为.....而生活

Moreover, it is the bounden duty of every one, of what state, quality, or condition soever he may be, to subject himself to the magistrates; to pay tribute, to show due honor and respect to them, and to obey them in all things which are not repugnant to the Word of God; to supplicate for them in their prayers, that God may rule and guide them in all their ways, and that we may lead a quiet and peaceable life in all godliness and honesty.

此外，它是义不容辞的责任，每一个什麼样的状态，质量，或条件soever ，他可能会受到自己的裁判；致意，以示应有的荣誉和尊重，这些人，并听从他们在所有而这是不能令人憎恶的，以上帝的话； supplicate为他们祈祷，上帝可能规则，并引导他们在其所有的方法，而且我们可能导致一个宁静与和平的生活，在所有的虔诚和廉洁的原则。

The Trap - A million flamingos swoop down on Lake Bogoria in East Africa.

深海争霸：几百万条小沙丁鱼沿着非洲海岸迁徙，遇上一群饥饿的鲨鱼、海豚、海豹和塘鹅……危机四伏：一百万只红鹤寄居东非的博格利亚湖，纵然危机从上至下而来，它们仍留在这里生活、繁殖……死亡渡河：角马为寻找新鲜草地，冒死穿越塞伦盖提平原，途中遇上地球上最凶悍的陆上猎人……瀑布求生：数以亿计的三文鱼每年都要返回出生地--亚拉斯加，但前面危机重重……极地觅食：南极的企鹅面临生死考验。

Part1.Acceptance is the act of embracing what life presents to you with a good attitude.Unfortunately,for many people,their body is the targe for their harshest judgment and the barometer by which they measure their self-worth.

豁达 。。以宽容的态度包容生活中的一切，，但是很可惜对很多人来说他们多对自己外表形体要求苛刻把它当作他们的护盾当做他们测量自我价值的晴雨表，总把用一个不可等达到的标准来衡量自己，为自己不能达到他们所谓的标准而自怨自艾。

For future urban people, survival pressure will be stronger and stronger and time to compete for survival will be more and more precious, but online shopping may relieve the tenseness in life, which properly meets the needs of such people.

未来的都市人群，生存压力将越来越大，为生存而竞争的时间将更加宝贵，网上购物可以缓解生活的紧张，正好满足了这部分人的需求。

Yet Kant, substituting theory for fact, would disqualify the mind for its task of knowing the actual world we live in, and invent a hinterland of things-in-themselves never known as they are, but only as they appear to be.

然而，康德，而代以理论为事实上，将取消该铭记其任务是了解实际我们生活的世界，并发明一种腹地的东西，在自己从来没有被称为他们，但只因为他们似乎是。

And now, because my mind was not confused enough before, I complicated its confusion fifty thousand-fold by having states and season when I was clear that Biddy was immeasurably better than Estella, and that the plain honest working life to which I was born had nothing in it to be ashamed of, but offered me sufficient means of self-respect and happiness.

好像嫌我本来的心境还紊乱的不够似的，如今我又多了许多心思，时伏时起，把紊乱的心境弄得更加千倍万倍的复杂。有时候我很清楚毕蒂胜过艾丝黛拉的程度真不可以道里计，也明白我是这样的出身，我要过的这种平凡而清白的自食其力的生活并没有什么丢脸之处，相反倒是很值得自尊，引为幸福。

As our ancestors didn't leave over any heritage about citizen consciousness, the "citizen" that we talked about now is imported from Europe and America, certainly, the importing process is companied by throe from the very begriming which we can hardly adapt to, But with over one hundred years' communication and integration with the world, all the advanced Chinese people know that if we want to create glory in china , we must learn the world advanced civilization that we ourselves lacks in, one important principle of which is that citizen consciousness must replace subject consciousness, citizen consciousness is a very important factor that strict Chinese modernization process, In order to catch up with advanced countries and realize modernization, we must cultivate citizen consciousness and make Chinese people who have sticked to old practices for thousands of years become citizens with modern consciousness as well as consciousness of human beings.

我们的先人没有给我们留下任何关于公民意识的遗产，现在的我们谈的"公民"是舶来品，是从遥远的欧美进口而来。当然，这种进口一开始就伴随着阵痛，让我们极不适应。但随着一百多年与世界的交流和接轨，先进的中国人都知道中国要想再造辉煌，必须学习我们自身所缺乏的世界先进文明，其中非常重要的一项就是公民意识必须代替臣民意识。公民意识是为制约中国现代化进程的重要因素，中国现在要赶上先进国家，要实行现代化，就要培养人的公民意识，使在中国大地上因循守旧生活了几千年的中国人成为有现代意识的公民，有人的觉悟的公民。

Just as at Tilsit Rostov had not allowed himself to doubt whether what was accepted by every one as right were really right, so now after a brief but sincere struggle between the effort to order his life in accordance with his own sense of right, and humble submission to circumstances, he chose the latter, and yielded himself to the power, which, he felt, was irresistibly carrying him away.

正如在蒂尔西特的时候那样，罗斯托夫不容许自己去怀疑大家公认为好的事情是否就好，现在也正是这样，在尝试照他自己的理智安排生活和顺从客观情势之间经过短暂而真诚的内心斗争之后，他选择了后者，把自己交给那股不可阻遏地要把他引向某处去的力量。

Just for today...I will try to live and delight in the reality of being alive.

我会很努力的生活并为活着而开心。

Live your life to the fullest potential,and fight for your dreams.

让你的生活丰富多彩，并为你的梦想而奋斗吧。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。