个人地

I said that mother-in-law, the spirit strength has anything to use again, probably a person spatially is defending a certainly beautiful scenery, a side actually emptily not person.

我说，婆婆，灵力再强有什么用，就好像一个人空守着一处绝美的风景，身边却空荡荡地没有一个人。

The management under the modernity make the chair in university become a quantitative posatition,the posation generate power through symbol,the formulable academic posation generate strong discipline power.Academic creation become a plan project,individuals face a giant engineering structure,the individual moral sensitivity ebbed away. Bestir excessively make arousal become chastisement.Academic activity is making difference and competition in the control of currency, and academic activity become monetization. Academic estimation become a shortterm action.

现代性之下大学的管理使得大学的学术职位演变为一个数量化的位置，这一位置利用符号产生力量，&公式化&的学术位置制造了强大的规训力量；学术创造变成规划性工程，个人时刻面临着非个人的巨型工程结构，个体的道德敏感性泯灭其中；激励与惩罚在现代性之下分界线模糊，对学术激励的过分使用使学术激励其演化成了学术惩罚；大学内学术在货币指挥下正不断地制造差异与竞争，学术货币化；学术考核则演变成一种短期行为。

Yes, you are looking at one such individual and I have willingly loved that man for over three miserable years,the absolute worst years of my life The worst Christmases, the worst birthdays,New Year s Eves brought inby tears and Valium These years that I ve been in love have been the darkest days of my life,all because I ve been cursed by being in love with a man who does not and will not love me back .

我们饱受单恋的相思之苦被相爱的人们嗤之以鼻爱情不会眷顾我们只能一个人舔舐感情的伤口我们是爱情国度的残疾人却享受不到优待车位对你现在看到的我就是这么样的一个人我死心塌地地爱着那个男人整整年我生命中最痛苦的年不堪回首的圣诞节不堪回首的生日在泪水和安眠药里迎接新的一年深陷爱情的那年是我这辈子最暗无天日的一载春秋因为我爱上了一个永远不会爱上我的男人一见到他我就小鹿乱撞说不出话简直喘不过气来每次都是这样。

The author holds that the problem of personal insolency cant be solved fairly and orderly in the market system without the personal bankruptcy, under the circumstances that the market-economy has been established and the system of preserving the good and eliminating the bad has formed.

笔者认为，目前我国市场经济已基本建立，优胜劣汰的机制也基本形成，没有个人破产制度，就无法公平有序地处理优胜劣汰过程中的个人资不抵债问题。

He and she are the ordinary husband and wife which are busy in their slender laborage. They are on duty at 9:00 and off duty at 5:00. One's laborage pay the house, the other pay the dietetic expenditure.

他和她，算是世间渺小的男女——收入不高，工作不轻松，朝九晚五地上班下班；一个人的薪水供着房子年的按揭，另一个人的薪水管吃管喝刚刚够。

It should be a direction type of efficiency that the government assigns mandatorily. Under the condition of market economy, the income gap of having certain degree is rational ,it is effectual too; Of our country the main cruxeses of unfair distribution of social wealths are the unfair income assign terms and assigning process.vlndividual income tax has little effect in changing this, so it is unfit to put too much blame on the individual income tax law about the current situations of unfair distribution of social wealth; To regulate the income distributes is a system, and managing income unfair distribution should be arranged and develop simultaneously more measures too.

在市场经济条件下，有一定程度的收入差距是合理的，也是有效的；我国社会分配不公的主要症结所在是收入分配条件和分配过程不公平，个人所得税对此所能发挥的作用是极其有限的，因此不能将社会分配不公的现状过多地归责于个人所得税法，要求在指导思想和制度上提高公平特别是实质公平的程度；收入分配的调节是一个系统，治理收入分配不公也应当多措并举。

Therefore,her legitimacy was just "personal",only if she continued to prove that she could give people a rich and happy life which an eligible ruler should do,she could make them obey her governance and respect her as the "monarchess".

因此，她的政治权力和统治合法性只是&个人式&的，只有当她持续不断地证明自己确实有能力胜任上天和民众对于一位统治者的职责要求时，她才能够使人们最终认可和接受了一位&女皇帝&的统治，并赢得了稳定的个人权威。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

Then, comparing the seriousness of ritual and the carnival of football game, the study examins how the individual has questioned bravely to the institutions by the game spirits, and how the institutions give lessons to the impetuous individual relaxedly but severely.

本研究再从课堂场景转向课外事件：研究首先对比分析了制度化场景中的成人仪式与民间出生仪式，揭示了作为社会成员的出场与作为自然生命的出生的异同以及不同仪式后不同的文化内涵；再将仪式的严肃与足球赛的狂欢做比较，个人仰仗游戏精神大胆向制度发问；制度轻松但严厉地教训了&造次&的个人。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。