中庸

One of the characteristic features of Zoroastrianism is the doctrine of dualism, recognizing the powers of good and evil as two personified principles at war with each other.

其中一个主要特征zoroastrianism是中庸的二元论，认识到权力的善良与邪恶，因为两个拟人化的原则，在战争与对方。

In fact, the Book of Changes feng shui culture is not superstition, feng shui culture Book of Changes is not mysterious hieroglyphics and omnipotent academic; What is the Book of Changes feng shui culture, I know you from the Book of Changes to the fundamental talked about feng shui culture: Sishuwujing the "moderate" has been recorded: the state will-there must be Zhenxiang, the state will die, there must be Jiaonie, see Achillea between moving between four of the turtles and bad fortune is approaching, the good, and certainly the prophet, mismanagement, the prophet will, if God is sincere.

其实，周易风水文化不是迷信，周易风水文化更不是神秘的天书和万能的学术；什么是周易风水文化，了解这些我得给大家从周易风水文化的根本说起：四书五经中的《中庸》曾有记载：国家将兴，必有祯祥，国家将亡，必有妖孽，见乎蓍龟动乎四体，祸福将至，善，必先知之，不善，必先知之，故至诚如神。

Any planet in mediocre zodiacal state has an influence intermediate between that of a benefic and a malefic.

任何黄道状态中庸的星体，其效用介於吉星与凶星之间。

Buisson, in his "La Religion, la Morale et la Science", thus explains the influence of the doctrine of immanence upon the interpretation of dogmas in liberal Protestantism.

buisson ，在他的&香格里拉宗教，香格里拉士气等香格里拉科学&，从而解释的影响，中庸内在经解释经文，在自由新教。

Conclusion］ There was a good cultivation base that had quality of environment and the ecological conditions were suitable for growth of Desmodium styracifolium Merr. in Lingui, Guangxi.

结论］广西临桂县中庸乡宛田村广金钱草种植基地环境质量良好，各生态条件适合广金钱草生长，符合药用植物绿色出口生产基地行业标准（YB-T-1-2003）的要求。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

Key Words:treatment modality, drug abuse, moderatism, moral self-discipline, humanistic connotation

戒毒模式，药物滥用，中庸思想，道德自律，人文内涵

It is more in accordance with the spirit of Mosaism than with that of Christianity when Christian morality is treated less as a doctrine of virtues than of laws and duties, and when by adding commandment to commandment, prohibition to prohibition, it gives us a full and shaken measure of moral rules instead of building up on the Christian spirit, deriving everything from it and pointing out all particular virtues in its light.

& （ 3 ）&，它更是按照精神mosaism远远超过与基督教的时候，基督教道德是较差的待遇作为一个中庸的美德，而不是法律和职责，以及何时加入戒律，以戒律，禁止禁止，它赋予我们充分和动摇衡量道德规则，而不是建立在基督教精神，所产生的一切从它指出了所有的美德，尤其是在其轻。

We think that Mister Pang Pu's viewpoint that Mean is for trine is a philosophical innovation of times, which has a realistic tendency of practicalism.

我们认为，庞朴先生&中庸&即&三分&的观点，是消解这种&一、二、一&僵化结构的时代性创新，具有实践主义的现实指向。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。