为.....而生活

It is status relation admitted by law, therefore the cohabitation of it is natural.

生活伴侣是一种有别于婚姻及单纯意义上的同居，而为法律认可的身份关系，同居也是其内在的本质要求。

Chinese people are striving for a better life under the leadership of the Communist Party of China.

在中国共产党的领导下，中国人民正在为更美好的生活而奋斗。

There are a lot of analysis models,index and data involved in management accounting,which is used by people without deliberations,and considered as absolute correctness However,management accounting has not been developed so consummately In fact,there still remain many questions deserving further study and discussion For example,some methods are not actual,while some don't take cost into consideration at all More attention should be paid, and more efforts are needed to make management accounting mor...

管理会计学科知识中涉及到大量的分析模型和数据指标，在现实生活中往往被人们不加推敲地生搬硬套，视其为当然的权威、绝对地正确，使管理会计的学习应用趋于教条化。而实际上，管理会计还是一门发展并不十分成熟的学科，其中存在许多值得我们进一步研究和论证的问题。例如，有些方法已明显与现实脱节，有些方法还停留在以静止的观点看问题，有的不考虑管理会计这一信息系统中数据信息的取得成本，有的分析模型一味追求精确复杂反而失去了实际应用价值，有的分析方法干脆就不具备多少严谨性和可信性。本文针对以上问题进行了讨论，旨在抛砖引玉，使管理会计这一学科更加健全和完善。

Dr. ANDREW CUMMIN: You could have a hip replacement that's paid for by the NHS, this is a disease like any other, it can transform people's lives.

安德鲁·康明博士：国家卫生健康服务中心应该为人们支付这个新型面具的费用。打鼾和和其他疾病一样不容忽视，而这个面具能够改善我们的生活。

Having determined that the snail darter apparently lives only in that portion of the Little Tennessee River that would be completely inundated by the impoundment of the reservoir created as a consequence of the completion of the Tellico Dam, he declared that area as the snail darter's "critical habitat."

考虑到蜗牛镖明显只生活于小田纳西河的部分区域，而在泰利库大坝竣工后，此部分区域将被大坝所形成的水库完全淹没，内政部长宣布，此区域为蜗牛镖的"关键性栖息地（critical habitat。）"

I will try to live and delight in the reality of being alive.

我会很努力的生活并为活着而开心。

Perhaps our boat of dream has not driven into the affection the sea, has the possibility which blocks, even by heartless reaching a deadlock, life hard and dangerous grieved, we will encounter from various aspects taunt, desolately, will loathe, but will do for the world in the most high-quality animal, we will be the vivid people, my gate will have the nimble and resourceful thought that we cannot but therefore the spiritual atrophy will be dispirited.

我们的梦想之舟也许还未驶入深情的大海，就有被阻断的可能，甚至被无情的搁浅，生活艰险酸楚，我们会遭到来自各方面的嘲讽、冷落，鄙弃，但是做为世界上最高级的动物，我们是有血有肉的人，我门有灵动的的思想，我们不能因此而精神萎缩不振。

This thesis analyze the TV text and the interview of viewers, in order to realize what the TV text presented, and viewers how to recognize the TV text. With regard to the TV text, it represented the virtual relationship of diffuseness, this is the main element to attract viewers, that the talk show looks like many people who discuss the social event, but it is just chatting.

透过对於电视文本的分析，以及对於个案访谈的分析中发现，该节目透过亲和力的展现而构筑出虚拟的扩散性关系，其中亲和力的展现，主要是透过语言和和谐的情境，此为吸引观看者的元素，也就是该节目所展现的只是如同日常生活中与亲朋好友聊天的情境，对於社会事件的谈论，也并真正提出了建立在学理上的分析，大多只是来宾、主持人陈述自己的心得与对於事件的揣测。

We have been making every effort to improve the living condition of the disadvantaged group.

推动弱势人群生活状况的改善，拓展他们的发展空间，这是我们一直倾力而为的。

For in the first place, it would mean that each evil act will be punished and each good act rewarded separately; secondly, it also means that no believer, however righteous and virtuous, will remain safe from being punished for a most ordinary error, and no disbeliever, however wicked and iniquitous, will be left unrewarded for a most ordinary good act, Both these meanings are opposed not only to the explanations given in the Qur'an and the Hadith, but also to reason.

如此做，从人的理智也是不能接受的。试想，主人在评判一个仆人时，不会原谅仆人的一丁点错误，尽管仆人是忠诚的、本分的；同理，就算仆人背信弃义，心怀不忠，主人还会因为仆人偶尔的服从去奖赏他——这是多么奇怪啊。而实际情况是应该如古兰经和圣训所描述的，其中为各种人制定了奖惩细则，分别针对信士、伪信士，非信士，正义的信士，犯错误的信士，罪恶的信士，普通非信士，罪恶累累的非信士，这些奖惩遍及人类的整个生活，从今世到后世。——这段改成这样了，能不能用你看着办吧，原文说话太绕了！！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。