为.....而生活

You will hack into networks for a living now.

您将哈克到网络为生活而现在。

The site commemorates the living culture of the Haida people and their relationship to the land and sea, and offers a visual key to their oral traditions.

这个遗址是为了纪念海达人的生活文化以及他们同陆地和海洋的关系而设立。它也为人们理解海达人口头传下来的传统提供了一个形象直观的钥匙。

Goodbye Alice in Wonderland Jewel It's four in the afternoon I'm on a flight leaving L.A. Trying to think about my life My youth scattered along the highway Hotel rooms and headlines I've made a living with a song Just a guitar as my companion Wanting desperately to belong Fame is filled with spoiled children They grow fat on fantasy I guess that's why I'm leaving I crave reality So goodbye Alice in Wonderland Goodbye yellow brick road There is a difference between dreaming and pretending I did not find paradise It was only a reflection of my lonely mind searching For what was missing in my life I'm embarassed to say the rest is a rock and roll cliche I hit the bottom when I reached the top I never knew it was you who was breaking my heart I thought you had to love me You did not Yes a heart can hallucinate If it's completely starved for love Can even make monsters seem like Angels from above You forged my love like a weapon And turned it against me like a knife You broke my last heartstring But you opened up my eyes So goodbye Alice in Wonderland Goodbye yellow brick road There is a difference between dreaming and pretending That was not love in your eyes It was only a reflection of my lonely mind wanting what was missing in my life And growing up is not the absence of dreaming It's being able to understand the difference between the ones you can hold And the ones that you've been sold Dreaming is a good thing cause it brings new things to life Pretending is an ending that perpetuates a lie Forgetting what you are Seeing for what you've been told Well, truth is stranger than fiction And this is my chance to get it right Life is much better without all of your pretty lies So Goodbye Alice in Wonderland You can keep your yellow brick road there is a difference between dreaming and pretending There's not tears in my eyes It was only a reflection of my lonely mind searching It was only a reflection of my lonely mind finding I find what's missing in my life

再见，梦游仙境的爱丽丝下午四点我在飞离洛杉矶的班机上试着去理顺生活我的青春散落在公路上就宿于各地旅馆，无数次登上头条我以一首歌成功立足吉他为伴我强烈渴望被接受和认可有名的人大多是被宠坏的孩子幻想使我们贪求无餍我猜想这就是我离开的原因我渴望活在现实里因此再见吧，梦游仙境的爱丽丝再见吧，黄砖路梦想和矫饰不同我没有找到天堂那不过是我孤独心灵的一种反映，我渴望找到生命中缺失的东西尽管尴尬，我不得不说一句摇滚乐界的陈词滥调当我的事业达到顶峰时，我的心情跌落到了谷底我从未想过，会是你让我心碎我以为你一定会爱我但你没有是的，如果心对爱饥渴它会产生幻觉，认假为真它甚至可以把妖魔认作下凡的天使你把我的爱练成一种武器然后把它像刀子一样捅向我你断了我最后一根心弦但你让我看清了现实因此再见吧，梦游仙境的爱丽丝再见吧，黄砖路梦想和矫饰不同你眼里的不是爱不过是我孤独心灵的一种反映，我努力寻找生命中缺失的东西成长不是梦想的消失而是一种能分辨你坚守的东西与导致你被骗的东西的能力并且梦想是个好东西因为它给生命带来新鲜事物但矫饰是一个终结它使谎言无限期地延续忘了你是谁只着眼于人们告诉你的那些东西真实比虚构更奇怪而这是我求取真实的机会没有那些漂亮的谎言，生活会变得更美好因此再见吧，梦游仙境的爱丽丝你可以留住你的黄砖路梦想和矫饰不同我眼里的不是泪水不过是我孤独心灵的一种反映，我意识到不过是我孤独心灵的一种反映，我意识到我已经找到了生命中缺失的东西

The changing diseases,eco-environment and aged population cause human beings to pay close attention to social health and society developing harmonically,we must develop community nursing as quickly as possible.

随着社会的发展、科学技术的进步和人民生活水平的不断提高，人们对医疗保健的需求日益增长；而疾病谱的变化、生态环境的变化以及人口的老龄化，更给人们带来了更多的社会健康需求，为促使人类健康与社会和谐发展，必须尽快发展社区护理。

I named the dog Tugs,because he had tugged on my heartstrings,and I did all I could to make his life a happy one.

我给这只狗取名为拨拨，因为是它拨动了我的心弦，而我也尽我所能使它生活得快乐。

We are hereto add what we can to life, not to get what we can fromit.

我们要尽可能为生活增加一些东西，而不是从中索取什么。

When he that has given no provocation to malice, but by attempting to excel in some useful art, finds himself pursued by multitudes whom he never saw with implacability of personal resentment; when he perceives clamour and malice let loose upon him as a public enemy, and incited by every stratagem of defamation; when he hears the misfortunes of his family or the follies of his youth exposed to the world; and every failure of conduct, or defect of nature, aggravated and ridiculed; he then learns to abhor those artifices at which he only laughed before, and discovers how much the happiness of life would be advanced by the eradication of envy from the human heart.

当某人并无害人之心，只想在某个领域有所建树，却发现众多自己素昧平生之人义愤填膺；当他察觉自己深陷可畏人言和恶意攻击之中，成为全民公敌，并为每一次恶意中伤愤愤不平；当他听到家门不幸或年轻时的丑事被揭露在光天化日之下；每一次品行不端都被添油加醋和冷嘲热讽；此时，他就会对那些曾经一笑而过的伎俩深恶痛绝，并发现从人性根本上铲除妒忌之心以后，生活将会是何等幸福。

Which we have and to long for that which we have not, but it is a great pity that in the world of light and the gift of sight is used only as mere convenience rather that as a means of adding fullness to life.

为是理所当然。也许不珍惜已经拥有的，想得到还没有得到的是人的特点，但是在光明的世界里只把视觉用做一种方便的工具，而不是丰富生活的工具，这是令人多么遗憾的事情啊。

Mr. Vernon, I think, was a great deal too kind to her when he was in Staffordshire; her behaviour to him, independent of her general character, has been so inexcusably artful and ungenerous since our marriage was first in agitation that no one less amiable and mild than himself could have overlooked it all; and though, as his brother's widow, and in narrow circumstances, it was proper to render her pecuniary assistance, I cannot help thinking his pressing invitation to her to visit us at Churchhill perfectly unnecessary.

Vernon先生，我认为哦，在Staffordshire的时候，对她实在是太好了。从我们的婚姻第一次陷入动荡起，她在他面前的率性而为，无拘无束，真是令人无法原谅，狡猾又不厚道。不及他亲切和蔼的人，根本不能完全看清这样行为。尽管，由于他兄弟的寡妇（这里指的是写信来的Susan女士），生活贫困，我们应该给她点资助。我还是不禁认为，他邀请她来Churchhill拜访我们，完全没必要。

Economy and social life will be greatly changed by implementing the strategy of sustainable development, and the change and development of social existence must inflect the change and development of social ideology as social existence decides social ideology, and the law as the superstructure must be also inflected greatly by it.

实施可持续发展战略，必然会引起社会经济、社会生活发生巨变，而社会存在决定社会意识，社会存在的变化发展必然引发社会意识的变化发展，作为为上层建筑的法也必然会产生共鸣。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。