为.....而生活

To ponder interminably over the reason for one's own existence or the meaning of life in general seems to me, from an objective point of view, to be sheer folly.

但是从平日的生活来看，有一件事情我们是很清楚的：我们是为别人而活，最重要的是为了这些人活：他们的笑容和幸福构成了我们快乐的源泉。

The measure of property nature has well set by the extent of men's labour and the conveniencies of life: no man's labour could subdue, or appropriate all; nor could his enjoyment consume more than a small part; so that it was impossible for any man, this way, to intrench upon the right of another, or acquire to himself a property, to the prejudice of his neighbour, who would still have room for as good, and as large a possession (after the other had taken out his) as before it was appropriated.

财产权的尺度自然已经由人的劳动和生活便利所能扩展的范围决定好了。没有人的劳动能够开垦或者占有所有的土地；他的享用也仅仅只能消耗一小部分；所以，以这种方式，任何一个人不可能去侵占另一个人的权利，或者为他自己获得财产而损害他的邻人，他的邻人仍然拥有其占用之前一样好和一样大的选择空间。

At the view of American phenomenological psychology, the reason that mainstream psychology existed all these problems was it blindly and irrelevantly wanted to be a nature science.

具体表现为：心理学缺乏理论上的统一，缺少共同一致的研究方向，无视许多有意义和价值的心理现象，肢解完整丰富的心理生活，一味追求研究成果而盲目建立现象的相关性。

In addition, with the help of the Japanese government, group-immigration and group-settlement facilitated them to establish their own communities and associations, which provided the subjective substance for their isolated and independent group-life, and at some extent, reduced their necessity of participating into the mainstream society.

从日裔群体本身来说，衣锦还乡的暂居客情结，使他们不愿主动融入当地社会，从而在主观心态上制约了其同化进程；另一方面，在日本政府的协助下，群体性的移民方式，使他们往往聚族而居，形成自己的社区和社团组织，这就为其内部封闭性、独立性很强的社会生活提供了物质条件，从而削弱了日裔群体融入主流社会的客观必要性。

We really should be inspired by the fact that the Kakapo is still with us.

我们真的应该为枭鹦依然与人类生活在一起而欢欣鼓舞。

BIOLOGIST: We really should be inspired by the fact that the Kakapo is still with us.

生物学家：我们真的应该为枭鹦依然与人类生活在一起而欢欣鼓舞。

This subject makes up the drawbacks that those relevant researches mostly focuses on politic and economy but little of social life and culture, takes the nomadic society consisting of Kazakh, Mongolian, Kirghiz, Tajik, etc as object of research to study this specific region and space, Xinjiang nomadic society.

本课题弥补了相关研究多侧重经济、政治而对文化、社会生活方面相对不足的缺憾，以哈萨克、蒙古、柯尔克孜、塔吉克等传统游牧民族为载体所构成的游牧社会作为研究对象，对新疆游牧社会这一特定区域空间进行研究。

Veodia (www.veodia.com), for example, offers live broadcasts of TV-quality video from your computer, while kyte is closer, offering among its services something called LifeStream, which it describes as 'a real-time broadcast of your life through your mobile phone.

举个例子来说，Veodia （www.veodia.com）使用户通过电脑接收与电视节目质量相当的直播。而kyte更进一步，它的服务项目之一是LifeStream，该公司将之形容为"通过手机对你的生活进行的实时播放"。

Discovery spent more than a week at the space station. Returning astronaut Timothy Kopra lived there nearly two months, while Buzz Lightyear logged 15 months.

"发现号"在国际空间站待了超过一个星期，将带回在那里生活了两个月的宇航员Timothy Kopra，而巴斯光年记录为15个月。

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著，历来受到较高评价。然而，作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数，主要可分为两大类：1是所谓的荡妇恶婆；2是所谓女英雄。作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是"淫恶"到极端，就是"男性化"到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。这种极端化的女性角色定位，既是作者男权意识的自然反映，又是男权社会男性话语权的必然呈现，说白了，出现在《水浒传》的女性不过是点缀和突出男性的生活，是为表现父权制男性英雄世界服务的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。