为.....而生活

But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift.

但是出了这许多不可控的因素之外，我们能够选择如何生活，勇敢的还是怯懦的，荣耀的还是卑微的，为目标而努力还是随波逐流。

Causally damageable and basic requirements for personality development in a peaceful social life.

详言之：刑法每个罪都可以分为行为规范与制裁规范两部分，以这区分为基础来观察──形式上，法益是会受行为在因果关系上侵害的、因此被以行为规范保护的客体，而行为规范本身受到制裁规范的保护；实质上，宪法定义的法益，是社会和平生活中，人格自由发展的外在、真实、基本条件。

In a dauntingly impressive flow of books and papers over 40 years he has done much to change both disciplines for the better, humanising the one, bringing content from the real world to the other.

过去四十年间，他倾力于改进这两门学科，写下了令人却步之多的著作与论文，人性化前者，而又为后者注入现实生活的内容。

The plantation defoliated in dry seasons while the mountain rain forest was tall and dense evergreen broadleaved forest and kept green in dry season.The mountain rain forest\'s arbor layer contained 3 layers.Relatively open space under the canopy,rare shrub,sparse grasses,very tall wood vines and rich epiphytes were found in it.4 Afforestation did not change the life form spectrum significantly.

西南桦人工林的乔木层在旱季落叶，而山地雨林外貌为高大、常绿、茂密的阔叶林，即使旱季也仍保持林冠葱绿的外貌，乔木层可明显的分为3层，林下比较空旷，灌木植被少见，草本植物分散，另外具有高大的木质藤本植物和附生植物。4人工造林对群落的物种生活型谱影响不大。

Throughout history, our military has fought to protect our people and our way of life, in battles the names of which echo through history: Bunker Hill and Gettysburg, Normandy and Midway, the Chosin Reservoir and the Ia Drang Valley.

纵观历史，我们的军队为保卫我们的人民和我们的生活方式而战斗，那些战斗的名字在历史中回荡：邦克山和盖特斯堡、诺曼底和中途岛、长津湖和德浪河谷。

I have always been aware that I am by nature self-absorbed and egoistical; to write of myself to the extent I have done indicates a too at attention to my own life, not enough to the lives of others.

我从来都深知，我生性就只顾自己，一切以自我为中心。在以往的随笔中我把自己刻画成这个样子，就表明我对自我关注过多，而对他人的生活关注太少。

In addition to the Warlord clans, which supply Clanrat Warriors, Stormvermin, Clanrat Slaves, and Rat Swarms, there are four major clans that contribute troops to the Skaven horde: Clans Pestilens, Eshin, Moulder, and Skryre.

魔鼠们的生活中充满了为争夺地位而进行的争吵与战斗，这种纠纷一般用牙齿，爪子和匕首来解决，虽然死掉的不太多，但几乎所有的魔鼠身上都留下了这种争斗带来的伤痕，许多鼠失去了一只眼或一只耳，在战斗中肢体残废的老鼠则估计是被胜利者快快的处理掉了。

Hence "the thirty-eighth year of Ptolemy Euergetes", in which the grandson of Jesus, the son of Sirach, came to Egypt, is the year 132 BC This being the case, the translator's grandfather, the author of Ecclesiasticus, may be regarded as having lived and written his work between forty and sixty years before (between 190 and 170 BC), for there can be no doubt that in referring to Jesus by means of the term pappos and of the definite phrase ho pappos mou Iesous, the writer of the prologue designated his grandfather, and not a more remote ancestor.

因此， &第三十八年托勒密Euergetes &，其中的孙子耶稣的儿子Sirach ，来到埃及，是公元前132年在这种情况下，译者的祖父的作者Ecclesiasticus ，可被视为有写他的生活和工作之间的四十零和六十年前（ 190和170之间公元前），为毫无疑问，在谈到耶稣通过长期pappos和明确的词语何pappos谅解备忘录Iesous ，作家指定的序幕，他的祖父，而不是更加遥远的祖先。

Except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man.s self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

And tell you the principle concerning bike,we can learn how and when it was invented and its basic structure as well from the passage.we got the history of bike and when it become popular,these are really interesting.although we usually ride bike around,we're not familiar with the history and the basic structure of it.after learning the unit,it give me a fresh knowledge of bike,and also tell us commonsensibles like how to forbit downdipping while riding in muddinesses and so on.it's a great help for us.because why don't learn more to keep our bikes more safe?

而且从文章告诉我们自行车是怎么样发明的？什么时候发明的？它的构造又是怎么样的？让我们了解了自行车的历史。以及它是什么时候开始流行的。这些都相当有意思。虽然平时我们经常骑脚踏车，可对他的历史来源和它的简单构造也不是很清楚，但学了这单元之后，使我对脚踏车又有了一个新的认识。而且它还告诉我们，当我们骑在泥泞的地面时，怎么样避免下沉？等等一些常识性的问题，可以让我们在现实生活中运用到，这是起着很大作用的，因为多点了解就能让自己的行车得到更好的安全保证。何乐而不为呢？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。