为.....而生活

The same was also true of the narration in the era of the Chinese Republic in modern Chinese fiction. Due to the many-sidedness and obscurity of that era and because of the constant change of the historic and cultural context, in which the modern writers lived, the fiction featured by the narration of the social status-quo and life stat...

由于民国时代自身的多面性与含混性，由于中国当代作家所生活的历史文化空间的不断变易，以民国时期的社会风貌和生活状态为主体内容的小说，随着讲述时代的不同而呈现出各自独有的面貌，从而使艺术世界中的民国时代成为一张不断被重新涂写的羊皮纸。

He ascribes many philosophical problems to misapplication of language, thinking that the right application of language is only in form of life. So only returning to form of life can we resolve philosophical problems once for all.

他把许多哲学问题归结为语言的误用，而语言只有在生活中才能得到正确使用，所以只有回归生活形式，才能一劳永逸地解决哲学问题。

Taking phycology for example,Chinese students cant 适应加拿大的教学方式.由于中国的教学方式different from canada.in their life of canada,they always feel lonely,they need to care about themselves,and they have lack of society expericence.

以心理方面的问题为例，中国学生常常不能适应加拿大的教学方式而感到不知所措；在生活上，由于与当地人交流较少，中国学生时常有孤独感；此外生活上需要自立，社会经验的缺乏往往会让他们觉得烦恼。

I believe that education, therefore, is a process of living and not a preparation for future living.

我相信，教育是一种生活过程，而不是为将来的生活做准备。

Here is the author' s opinion: teleplay series of history must bases on real history, rather than fables, modern life or life in the future. As for the scope of this field, Only those real historical persons or events can become the principal part of teleplay series of history. Teleplay series of history are the mixture of both history and drama.

笔者以为，历史剧须向历史取材，而不是以神话传说、现代生活或未来生活为表现内容，只有以史有记载的历史人物或历史事件作为叙事主体，才可以进入历史剧的范畴。

If the psychological atmosphere of the dormitory is not cooperative and harmonious, the students always tend to be depressing, sensitive, self-defensive and hard to cooperate. On the contrast, if the students are living in a dormitory in which the psychological atmosphere is friendly and harmonious, their minds are always happy .They pay more attention to study and accomplishment. They also like to contact with others and like to help others.

那些处在未形成良好、合作、融洽的心理氛围的宿舍生活的大学生，常常显示出压抑、敏感、自我防卫及难于合作的特点：而在同伴关系融洽的宿舍生活的大学生，心态则以欢乐、注重学习和成就、乐于与人交往和帮助别人为主流。

One of my favorite quotes comes from Alfred Souza. He said.for a long time it had seemed to me that life was about to begin-real life.

最好的引用来自A他说到，很长一段时间我都觉得生活是为将要开始真正的生活而准备的。

Others are luckier – they have prepared themselves for the change in their lives or they may be temperamentally suited to retirement.

也有些人是比较幸运的，他们已经为退休后生活的改变而做好了准备，或者有些人，天性适合退休后的生活。

We will not apologize for our way of life nor will we waver in its defense.

我们不会为我们的生活方式而道歉，也不会动摇我们捍卫生活的决心。

Weigel furnishes fewer of the humanizing details about Wojtyla's childhood,adolescence, and early priesthood than Kwitny did, instead providing much more and deeper cultural context for Wojtyla as a Polish writer and intellectual and fuller, more theologically and philosophically oriented discussion of Wojtyla's thought and actions as a churchman, especially after he became John Paul II.

比起克维尼，威格尔对沃依蒂瓦儿时，青少年和早期教士的生活细节描写较少，反之，威格尔详尽而深刻地描写了他作为一位波兰作家，智者和漂洗工的生活，更多地从神学和哲学角度上讨论沃依蒂瓦作为一位牧师的思想和行为，特别是当他被选为约翰保罗二世以后。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。