中国文化的

Cultural relic is the carrier of historical culture, be culture of tradition of the Chinese nation accumulate and reincarnate, also be the emersion of Chinese history culture and testimony.

文物是历史文化的载体，是中华民族传统文化的积淀和化身，也是中国历史文化的再现和见证。

Westerner emphasize ethics value with ontology, epistemology relative meaning, it's the congenital defect of" value question" when western traditional philosophy thinking; Though among China traditional philosophies, originated places to embody, but, going with enervation trend of traditional culture and the impacts of western culture, especially, affected by Russian textbook of Marxism, we do not only realize the value natural instinct of China"s traditional philosophy as consciously, and philosophy is studied and comes from the west to think" value question" instead, even in order to coming and study people"s" value problem" western traditional the thinking frames. This is what cause contemporary people and historical origin of the double predicament of philosophy, also is the realism meaning of the animadvert on the present philosophy view.

西方人在与本体论、认识论相对的意义上强调伦理价值，这是西方传统哲学思考"价值问题"的先天性缺陷；虽然在中国传统哲学中，起始处就是体现为以"内求诸己"的方式把握人"生命之道"的价值性的思想，但由于近代以来伴随传统文化的衰弱趋势和西方文化的冲击，使我们一味效仿西方哲学的范式去研究哲学，尤其是受前苏联马克思主义教科书体系的影响，我们非但没有自觉意识到中国传统哲学的"价值问题"指向，反而认为对"价值问题"的哲学研究源于西方，甚至在被马克思终结了的西方传统形而上学的思维框架中来研究人的"价值问题"，这是造成当代人与哲学双重生存困境的历史根源，亦是当代哲学观批判的现实意义。

The special historic process and geographic position has contributed to the exoticism beauty of the Harbin city. It not only concentrates the histories and cultures of ethnic minorities in the north, but also integrates the Chinese and foreign cultures. It is a famous city in respect of history, culture and tourism.

特殊的历史进程和地理位置造就哈尔滨这座具有异国情调的美丽城市，它不仅荟萃了北方少数民族的历史文化，而且融合了中外文化，是中国著名的历史文化名城和旅游城市。

It formed a strong intrinsic value of residential culture with uniform habilitation pattern established by feudal centralism and evolved into various modalities by the different regional factors.

近代里式住宅一方面延续了传统的居住模式与居住形态，另一方面又因强势外来文化的侵入而呈现出商品化与城市化等现代居住文化的特征，是中国居住文化发生重大转变的物质体现。

In China's college English teaching, the phenomenon of "Culture Aphasia", caused by the inexpressiveness of Chinese culture-specific items in English, often leads to the failure in intercultural communication.

我国的大学英语教学中的文化失语现象往往是由于学生无法将中国文化专有项用英语恰当的表达出来，并最终导致跨文化交际失败。

During this time, Japanese manga influenced their ideas and consciousness. But the crime Japanese committed in World WarII made stereotypes in hearts of Chinese youths, which impede interculture communication between both country by means of manga.

由于二战的影响在中国青年关念里构成的刻版成见，使其对日本动画的欣赏一般而言只止于感官审美的层面，而不涉及意识形态层面；同时由于所反应的本不是日本文化的全貌，加之日本文化的矛盾的一面在其中的体现导致的解读困难，日本动画所设置的象征性现实与中国青年头脑中的主观真实是不相吻合的。

Chinese culture lacks culture criticism, but the criticism and introspectiveness is the pushing force for the national progress. Without the pushing of criticism and reflection, the nation and culture including art will not make progress.

中国的文化里是缺少批评文化的，而批评与自省是民族进步的力量，如果没有批评和自省的力量来推动，那么民族和文化包括艺术都不会有进步。

Furthermore, we also need consciousness to propagandize our own culture. On the other hand, whereas system can influence state of aesthetic style of image, we should walk our own way on the problem of movie and TV legislation to protect culture not to invert malignantly.

这种影像风格的激变值得中国影视产业深思：1、中国有自己深厚的民族美学传统，在影像工业的发展过程中，需要的不仅是"师夷长技"的自觉性，更需要热爱民族文化、弘扬民族文化的自尊心。2、由于制度对影像风格会产生巨大影响，在中国影视产业控管的策略上，我们需要走自己的路，以防止影像风格的恶性转变。

The cultural pioneers during May 4〓 Movement in 1919 hoped to enlighten the consciousness of the massy Chinese with Christian enterprising belief, morality of personality and the spirit of universal love after introspecting the national culture and examining western culture.

其四，"五四"文化先驱者们在民族文化反思与西洋文化的审视中，企望以宗教的向上信仰、人格道德、博爱精神来启蒙民心；同时，宗教也成为"寻求精神家园"的中国作家们自我启蒙的需要。

New ideas this dissertation brings forth are as follows: 1 in the history technological cultures, man stepped into the technological epoch twice; 2 in ancient times, technology and poetry bore cognateness and identity; 3 discourse paradigms and value systems about poetry and technology of ancient China are first reconstructed; 4 the recognizable paradox and absurdity are first articulated when ancients combine simplicity, beauty and technology into one; and 5 the Taoist thinking on crime and punishment in the technological era is systematically combed out, and Zhuang Zi's metaphor about the death of muddiness is therefore interpreted.

此外，本文的研究作为中国文化系统内的跨类比较研究，研究的楔入点和研究行走于其中的空间具有独特的意义和价值，它在广义上可以视为是比较文化和比较诗学在研究视角、研究方法上的创新性探索。最后，本文在具体学术问题上的创新对于中国古代科技思想、诗性生存、诗学等领域的研究，都是一定意义上的学术突破，它至少可以引起相关的学术争论，从而起到推动学术发展的作用。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。