为.....而生活

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

Why deny it to the teacher from whom I learn an art by which I can gain my bread, and accord it to the confectioner who makes bonbons for the momentary pleasure of a sense of taste.

为什么拒绝把这一称号给予向我们传授生活技艺而我们靠这种技艺获取面包的老师，而把它给予为使我们暂时享受一种味道而制作糖果的商人？

Chenyifei and market reaction is not significant diplomatic exchanges, and overseas Chinese town were released through the media this wind, and held its August 27 "launched Fino life style photography contest winning entries" published planted later, the same, careful person to be found, in addition to 170,000 did not disclose the privately with President Chen Yifei of communication, Mr Wong Tak Yuen wrote in his "The loft Chenyifei estate Museum Watch" in the word is not mentioned 50,000, and the author was Mr Wong Tak sources confirmed that Chen Yifei and indeed have spent exchanges overseas Chinese town Chenyifei high-profile launch events, and 170,000 have been high profile, seems to be lacking initiative, and become emotional, or 170,000 consider themselves artists to be loud brands Tim Kwong Choi added?

陈逸飞与万科的交往市场反响并不大，而华侨城则通过媒体将此风放出，同时为其8月27日举办的"波托菲诺生活格调摄影大赛获奖作品"出炉埋下伏笔，同样，细心的人可以发现，除了万科没有透露有关与陈逸飞先生私下沟通交流一事，王德源在其写的"陈逸飞的LOFT地产馆观察"里更是一字未提及万科，而笔者得到王德源的证实，陈逸飞着实与万科有过交流，华侨城高调推出陈逸飞事件，而一向高调的万科，却似乎少了些主动性，多了些情绪化，或者万科认为自己响亮的品牌无需艺术家来添光加彩？

We are full of illusion for the future, feel excited for the sake of all the nicety and pleasure that we can't confirm, Then, feel torturous for the sake of all frustration and losing that we can't confirm. Most of times, the world that we know isn't the genuine world that we are in the face of, we construct our life utilizing lie which people sideward and ourselves weave. Though whoever haven't thought that deceiving anyone, ourselves included.

我们对未来充满幻想，为所有那些我们不能确定的美好和快乐而兴奋，然后为所有还没有确定的挫败和失去而痛苦，大部分时间里，我们所认识的世界都并不是我们真实面对的世界，我们用自己和身边的人共同编制的谎言来构造我们所谓的生活，虽然我们谁都没有想过要去欺骗谁，包括欺骗自己。

These are issues that concern us today : the prevention of war; the protection of the environment; the balancing of population and resources; the management of energy so that we will neither exhaust our resources with unbridled growth nor contaminate the environment; the distribution of resources among nations and groups who have been differently dowered in the past by nature and history; the humanization of technology so that technology can be used for human ends and not primarily for profit or for power; the replanning of towns and cities so that neighborhoods can again be a microcosm of three-generational wholeness of life; the creation of transcendental values that will no longer set members of one religion against another, or of one ideology against another, so that all human beings can move in new ways without being traitors to the old.

这些是今日和我们息息相关德问题：防止战争；保护环境；人口与资源的平衡；资源管理，以免人口激增而耗尽资源和污染环境；国家团体之间的资源分配，它们过去由于自然和历史因素而分配不均；科技的人性化，使科技能应用在人性化的目的上，而非只用于利益或权力之上；重新规划乡镇和都市，让邻里之间能够再度成为一个三代同堂、生活完整的小天地；创造超越性的价值观念，使得某个宗教信仰或是某个思想体系的人不在敌视异己，人们也就都无需为新弃旧。

"I'm sure there are millions of faggots who'd love nothing more than to walk the straight-and-narrow, but I'd sooner die than see Liberty Avenue homogenized and de-homo-ized."

S413，Rage之所以受到关注，就因为他不为他自己是这样的人而辩解，而他的不为自己的生活方式感到懊悔。

However, the piercing flavour of LuHsun"s essays made his essays subject to censure by many critics. And LuHsun himself was often mistaken and refuted by the compromising ones because of his sharping critical attitude toward one vital part but ignoring the other aspects of the objects. Especially those readers who never read the articles by LuHsun"s counterparts would think him too harsh, but the value of LuHsuns essays could be uncovered sufficienty by contrast to those by the counterparts.

鲁迅杂文深刻犀利的文风也多受指责；其对生活、社会问题看法超出一般人的理解范围而受误解；其只抓要害、不及其余以及连类而及，对具象的类型化批评的论辩方式为中庸、和为贵的受众所指责，尤其是难以见到鲁迅论辩对手文章的读者，更会留下刻薄的印象，因为鲁迅的现实性极强的杂文与对立之文共存才显现它的价值。

After Beilun's light rail completes, caused our transportation to be more convenient, sped up our rhythm of life, we did not need the speed which the worry traveling rode in a carriage to be too slow, where did we like being able to go to where, did not use the very long time, and might reduce traffic accident's risk, was one kind the transportation vehicle which made one feel relieved, did not need again for the traffic jam, but worry......

改正之后如下：北仑轻轨的建成，加快了我们的生活节奏，使我们的交通更加便捷，让我们不用为旅游乘车的速度太慢而烦恼，有了它，我们爱去哪里就能去哪里，并且用不了多长时间，同时，乘坐轻轨还可以降低车祸的风险，总之，轻轨是一种让人放心的交通工具，让我们不必再为交通阻塞而烦恼了。

With a stone torrent run, it is not tired of living in a place away vagrants; a stone unprovoked manner, it is not in the form of well-being to come to you; a broken stone, it is not broken heart; a stone traveled back and forth, is it not pinpoint their location; hiding in the corner stone of inferiority is not always live, there are no tears stones, and for whom the tears flow?

一块石头随洪流跑了，是不是厌倦了一个地方的生活而去流浪；一块石头无端地来了，是不是以福祉的形式为你降临；一块石头碎了，是不是它的心碎了；一块石头来回辗转，是不是还没有找准自己的位置；躲在角落里的石头，是不是一直自卑地活着，石头有没有泪水，它的泪水为谁而流？

With a stone torrent run, it is not tired of living in a place away vagrants; a stone unprovoked manner, it is not in the form of well-being to come to you; a broken stone, it is not broken heart; a stone traveled back and forth, is it not pinpoint their location; hiding in the corner stone of inferiority is not always live, there are no tears stones, and for whom the tears flow?

一块石头随洪流跑了，是不是厌倦了一个地方的生活而去流浪；一块石头无端端来了，是不是以福祉的形式为你降临；一块石头碎了，是不是它的心碎了；一块石头来回辗转，是不是还没有找准自己的位置；躲在角落里的石头，是不是一直自卑地活着，石头有没有泪水，它的泪水为谁而流？

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。