为.....而生活

You don't have to hide, tone down, or apologize for any aspect of you or your fabulous life.

你不需要隐藏自我，让自己变得温柔，也无需为你和你自得的生活而感到抱歉。

Twee donates her time and a portion of her proceeds of all her yoga events to local and global charities as a contribution to improving the lives of those less fortunate and reducing the impact on the world's natural resources.

Twee 向当地及全球性慈善机构投入少量时间并捐赠其瑜伽活动的部分收益，为改善那些不幸人们的生活以及减少对自然资源的消极影响而作出努力。

Twee donates her time and a portion of her proceeds of all her yoga events to local and global charities as a contribution to improving the lives of those less fortunate, and reducing the impact on the world's natural resources.

Twee 向当地及全球性慈善机构投入大量时间并捐赠其瑜伽活动的部分收益，为改善那些不幸人们的生活以及减少对自然资源的消极影响而作出努力。

Twee donates her time and a portion of her proceeds of all her yogaevents to local and global charities as a contribution to improvingthe lives of those less fortunate, and reducing the impact on theworld's natural resources.

Twee向当地及全球性慈善机构投入大量时间并捐赠其瑜伽活动的部分收益，为改善那些不幸人们的生活以及减少对自然资源的消极影响而作出努力。

The problems of alcohol abuse, drug use and gambling addiction are particularly serious among Uighurs, which result widespread domestic conflict and violence, and have produced a large number of broken families, leaving many Uighur kids grown up without the opportunity to learn basic ethics and job skills, and become virtually unemployable.

而很多维族人喜好赌博、酗酒和毒品，造成家庭不和睦，对小孩的教育也起了很坏的影响。由于缺乏教育和技能，这部分人长大后在现在的经济社会中逐渐失去自己的经济来源。没有了经济来源，又长期缺乏法律和道德观念，逐渐形成了这样一个群体。这个群体主要以小型犯罪为生活经济来源，天天就是三五成群到处晃，抢劫、敲诈、盗窃、打架、酗酒、吸毒。

But being in a transitional period leading by the economic reform, the traditional content of belief education is unequipped for drastically changed life.

而目前我国处于由经济体制改革为主导的社会转型期，传统的信仰教育内容方式已经无法适应急剧变幻的现代生活，种种信仰危机现象成为困扰当代人的思想难题。

UNICEF is an organization that works to improve the lives of children.

UNICEF是一个组织机构，它为改善孩子的生活而工作。

Masked under the guise of an externally sanctioned, absolute authority-----such as the "gods"-----or an internally sanctioned absolute authority----such as "mystical" experience----the unphilosophical mind deceives itself into thinking it has arrived at some final, certain knowledge, when in truth the mind has not arrived because there is no arrival; there is no authority; there is just the ever-evolving, living path called wisdom.

以表面的装腔作势为特色的那些绝对权威，诸如"众神"，或自以为"心有所感"的那些诸如体验之类，不过都是些毫无哲学素养的自欺欺人；他们以为自己达到了某个终点，获得了某些绝定不错的道理；而其内心实在无所得的时候，却又认为"本应无所得"；这世界上从来没有权威，有的只是不断的进化过程和我们自己的生活之道，它的名字叫智慧。

Turns out blotched over with idiotic sham ornament; you wish to dispense with this degradation, and propose it to your upholsterer, who grudgingly assents to it; and you find that you have to pay the price of two pieces of furniture for the privilege of indulging your whim of leaving out the trade finish on the one you have got made for you.

几乎所有的货物是在与其使用者的生活相隔离的状态下被生产出来的，我们不对它们负责，我们的意愿无法参与到它们的生产过程中去，除了我们也是构成市场的一部分因素，而正是在这个市场上它们可以用来为投资于产品生产的资本家赚取利润。

Has it upraised the constant tenor of your life, so that you spend it with God and for God?

是否提高了你的生活目的，以至你与上帝同活、为上帝而活？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。