个人地

No, they do not,interrupted Dumbledore. There are only two people in the whole world who know the full contents of the prophecy made about you and Lord Voldemort, and they are both standing in this smelly, spidery broom shed.

"不，他们不知道，"邓布利多打断了他的话，世界上只有两个人知道那个关于你和伏地魔的预言的完整内容，而这两个人眼下都站在这间臭烘烘的、爬满蜘蛛的扫帚棚里。

After dry glutinous rice and pour in the wine jar, the added amount of water, then sprinkle Jiuyao a person, a person constantly mix the final lap around the sprinkling of water, you can seal the tank.

干糯米后，倒在酒罐子，水的添加量，然后撒上Jiuyao一个人，一个人不断地混合周围洒水最后一圈，你可以密封罐。

Q: in the Stone Age, one of such a society, such a person like me to love so hard.

石头问：在这样的一个时代，这样的一个社会里，像我这样的一个人这样辛苦地去爱一个人。

Perhaps say it and the fundamental difference of all old philosophy not to go up in common sense, pure with " ego "," self-awareness "" preexistence " set beforehand for " see before theory " the establish that carries out a viewpoint, the philosophy that adopts pair of countryman economics however is critically, from go up at all broke through those who regard everything as old philosophy " see before theory " a variety of superorganic are set beforehand," actual individual ", of actual individual " activity of perceptual object sex " the premise that regards the mankind as the history, the historical dimension of the real life world that opened a person constitutionally is spent, present the life world of real person before people thereby.

本文认为：马克思哲学变革的实质，或者说它与一切旧哲学的根本差异不在一般意义上的、单纯的以"自我"、"自我意识"的"先在"预设为"理论前见"的实践观点的确立，而是通过对国民经济学的哲学批判，从根本上突破了作为一切旧哲学之"理论前见"的种种形而上的预设，把"现实的个人"、现实的个人的"感性对象性活动"作为人类历史的前提，本质地打开了人的现实生活世界的历史维度，从而把现实的人的生活世界呈现在人们面前。

Tandy took good parts and bad ones. She always said a person is richer for doing things. If you wait for the greatest part, you will wait a long time and your skills will decrease, she said. You cannot be an actor without acting.

她总是说，一个人只有不断地做事才能变得更富有，如果你想等待最好的角色，那么你就可能等很长时间，而这时你的演技就可能下降，你不可能在没有演技的情况下来演一个人。

First, everyone's weightiness of the welfare in the social welfare function is the same.

依照功利主义的社会福利函数，本文认为城乡基础设施的均等化要遵循如下两条：其一，均等地看待每一个人的福利函数，即在社会福利函数中，赋予每一个人均等的权重，这是功利主义的基本观点。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

Buy one a life - In avichi hell."-"If one always worries,- The worry ever increases and grows.

购买一个人的生命-在阿鼻地狱中-如果一个人总是担忧-这种担忧增加和增长

If we recognize each other earlier,maybe some of us can't tie the finger with other else,or recognize later,till us had learned how to consider and take care of Barebone nT410 the other,perhaps as we held our hand tightly,we would never loose it again.

如果彼此出现早一点，也许就不会和另一个人十指相扣，又或者相遇得再晚一点，晚到两个人在各自的爱情经历当中慢慢地学会了宽容与体谅；善待与妥协。

Exploring the possible reality of such contact, one dreamer had her side pinched by a discarnate friend, so vividly that she screamed in fright, while another had his toe pulled when he asked for it - and did not ask again.

有一个人在探索这种联系的可能的现实时，一个灵魂朋友使她偏瘫，这是如此生动，以至她惊恐地尖叫，另一个人要求灵魂拔自己的脚趾时，他的脚趾真的被拔——他再也没有这样要求。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。