为.....而生活

We are open to assisting with your ascension as we are all in this ascension of Earth together.

我们随时为帮助你提升而效劳，因为我们都一起生活在这个地球的提升过程当中。

By presenting a compelling new vision of what is possible, the Happy Planet Index might inspire the action that can deliver good lives for all, without bankrupting the earth we live in.

通过对可能发生的事情提出一个有吸引力的新愿景，&幸福星球指数&有可能激发为所有人带来好生活的行动，而不使我们居住的地球破产。

We think -- much closer to us -- of Luigi Beltrame Quattrocchi and Maria Corsini, a married couple, who lived between the end of the 19th century and the middle of the 20th, and who were beatified by my venerable predecessor John Paul II in October of 2001, on the occasion of the 20th anniversary of the apostolic exhortation "Familiaris Consortio."

离我们这个时代很近的，也有生活在十九世纪末年、二十世纪中叶的路易吉·贝尔特拉梅·夸特罗基和玛利亚·科尔西尼夫妇，他们在二零零一年十月，爲了纪念《家庭团体》劝谕颁布二十周年，而由先教宗若望保禄二世册封为真福。

As our ancestors didn't leave over any heritage about citizen consciousness, the "citizen" that we talked about now is imported from Europe and America, certainly, the importing process is companied by throe from the very begriming which we can hardly adapt to, But with over one hundred years' communication and integration with the world, all the advanced Chinese people know that if we want to create glory in china , we must learn the world advanced civilization that we ourselves lacks in, one important principle of which is that citizen consciousness must replace subject consciousness, citizen consciousness is a very important factor that strict Chinese modernization process, In order to catch up with advanced countries and realize modernization, we must cultivate citizen consciousness and make Chinese people who have sticked to old practices for thousands of years become citizens with modern consciousness as well as consciousness of human beings.

我们的先人没有给我们留下任何关于公民意识的遗产，现在的我们谈的&公民&是舶来品，是从遥远的欧美进口而来。当然，这种进口一开始就伴随着阵痛，让我们极不适应。但随着一百多年与世界的交流和接轨，先进的中国人都知道中国要想再造辉煌，必须学习我们自身所缺乏的世界先进文明，其中非常重要的一项就是公民意识必须代替臣民意识。公民意识是为制约中国现代化进程的重要因素，中国现在要赶上先进国家，要实行现代化，就要培养人的公民意识，使在中国大地上因循守旧生活了几千年的中国人成为有现代意识的公民，有人的觉悟的公民。

From the days of his undergraduate essay upon "The Present State of Ethical Philosophy" he continued to be preoccupied with matters of conduct: whatever the object of his attention—an ancient poet, a fact in science, or an event in the morning newspaper—he contrives to extract from it a lesson which in his ringing, glistening style he drives home as an exhortation to a higher and more independent life.

在写名为《道德哲学的现状》的毕业论文的那些日子里，他仍在潜心研究着有关行为举止的事务：或者是古诗词，科学理论，又或者是早报的新闻，不论他注意的焦点是什么，他总是尽最大努力去从中获取经验，他用它强劲而耀眼的方式劝诫人们要过一种更高层次的独立生活。

A tort consisting of false and malicious publication printed for the purpose of defaming a living person.

为干扰别人的生活而发表虚假恶意言论的民事侵权行为。

What is the karma for causing animals for consumption to be raised in such a difficult environment that they are defecating upon one another or living in their own feces?

是什么业力导致动物为消耗而被饲养在一个如此难以忍受的环境中，在其中它们正彼此排便在对方身上或者生活在在它们自己的粪便中？

Script writers will also be in high demand, as mouse potatoes clamor for new story lines to escape from their droned out existence.

编剧人员因此也将大大增加，因为点击鼠标者为逃避无聊生活而大声叫嚷需要新的剧本。

In failing to do so our government endangers all our lives and is co-responsible for millions of future victims.

而我们的政府做不到这点，还危害我们的生活，并为未来的数百万受害者负责。

You see the greatest and most far-reaching public education system that man has ever created, and we are eulogized at home and abroad for our high standard of living.

你也可以看见美国宏伟的教育制度，有人类史上从未创造过的奇迹，美国人也为已达到的生活水平而自豪。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。