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为.....而生活

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As everyone knows, since the Chinese Government to lift the ban, brought about a turning point to the Chinese, have the Chinese language schools throughout the country in l966, despite being banned, but the friendship between the alumni are still not absolutely continuous with the Chinese culture is still Needless relationship doubt, as a link in the activities of various alumni lifting of the ban after the Chinese, have sprung up, the Chinese Government attaches importance is reflected not only in the highest levels of policy making, but also for the Chinese to take quite open attitude, in such historical conditions , Alumni play a vital role in the major cities and towns are active in the Chinese one by one from the Chinese community organizations to set up non-professional Chorus and Choir, alumni, such as silver will be the enthusiasm of the growing number of aspects, As people on the amateur requirements of the diverse cultural life, especially Chinese singing is still the largest of the fun of life, the choral music as a form of life as an option, the activities carried out by the chorus, not the pursuit of music career the highest ideals, only enriched the cultural life of Chinese amateur in the chorus of collective experience in the art of choral charm problems, temperament, for the building of a harmonious society.

而他们选择了前者, They chose the former,众所周知,自政府解除对华文的禁令,给华人带来了转机,曾经遍布全国的华文学校虽然在l966年被查禁,但校友之间的情谊仍然绵绵不绝、与中华文化的亲缘关系仍是毋庸置疑,以此为纽带,各类校友的活动在华文解禁之后,如雨后春笋般涌现出来,目前政府对于华文的重视不仅体现在最高决策层,还对于华文采取相当开放的态度,在这样的历史条件下,使校友会发挥巨大的作用,当前各大中城市和乡镇中活跃着一个又一个由华人华社组织兴办非专业合唱团和歌咏团、校友会、银会的热情等方面数量日益增长,也随着人们对业余文化生活要求的多样化,尤其唱歌仍然是华人生活中最大的乐趣,把合唱作为音乐艺术的一种形式,生活的一种选择,通过合唱活动的开展,不追求音乐艺术生涯的最高理想,仅仅丰富了华人的业余文化生活,在合唱的集体中感受合唱艺术的魅力,陶冶性情,为构建和谐社会作出贡献。

Through their translation and their deliberate imitation both in life and art, the aestheticism and the decadent movement:"Art for Art's Sake"and"Art for Life's Sake"spread widely in Shanghai, which together with hedonistic trend of mass culture engendered a aestheticism and decadent social and cultural atmosphere.

通过他们的翻译介绍,以及在生活和艺术上的刻意模仿,使唯美-颓废运动的两翼:"为艺术而艺术"和"为生活而艺术"全面流传到上海,与享乐主义的大众文化潮流一起造成了唯美-颓废的社会文化氛围。

Some diseases may be cured by western medicine, but they may cause disability in work or life or transfer into other malignant diseases or permanent disability; some may have short-term effect with potential serious hurt. For example, it is a quick effect using glucocorticoids chemical medicines to cure rheumatism, relieve pain, diminish inflammation, once stopping the medicine, it is apt to recur. And it may cause corpulence, osteoporosis, disability in work or life, even paralysis and unquenchable rheumatism by long-term use.

而有的病经西医药治疗,病虽得到治愈,但患者丧失工作和生活能力,或转化为他病或恶性病,或留下终身残疾等副作用;有的只起短期疗效而潜伏有严重危害性,例如,若用皮质激素类化学药物治风湿病,止痛、消炎速效,但停药病易复发,久服易致人体胖肿、骨质疏松而使人失去工作能力、自理生活能力,终形成瘫痪且无法消除风湿病痛。

For example,Husserl turned from the pursuit of theperfect scientific world to the"living world".wittgenstein gave up logical analysis andcame about the researching of the parsing of daily language in order to realize the regressto the living form.Heidegger disclosed the alienation of daily life in full scale throughdissecting daily coexistence.Dilthey called for the interlocution and understanding.Jaspersdiscussed the existence,freedom and communication relation of human being andconcentrated on the question of global communication.The dialogistic theory of Bakhtin.the hermeneutic of Cadamer and the subversion to the human-centered traditionalphilosophy of the postmodernism all embodied the turnaround.

