为.....而生活

Third chapter—the praising of formidable vitality.On the one hand the writer eulogizes the earth motherhood in the rich folk lifeand the straightforward human nature, had found in the heart root for us; On the otherhand, causes the writer to the misery portrays the lowest level people's tenacious souland the tender feeling mind with affable and the dignified words unique.

第三章对强大生命力的赞颂一方面作家在丰富的民间生活和直白的人性中讴歌大地母性，为我们找到了心中的根；另一方面，对苦难的超脱使作家用舒缓而又凝重的笔墨刻画最底层人民坚韧的灵魂和温情的心灵。

Appreciate others for their personal skills and abilities,but always continue to foals on your own strengths and energies life is much too short to spend it worrying about someone else's accomplishments or expecting someone else to be responsible for making your life better.

应当欣赏别人的才华河能力，但更应该始终关注自己的优势河精力，生命是短暂的，没有时间为别人的成绩而担忧，或者期望别人使你的生活变得更美好。正在加载评论，请稍候。。。

Hinging on my analysis, I point out the spirit of trust is the basic principle of human life whose essence depends on the coordinated action among people.

通过对信赖的分析，揭示信赖的精神本就是人类生活的原则，而提炼其中的精华—合理分配责任制度化为刑法中的信赖原则适用于需多人共同协作、具有一定危险性、为社会所不可或缺的领域中发生的过失犯罪不仅是依从于过失犯罪处罚减轻化的方向，也有助于建立起符合人类感情、社会伦理道德的刑法规范。

Perhaps it's my own version of a mid-life crisis where my mind is perhaps maturing enough to be able to actually ask these types of questions without spontaneously imploding on itself in an extended bout of black depression.

也许，这是我自己的版本中的生活危机，而我的心也许是成熟不够，才能真正为问这些类型的问题，如果没有自发爆对自己的一种扩展布特黑色抑郁症。

We'd say it is impossible for one to live alone if he isolates society and people.

一个人是不可能离开人类、离开社会而独立生活的，要使人生有价值，就得造福于人类，为社会做出贡

All nature loafs, while man alone works for a living.

世间的万物都在悠闲中过日子，只有人类为生活而工作着。

Facing the new century, the days of the future will be honest and pragmatic attitude to make people's lives and work more convenient, efficient and tireless efforts.

面向新世纪，未来的天化将以诚信、务实的态度为使人们的生活和工作更加方便、高效而不懈努力。

In general, most of the prohibitive rules in the law are set not to regulate the relationship between burghers, but to realize the purposes that are put in the criminal law and administrative law.

总体说来，绝大多数的强制性规范，其主要目的在于实现刑法上或行政法上的目的，而不是在规整当事人之间的私法生活关系，若无强有力的理由，法官不宜轻易判定一个违反强制性规定的法律行为为无效。

And what he does for a living also seems ultra-simple and to many, he seems overcompensated.

而他似乎也没有为生活超简单许多，他似乎过高。

Sometimes this "alternative lifestyle" meant busily preoccupying yourself, and everyone else, dashing from one immediate struggle to the next; sometimes it took the form of smug, dogmatic satisfaction at being a communist, with your special knowledge of history and set of ethics (that you could never connect with anyone, if you even still ever tried); sometimes it just meant marking time, putting critical thinking in the freezer.

有时这种&可替代的生活方式&令人忙着关注自己和其他人，不断在不同的眼前利益间跳来跳去；有时又为自己是共产主义者而飘飘然、自我满意，自认拥有了专门的历史知识和伦理理论，然而纵使你拥有这些知识也努力尝试过，你依旧可能永远无法与别人沟通；有时它只意味着原地踏步，将重要思想扔到冷冻箱中不闻不问。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。