为.....而生活

Art is derived from and higher than life.The novel of past dynasties also takes the little things in life as the antetype, and creates one and another stories and characters through the highest form--imaginations.

艺术源于生活，而又高于生活，历代小说家笔下的文字无一不是以生活中的点点滴滴为原型，然后经过想象力这一最高的形式，构造了一个又一个故事，塑造了一个又一个人物

We evaluate the quality of life by the level of creature comfort rather than seeking of the meaning of the nature of life. We indulge ourselves in the take mask of the creature comfort and leave our land of heart behind. What's more we take the desire as the original motivation of the civilized history, Looking back the whole civilized history , it is nothing but the process of pursuing desire of the self-oriented human.

我们把生活质量与生活中所能享受到的物质资源的多少挂上钩，而不在关注生活的本体意义，我们坠入这个世界物质的谎言中乐不思蜀，这其中欲望成为人类文明史的原动力，反观整个人类的文明史不过是人类以自我为中心的欲望史而已。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其历史学家发现四个一般性状的这种倾向：（ 1 ）其经验的性格，虔诚主义者是人民的心为谁而基督教的生活是根本的关注；（ 2 ）其圣经的重点，虔诚主义者，以段约翰卫斯理，&人民的一本书&谁采取的标准和目标，从页的经文；（ 3 ）其perfectionistic一意孤行，虔诚主义是严重的约神圣的生活和付出一切努力，按照真主的法律，传播福音，并提供援助，为有需要的；（ 4 ）其改革的利益，虔诚主义，反对什么，通常他们认为冷漠和不孕症，在既定的教会形式和做法。

Their differences in form make this effect a complicated process of intersecting and dissociating, attracting and resisting.

日常叙事的风行是对曾经一统天下的宏伟叙事的偏执性反拔，是启蒙神话破裂之后的幻灭叙事，写物主义倾向和日常生活本身的封闭性与重复性使小说的主体性呈现为碎片状态；模糊审美作为叙事风格主要表现为内心光照逐渐黯淡的黑夜主题夺走了叙事者的存在基础，欲望化叙事和表象化叙事闪现着一种遗忘意志，作家相对主义式的犹豫表达模糊了必要的价值分野；小说的新闻化倾向作为一种文体现象，是对快速推进的信息时代和全球性的非虚构化潮流的文化回应，但它所标榜的真实性因为只能停留在表浅层次而显得暖昧和可疑；自我重复是反修辞和反诗学的命题，是指相同的叙事成分在同一作家的不同作品中的机械重复，自我重复有细节重复、情节与结构重复、扩写与改写等表现形式，媒体时代的强制性文化法则、作家的内在缺陷和叙事模式的局限性是其文化根源；反讽与讽刺相比，是一种相对温和却又更具普遍性的文化反抗形式，但九十年代小说的言语反讽、情境反讽和总体反讽都因为主体缺乏内在的价值支撑而陷入虚无，虚伪的反抗成为一种遮蔽现实的屏障；九十年代小说的叙事视角从传统的全知视角转向限知视角，具体表现为旁观视角和窥视视角，这种强调局部性和差异性的视角本来可以成为扩展个人话语空间的正当途径，但由于它们被过分地利用于渲染感官刺激和心理刺激，与大众趣味不谋而合。

No perfectionism, no straining after the unattainable, no postulating of the unknowable; but taking poor, mortal human as it is, how shall we organize our life so that we can work peacefully, endure nobly and live happily?

不需要完美主义，不需要追求得不到的东西，不需要不能确定的假设。但是我们人类所能了解的又是很贫乏的，那么我们应该怎么去安排生活，而使我们平和的工作、为高尚而忍受还能在生活中享受幸福。

After predigesting my life ,I can enjoy life really ,not live only for sustenance.

简化了生活之后，我是真正在享受生活，而不是为生计而生存。

After simplifying my life, I really enjoy it. After all, I am not living for bread.

简化了生活之后，我是真正在享受生活，而不是为生计而生存。

I was now recover'd from my Surprize, and began to look round me, when I found the Cave was but very small, that is to say, it might be about twelve Foot over, but in no manner of Shape, either round or square, no Hands having ever been employ'd in making it, but those of meer Nature: I observ'd also, that there was a Place at the farther Side of it, that went in farther, but was so low, that it requir'd me to creep upon my Hands and Knees to go into it, and whither I went I knew not; so having no Candle, I gave it over for some Time; but resolv'd to come again the next Day, provided with Candles, and a Tinder-box, which I had made of the Lock of one of the Muskets, with some wild-fire in the Pan.

由于我一直生活在危险之中，因而日夜忧虑，寝食不安，这就扼杀了我为使自己生活舒适方便的发明创造能力。如果我坦诚承认这一点，读者一定不会感到奇怪。我当前最迫切需要解决的是自己的安全问题，而不是食物问题。我连一个钉子都不敢钉，一块木头都不敢劈，生怕声音被别人听见；同样，我更不敢开枪了。尤其叫我担心的是生火这件事，唯恐烟火在白天老远就被人看见而把自己暴露。因此，我把一切需要生火的事，如用锅子烧东西或抽烟斗等都转移到我那林间别墅去做。在那儿，我呆了一段时期之后，发现了一个天然地穴，这使我感到无限的欣慰。地穴很深。我敢保证，即使野人来到洞口，也不敢进去。说实在的，一般人谁都不敢进去，只有像我这样一心一意想寻找安全的藏身之所才会冒险深入。

4The factors that influenced the caregivers of the Down syndrome students were "care-giver's need for society support" and "care-giver's living quality". These two factors can explain 24.1% of the total variance. Furthermore, the caregiver's living quality was the strongest predicting factor.

四、在学唐氏症患者家庭照顾者照顾负荷之有效预测因子为「照顾者社会支持的需要程度」及「照顾者生活品质」二个变项，共可解释24.1%的总变异量，而照顾者生活品质为最强的预测因子。

This is a story about the girl campus life, the protagonist is a perfectionist who pursues vegetarian classes is not God, chairman of the North Sea, she has been the influx of Tojo as unrequited love object, however, because other people are always involved in things can not be successfully confession; the other hand, is not the sea side to do things for themselves and do their utmost, while for others, the proposal put forward almost perfect for its resolve their problem.

这是一个讲述少女校园生活的故事，主角是一名奉行素食完美主义者的班级委员长北神未海，她一直把东条潮当作单恋对象，然而总是因为其他人事物的介入而无法顺利告白；另一方面，未海一边为自己该做的事情而竭尽全力，同时还能为别人提出近乎完美的提议、为其解决烦恼。

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。