中国文化的

Amalgamation of Green, Culture, Network, and Artistic Conceptional Space——Introduction to the Conceiver of Landscape Architecture Design for Zhongguancun West DistrictAbstract: We have raise the challenge of the inherit of the ancient culture of the Chinese city space and the restructure of urban space changed by the fast civilization movement while the disappearing of old street and old living way.

中国正在面临着迅速的城市化以及广泛的空间文化重新构建当中，规模庞大的新城建设所带来的不仅仅是宏伟壮观的城市景观，更加重要的是城市特色空间文化的延续和创造，当一条条旧街坊和古老宅院的生活环境在满怀激情的推土机轰鸣声中土崩瓦解之时，我们的新的空间文化在写着怎样的篇章，这是每一个城市居住者有权关注的话题。

In old Beijing, a different family or clan in the social, economic, customs, under the influence of the environment, forming a table their own unique culture, and many rice dishes in the way the family have "family dinner","Bin Yan" and "will Corroboree "- refers to the family of their own festive feast and a variety of festive activities, purpose-built banquet; bin feast, banquet hosted relatives and friends; informal dinner of the day.

中国的餐桌礼仪。饭桌上的文化，就是"饮馔文化"的通俗叫法。在老北京，不同的家庭或家族在社会、经济、习惯、环境的影响下，形成了有自家特色的饭桌文化，众多家族在饭馔方式上有"家宴"、"宾宴"和"便宴"——家宴是指家族自己过节和各种喜庆活动而设的宴席；宾宴是宴请亲戚朋友的宴席；便宴是家常便饭。

It expounds the distinction of value choice,methodology principle ,and cultural spirits between China and the West.It explains the great importance of the harmonious combination and cross-fertilization of the Chinese and the Western cultures, and the great significance of absorbing the scientific spirits and rational law of Western philosophy.

两位圣哲都在伦理道德领域中探索，有着丰富的道德哲学思想，通过对两人的道德哲学作出比较性的研究，揭示中西不同的价值取向、方法原则和文化精神，说明实现中西文化的交融、互补、批判吸取西方哲学的科学精神理性法则，对于我国物质文明建设、科学技术进步、构建当代中国文化都具有重要的理论意义与实践意义。

This kind of eclecticism has existed for a long time in Chinese traditional thoughts. Its main manifestation is the Chinese cultures compatibility to all kinds of thoughts. It is rooted in the pragmatic reason in Chinese traditional thoughts.

这种折中主义在中国传统思想中存在已久，主要表现为中国文化对各种思想的兼容性，其根源则是中国传统思想中的实用理性。

The dissertation also points out that under the background of the collision and introjection between the Chinese culture and western culture, the concept of revolution adopted by Mao Zedong possesses wealthy meaning and there are complex cultural origins in his "revolutionary" ideas which are a mixture of Chinese traditional culture and western evolutionism, moreover, his ideas acquire new expression forms from the words of Marxism.

论文指出，在近代以降中西方文化碰撞和交融的大背景下，毛泽东所使用的"革命"概念具有丰富的内涵，其"革命"思想的文化渊源也颇为复杂，既有中国传统文化的深刻印记，也有西方进化论的色彩，更在马克思主义理论话语中获得了新的表现形态。

The administration of justice in traditional China has been criticized for disregarding established rules and precedents and thus likened to "Khadi justice."

近来祖国大陆的法学界流行着两种对于中国传统的批评：其一指责中国传统司法者不遵循法律和先例，仅仅就事论事，凭天理人情作成判决；其二声称中国传统文化里几乎没有法学可言。

This contradiction was demonstrated in their writings and made the narratives more complicated then ever. The sense of pride and the sense of humiliation, the sense of self-glorification and self-pity, recognition and rejection all became co-existent elements of their storytelling. Their narratives that were based on memory, folklore and family sagas were part of their efforts to preserve and raise their own voice and dignity beneath the oppressive presence of mainstream culture. In addition, their stories were a response to adopting a new perspective on and approach to China while accelerating cultural assimilation.

作为弱势的社会群体，他们通过记忆，传说，想象等方式产生的对"故国"的叙述，一方面体现了主流文化挤压下为保留自己的声音与尊严，力图抗衡美国社会中的种族偏见和文化误解的努力；而另一方面，也表现出他们在接受了某些西方社会观念后，开始取用观察中国的新视点，和力求融入、甚至取悦美国主流文化的心态。

The study of flower culture in China mostly concentrates on general and overall research and elementarily forms a fairly systematic flower culture research system. However there is little research focusing on the branches of the flower culture, which mainly lays great importance on traditional Chinese flowers, especially mei flower, orchid, chrysanthemum, lotus, tree peony, camellia, Begonia, etc.

我国的花文化研究多数集中在总论性的研究方面，初步形成了较为系统的花卉文化研究体系；对于花卉文化的分论性研究不多，主要集中在对中国传统名花的研究上，尤其以对梅花、兰花、菊花、荷花、牡丹、山茶、海棠等研究居多。

Sense of values and moral standards, social relations, social etiquette and social custom etc in nowadays sociaty, namely the Western culture advocates individual honor, the self-center, the innovation spirit and the individuality freedom, but the Chinese culture advocates modest, the selfless offer, the Golden Mean and the unity cooperation; For westerners, their consciousness of equality is strong, their family structures are simple, which are the nuclear family composed of parents and underage children; However, for Chinese, they are strong in the rank idea, their family structures are complex, and many happy family are traditional, which are four generations living the same house.

现在价值观与道德标准、社会关系、社会礼仪和社会风俗等方面，即西方文化主张个人荣誉、自我中心、创新精神和个性自由，而中国文化主张谦虚谨慎、无私奉献、中庸之道和团结协作；西方人平等意识较强、家庭结构简单，由父母以及未成年子女组成核心家庭；而中国人等级观念较强，家庭结构较复杂，传统的幸福家庭多为四代同堂等。

Steve has been actively involved in local community activities. During the three years as vice principal in Chinese School, he administered cultural classes, and contributed significantly on school抯 fundraising, news publication, cultural exchange and promotion of Chinese culture in community.

多年来，商松平热心服务于社区，曾连续三年担任底特律中文学校副校长，其间他负责20多门文化课的管理，并为学校在宣传、捐款、文化交流、增进中国文化在社区影响等方面做了大量工作。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。