为.....而生活

Still others will live by the rule of righteousness — trying to show the right path, and admonishing anyone who doesn't live by that path.

还有一些人他们为正义而生---尽力展现其途径的准确性，并试图劝服任何一个不以正义为生活准则的人。

Still others will live by the rule of righteousness %26mdash; trying to show the right path, and admonishing anyone who doesn't live by that path.

还有一些人他们为正义而生---努力展示其道路的正确性，并试图劝服任何一个不以正义为生活准则的人。

Still others will live by the rule of righteousness - trying to show the right path, and admonishing anyone who doesn't live by that path.

还有一些人他们为正义而生---努力展示其道路的正确性，并试图劝服任何一个不以正义为生活淮则的人。

Try this: In the run-up to today's meeting between the leaders of the Western Hemisphere's two most populous countries, one president spoke movingly of the need to boost Latin America's struggling trabajadores y campesinos while lamenting that U.S. policies have failed to reduce the region's poverty.

试一下下面这个问题：西半球两个人口数目最大的国家元首今天赶到一起与会，一位总统会就提高辛苦劳作的拉丁美洲工人及农民生活水平而发表声情并茂的演讲，同时还会为美国未能消除该地区的贫困而痛惜。

But the corseted, wandering life of a diplomat's wife did not suit her and one son was schizophrenic.

但做为一位外交官的妻子，这种紧凑而四处飘泊的生活无法适应她，而她的一个儿子又患上了精神分裂症。

Years passed.i was twenty－six,and my friends were getting nervous about my prospects.they kept lining up blind dates for me.many of these dates were fiascoes ,and they were in ter－fering with my social life.so i made up a few rules about blind dates

过了几年。我已经26岁了，一些朋友开始为我的前途而不安起来。他们不停地为我牵线搭桥，帮我安排约会。其中有很多约会简直是糟糕透顶。他们已经妨碍了我的社交生活。所以我对由人牵线的约会制定了几个准则

First, to take ideology as a weapon was the starting point of the revolutionary drama-"the Left Drama"while to pay attention to human and the conflict between human and the society, which led to the probation of the connotation of the conflict consciously was the core of sub-current realism. Second, the main current realism had a strong revolutionary"proletariat"aim and political sense-objective sense while the sub-current realism focused on people and setting up characters. Third the main current realism laid too much emphasis on the sense of mission of its time which led to the tendency of formulizing and generalizing while the sub-current realism paid attention to the firm objectivity and to imitate life as their aesthetic ideal, and as a result the sub-current realism produced vigorous works. CHAPTER 4 Realistic Chinese modern drama experienced a hard and winding way of development. It was even worse after the People Republic of China was established.

本章还从三个基本方面入手，论述了主流的现实主义与非主流的现实主义内质的差异与不同的发展趋向，即作为一种武器的思想是主流的革命现实主义中&左翼戏剧&的出发点，与注重人与命运、人与现实的冲突，从而自觉追求冲突内涵的挖掘是非主流现实主义的核心；主流的革命现实主义中&普罗列塔利亚式&强烈的革命目的&目的意识论&与非主流现实主义的倾心于人物、注重人物塑造的审美原则；主流的革命现实主义所强调的时代使命感而产生的公式化、概念化倾向与非主流的现实主义所注重的客观性、以摹仿生活真实为审美理想而产生的具有生命力的话剧剧作。

As in my present Condition there were not really many Things which I wanted; so indeed I thought that the Frights I had been in about these Savage Wretches, and the Concern I had been in for my own Preservation, had taken off the Edge of my Invention for my own Conveniences; and I had dropp'd a good Design, which I had once bent my Thoughts too much upon; and that was, to try if I could not make some of my Barley into Malt, and then try to brew my self some Beer: This was really a whimsical Thought, and I reprov'd my self often for the Simplicity of it; for I presently saw there would be the want of several Things necessary to the making my Beer, that it would be impossible for me to supply; as First, Casks to preserve it in, which was a Thing, that as I have observ'd already, I cou'd never compass; no, though I spent not many Days, but Weeks, nay, Months in attempting it, but to no purpose.

就我目前的境况而言，我其实不缺多少东西。可是，我总感到，由于受到那些野蛮的食人生番的惊吓，因而时时为自己的安全而担惊受怕。以往，为使自己的生活过得舒服，我充分发挥了创造发明的才能，但现在就无法充分发挥了。我本来有一个煞费苦心的计划，想试验一下能否把大麦制成麦芽，再用麦芽来酿起酒。现在，这一计划也放弃了。当然，这实在也是一个荒唐的念头，连我自己也经常责备自己把事情想得太简单了。因为我不久就看出，许多酿造啤酒必不可少的材料我都没有，也无法自己制造。首先，没有啤酒桶。前面说过，我曾尝试做木桶，但怎么也做不好。

People can examine the fifty years' existence of the European Union from various perspectives, for example, from the perspective of chronology with great events being the clues; or people also can make evaluations on the success and failures of the European Union on the basis of a series of significant internal changes within the EU; using interesting theories as the mainlines of discussion, some other experts may explore certain important issues related to sovereign states and supra-sovereignty, the democracy in the international organizations and so on.

内容提要：人们可以从多种角度考察欧盟存在50年，例如以50年间发生的一些大事为线索，把它写成编年史，或者发展阶段史；以欧盟内部发生的一系列重大变化及其结果，论述其成败得失；以若干人们感兴趣的理论问题作为讨论的主线，研究主权国家与超越主权、国际组织中的民主问题等等；而本文则把主题确定为阐明欧盟在其存在与发展的半个世纪里，它在全球生活中所起的三项主要作用，即欧盟作为一股积极的力量、平衡的力量和&榜样&的力量对外部世界发生的影响。

In whatever suffering and darkness, Jesus accompanies us. As we understand how much Jesus loves us in willingly going through his most sorrowful passion, whatever happens in our life can turn into a joyful journey accompanying Jesus.

当我们深深的体验到耶稣为爱我们而甘愿经历祂的至悲惨苦难，也可以体验到无论我们在任何痛苦和黑暗中，耶稣总是陪伴著我们，那麼我们在生活中发生的任何事情，都将能转化为陪伴耶稣的喜乐。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。