为.....而生活

Epictetus (c.55--c.135) was a Roman slave who defended the moral theory of Stoicism, according to which the good life can be achieved by adjusting one's desires to the way the world is rather than trying to adjust the world to satisfy one's desires.

Epictetus 这个人是一个罗马的奴隶。他为stoicism 做辩护。Stoicism强调好的生活需要人去适应世界而不是让世界去适应你。（基本上stoicism的理论就是你不开心都是你自己瞎想的。比如说你觉得一个人得罪你了，不是这个人让你不开心，而是你对他的评价或者定论让你不开心。那个人的本质就是那样的，人家干嘛为了你改变呢？

The grim scenography of Hughes's decline-his solitary, twilit self-neglect, combined with elaborate prophylactic rituals against the outside world-is a familiar warning about the potential price of power and fame.

休斯晚年阴郁的生活──他的独居、自我忽略，再加上他为抵御外部世界而精心安排的种种仪式──是对权力和名望可能付出的代价发出的一次似曾相识的警告。

The grim scenography of Hughess decline-his solitary, twilit self-neglect, combined with elaborate prophylactic rituals against the outside world-is a familiar warning about the potential price of power and fame.

休斯晚年阴郁的生活──他的独居、自我忽略，再加上他为抵御外部世界而精心安排的种种仪式──是对权力和名望可能付出的代价发出的一次似曾相识的警告。

"Eighteenth-century European scientists named Ursus maritimus, meaning 'sea bear,' and that they truly are, spending most of their lives on sea ice."

十八世纪欧洲的科学家把北极熊称作是"Ursus maritimus"，意为"海熊"，而实际它们大部分的时间都是生活在冰上的。

A major motivation was the $300 million in debt run up by a star who lived like royalty even though his self-declared title of King of Pop was more about the past than the present.

此举动力在于三亿美元的债务，尽管这位明星过着王侯一般的生活，但尽管他自称为说唱乐之王，但那更多的是指过去，而不是现在。

His infectious hip hop mixes introspection, delirious fiction, irony and self-depreciation with an acute look at the

他用他每天的嘻哈生活为人们带来特别的气氛和日常信息，而这也成为Deklin自己的音乐目标。

We believe in 'even distribution trumps poverty' by our tradition, but in such a system where interests and misfortunes are allocated evenly and 'sweetness and bitterness' shared according to convention, is there any sense of responsibility to be willing to keep self-restrained for 'others' being away from misfortunes?

日积累月的民众生活卫生习惯中，沉淀下多少恶习陋性——随地吐痰、随地大小便、随地抛弃果皮塑料袋、就餐分餐制难以推行、酒后驾车、公共场所吸烟等等……"我们"的传统文化是"不患寡，患不均"——在这利益与灾祸均享均沾、"同甘共苦"的行为惯性中，可有愿为"他人"避免灾祸而自控自律的一份责任感？

While she was crying for her dead father, she was not thinking of me, and I selfishly wanted to be the only person in her life.

因为当她为死去的父亲哭泣的时候，心里就没有我了，而我却自私地想成为她生活中唯一的人。

How can we train them to work selflessly to raise the living standards of all people ?

怎样才能把他们培养成无私地为提高人民生活水平而服务的劳动者？

Internet is invented to enrich our life,and to improve the efficiency of our rather than shackle us with a chain.

互联网发明是为了丰富我们的生活，连接你和我，为提高工作效率，而非束缚我们的枷锁。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。