如胡塞尔从对理想的科学世界的追求转向对前科学的"生活世界"的关心,维特根斯坦放弃逻辑分析而以研究日常语言的语法规则为己任向"生活形式"的回归,海德格尔通过对人的日常共在的剖析揭示现代日常生活的全面异化,狄尔泰提倡对话、理解,雅斯贝尔斯对人的生存、自由、交往关系的论述及全球交往问题的关注,巴赫金富有启迪意义的对话理论,伽达默尔以语言为本体的现代释义学理论,以及后现代主义者们对以人为中心的传统观点和方法的颠覆和反叛等。

And so of friends in a proportion This is certain, that a man that studieth revenge, keeps his own wounds green, which otherwise would heal, and do well Public revenges are for the most part fortunate; as that for the death of Caesar; for the death of Pertinax; for the death of Henry the Third of France; and many more But in private revenges, it is not so Nay rather, vindictive persons live the life of witches; who, as they are mischievous, so end they infortunate

将此例推及朋友,亦有此问。毋庸置疑,念念不忘复仇者只会使自己的创伤新鲜如初,而那创伤本来是可以愈合的。报公仇多半会为复仇者带来幸运,如为消撒大帝之死而复仇,为佩尔蒂纳之死而复仇,以及为法王亨利三世之死而复仇等等。但报私仇却不会有这般幸运;与此相反,欲报私仇者过的是巫师一般的生活,他们活着时于人有害,死去则可叹可悲。

This means that the understanding of agricultural activities is still an important element in understanding modern rurality.

乡村性是描述、判断乡村之所以为乡村的标准,过去许多研究倾向透过实证取径的指标测量,描述乡村性组成之元素,对这样的研究而言,农业生产仅是对乡村性探讨中的一个变项,在农业活动已然式微的今日乡村中,有些学者认为农业已失去在乡村性讨论上的重要性,然而本研究从社会再现的观点思考乡村性,认为乡村居民日常言语所透露出的概念、意象、符号可作为描绘乡村形象的依据,而乡村民众日常言语的表现,又受其生活经验、所接收资讯等的影响,对部分生活在乡村的居民而言,仍视农业为其最重要的生活经验,这说明了对农业活动的理解,仍是探讨乡村性一个重要的面向。

When you ask so many questions that your mom does not know how to answer While you sit at the front of your mom's bike When you jump into water while your dad is not watching you While you do not know how to swim and cry to ask for your dad's help When you are proud of yourself as your teacher visiting your home While most of your classmates are fear of your teacher's home visiting You are in the first decade of your life When you start to compete at school after taking your parents' suggestion As you know studying hard is the only way to change your life When you are lazy on-campus while not at home As you want to be different to your classmates When you are dreaming to move to your capital for further study As you want to get into the best school in the nation You are in the second decade of your life When you are surprised there are so many smart classmates around you After you leave your hometown and ride on your bike in the most beautiful campus When you start to treat English like your native language After you see so many schoolmates go abroad by passing English test When you are in a plane for the first time heading towards a strange land After your pass so many tests and contact so many professors You are in the third decade of your life When you surprises your peers who say why Chinese are so smart When you are out of joy after owning your first used car When your local roommate asks for a coffee after coaching you on how to drive When your advisor complains you are running too fast When you turn down one job offer and go for another When you work in the industry as a CEO-under-training You are in the third decade of your life When your customer becomes your boss When your freedom becomes your burden When your daily job is to create jobs When you nightly job is to create poems When no town becomes your hometown When no land becomes your homeland You are in the fourth decade of your life How many decades have you gone through?

十年 当你问这么多问题,你的妈妈不知道如何回答当你坐在前面的你妈妈的自行车当你跳入水中,而你爸爸不是看着你虽然你不知道如何游泳,并大声呼喊请你爸爸的帮助当你感到自豪的是自己作为你的老师您的家庭访问虽然大多数的同学都担心你的老师的家访您是在第1个十年的生活当您开始在学校的竞争后,你的父母的建议如你所知勤奋学习是唯一的方法来改变你的生活当你懒惰的校园虽然没有在家里如您想成为不同,你的同学当你梦想转移到你的资本,为进一步研究如您想进入最好的学校在全国您的第2个十年的生活当你感到惊讶有这么多聪明的你周围的同学当您离开您的家乡,你骑自行车在最美丽的校园当您开始像对待你的英语母语当您看到这么多同学出国通过英语测试当你在飞机第一次走向一个陌生的土地您传球后这么多的试验和接触这么多的教授您的第3个十年的生活当您惊喜您的同行说,谁,为什么中国如此聪明当你的喜悦当你自己你的第一个二手车当你的室友问当地的一个咖啡教练后,您就如何推动当您的顾问抱怨您正在运行速度太快当您打开了一个工作机会并转到另一个当您工作的行业作为一个首席执行官下训练您的第3个十年的生活当你的客户成为你的老板当你的自由成为你的负担当您每天的工作是创造就业机会当你每晚的工作是撰写诗歌如果没有城市成为您的故乡如果没有国家成为您的祖国您的第4个十年的生活几十年来多少,你经历?

