethnohistorian.

笔者认为，如果根据&四个基本一致&（即理论观点基本一致、研究方法上基本一致、政策主张、利益诉求上都基本一致）原则划分的话，则美国经济人类学应可划分为：以赫兹克维茨、斯内德尔为代表的形式主义流派，以波朗尼、多尔顿为代表的实在主义流派，以哈特、沃尔夫等为代表的新马克思主义流派和以威尔克等为代表的新广义派。

However from the same background Burke comes to represent capitalist, cooperate interests, with the intension to "tame" the alien and turn them into weapons for profit; hence his out-of-place costume (suit-and-tie in a planet lurking with deadly monsters) and his physical appearance: pale skinned, average built, in comparison to the Marines it makes him seem less explicit and weak, but it is this aspect makes him dangerous because "the unintentional power to harm supposed to lurk in the less explicit, weakly articulated areas of the same society" Douglas, M.

来自同一个国家，Burke (Paul Reiser饰演)代表的是另一种利益，他代表了这个国家从资本主义角度出发的，以营利为目的的企业利益，他参与到这次行动的目的是要&驯服&异形并把它们变成武器出售从而营利。因此，他苍白的肤色和他不合时宜的服装（身着西装在一个到处潜伏着危险怪物的星球上四处招摇）和太空海军陆战队的体型及服装形成了强烈的对比。

Commercial secret is a kind of technological and managing information which is not known to public but can bring economic profits to obligees who have taken measures to keep this secret.

商业秘密是指不为公众所知悉、能为权利人带来经济利益、具有实用性并经权利人采取保密措施的技术信息和经营信息。

The purposes of this article are to find out the focuses of those issues and their strategic implications based on the historical background and facts of the "Maritime Territory" contention in Northeast Asia; to review strategic interests of each actor in the region in terms of "balance of power,""interests," and "security" from a Neorealist perspective; to study the "Maritime Territory" contention's impacts on Northeast Asia security; and to predict the follow-on development and trend as well as to propose recommendations to Taiwan government as a reference for policy-making and future studies.

本文试图从东北亚地区「蓝色国土」争夺的历史背景与所发生的事实，找出争端问题的焦点与背后的战略意涵，并以新现实主义的观点「权力平衡」、「利益」、「安全」来检视地区各行为体的战略利益，探究「蓝色国土」争夺对东北亚区域安全的影响，进而预测其后续的发展与走向，并提出台湾应有之作为与建议，以提供政府制订政策及后续研究之参据。

Since bilaterals inherent compromise of sovereign interests including national economic welfare, negotiating through unilateral acts or quasi-diplomatic instruments, or even commercial documents, would easily constitute a effect of acquiescence to allow acquiring sovereignty interests through informal process, at the same time shatter the balance of local constitutional authorities.

以单方行为、授权机关所为之准外交协议或甚至是私文书为主权管辖利益之减让或交换，不但造成宪政权力失衡，在国际法上亦易造成对国家权利状態变化的默认效果。

Since bilaterals inherent compromise of sovereign interests including national economic welfare, negotiating through unilateral acts or quasi-diplomatic instruments, or even commercial documents, would easily constitute a effect of acquiescence to allow acquiring sovereignty interests through informal process, at the same time shatter the balance of local constitutional authorities.

以单方行为、授权机关所为之准外交协议或甚至是私文书为主权管辖利益之减让或交换，不但造成宪政权力失衡，在国际法上亦易造成对国家权利状态变化的默认效果。

And Prisma Energy Inc.. CrossCountry Energy will hold Enron's assets located in United States, and Prisma Energy will hold Enron's international assets. According to Enron's plan of reorganization, Enron will sell all of its remaining assets and their creditors will receive cash mixing with stock. The recovery rates of every general unsecured creditor's claims are around twenty percent on average.

按照安隆之重整计画，债务人将合并以分配现金和股票的形式偿还债务，现金来源为处分资产与能源合约所得以及诉讼所获之利益，股票则为两家新成立控股公司之股票，依此分配，平均每位未担保债权人每一元之债权可收回之比例大约两成左右而已，偿还债务之比例相当低。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。