And so of friends in a proportion This is certain, that a man that studieth revenge, keeps his own wounds green, which otherwise would heal, and do well Public revenges are for the most part fortunate; as that for the death of Caesar; for the death of Pertinax; for the death of Henry the Third of France; and many more But in private revenges, it is not so Nay rather, vindictive persons live the life of witches; who, as they are mischievous, so end they infortunate

报公仇多半会为复仇者带来幸运,如为消撒大帝之死而复仇,为佩尔蒂纳之死而复仇,以及为法王亨利三世之死而复仇等等。但报私仇却不会有这般幸运;与此相反,欲报私仇者过的是巫师一般的生活,他们活着时于人有害,死去则可叹可悲。鲍鹏山引用培根的《论复仇》:从对法律的破坏程度的角度来看,对犯罪的报复或者对犯罪的复仇要胜过犯罪本身。

So I went on the other side have in mind, if my heart no "master", in real life, unlikely they will ever stray far from the trap, often unable to extricate themselves Hun Hun ran; to catch those kinds of stylish and exhausted, and even Fanglangxinghai indulging in the sensual pleasures into the chaos of the universe, or stuporous and Xin-Zhi decadent, or materialistic and restless.

于是,我进而从另一面又想到,倘若我心无&主&,在现实生活中恐难远离迷途陷阱,往往会昏昏然不能自拔;为赶那形形色色的时髦而疲于奔命,甚至放浪形骸,沉溺于声色犬马之中而乱了乾坤,或为纸醉金迷而心志颓废,或为物欲横流而魂不守舍。

June 28. Having been somewhat refresh'd with the Sleep I had had, and the Fit being entirely off, I got up; and tho' the Fright and Terror of my Dream was very great, yet I consider'd, that the Fit of the Ague wou'd return again the next Day, and now was my Time to get something to refresh and support my self when I should be ill; and the first Thing I did, I fill'd a large square Case Bottle with Water, and set it upon my Table, in Reach of my Bed; and to take off the chill or aguish Disposition of the Water, I put about a Quarter of a Pint of Rum into it, and mix'd them together; then I got me a Piece of the Goat's Flesh, and broil'd it on the Coals, but could eat very little; I walk'd about, but was very weak, and withal very sad and heavy-hearted in the Sense of my miserable Condition; dreading the Return of my Distemper the next Day; at Night I made my Supper of three of the Turtle's Eggs, which I roasted in the Ashes, and eat, as we call it, in the Shell; and this was the first Bit of Meat I had ever ask'd God's Blessing to, even as I cou'd remember, in my whole Life.

这些我在故事一开始就提到了。父亲说,我如果执意采取这种愚蠢的行动,那么,上帝一定不会保佑我。当我将来呼援无门时,我会后悔自己没有听从他的忠告。这时,我大声说,现在,父亲的话果然应验了:上帝已经惩罚了我,谁也不能来救我,谁也不能来听我的呼救了。我拒绝了上天的好意,上天原本对我十分慈悲,把我安排在一个优裕的生活环境中,让我幸福舒适地过日子。可是,我自己却身在福中不知福,又不听父母的话来认识这种福份。我使父母为我的愚蠢行为而痛心,而现在,我自己也为我的愚蠢行为所带来的后果而痛心。本来,父母可以帮助我成家立业,过上舒适的生活;然而,我却拒绝了他们的帮助。现在,我不得不在艰难困苦中挣扎,困难之大,连大自然本身都难以忍受。而且,我孤独无援,没有人安慰我,也没有人照应我,也没有人忠告我。想到这里,我又大喊大叫:&上帝啊,救救我吧!我已走投无路了啊!&多少年来,我第一次发出了祈祷,如果这也可算是祈祷的话。现在,让我重新回到日记上来吧。

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