个人主义的

He incorporated more elements of the contrapuntal style learned from his father than any of his three composer brothers, but his use of the style has an individualistic and improvisatory edge which endeared his work to musicians of the late 19th century, when there was something of a revival of his reputation.

他采纳了他比他的三个兄弟的父亲作曲家教训的对位风格的元素，但他的风格，具有个人主义和即兴边缘的爱戴他的作品对19世纪后期的音乐家，当有一个东西复兴他的名声。

This dissertation intends to probe into James's reflection and reconstruction of American culture by analyzing four of his great novels. It argues that Henry James, on reflecting the American cultural tradition based on Emersonian ideas, and following Matthew Arnold's great vision of cultural combination, put forward an ideal cultural pattern combining the American freedom and morality with the European intelligence and aesthetic experience. Henry James's cultural conceptualization is, in this sense, a supplement to the traditional American idealistic individualism.

论文认为，詹姆斯在对以爱默生为代表的美国传统文化思想进行反思的基础上，以马修·阿诺德(Matthew Arnold，1822-1888)的文化融合思想作为借鉴的对象，提出了一种融美国的自由精神、道德力量与欧洲的经验、审美于一体的理想的文化模式，这一构思是对美国传统理想型个人主义思想的补充与完善。

For the chapter 3, it mainly aims at inspecting the theory of individual-centered educational aim in an oppositive direction from the view of society.

第三章，旨在从社会的角度反观个人本位的教育目的论，根据协调个人与社会价值关系的要求，从理论上提出并探讨三对关键的价值关系范畴，即"个人自由与社会控制"、"作为自我而存在的勇气与作为部分而存在的勇气"、"独处生存与联合生存"，以期把个人问题放在与社会的关系域中加以考察，从另一个不同的角度进一步加深对个人主义哲学基本的价值准则的理解与把握。

In the past, I mistook Li Hongzhi's so-called "be kind" and "be a good person" as not contradictory with the demands by our Party, without knowing that they are different in nature though similar in appearance. A communist is materialist and antitheist, while Li Hongzhi deludes people with demonology; our Party's aim is serving the people wholeheartedly and devoting selflessly, while Li Hongzhi attempts to lead people to an individualistic trap of seeking "self-transcendence"; the highest ideal and ultimate goal of the Party is to realize communism, while Li Hongzhi tells people to pursue so-called personal "consummation" without thinking about the Party's disciplines and the State's laws.

过去，我认为李洪志宣扬的所谓&人心向善&、&做好人&与党的要求并不矛盾，怎知这看似相同的表面却存在着本质的区别：共产党员是唯物论、无神论者，而李洪志却用鬼神论来迷惑人；党的宗旨是全心全意为人民服务，是无私奉献的崇高思想，李洪志却把人引向追求&自我超脱&的个人主义泥潭；党的最终目标是实现共产主义，而李洪志却让人为了追求个人的所谓&圆满&，置党纪国法于不顾。

As Dr. Brett writes, he underlying premise is that an identifiable set of American values point incontrovertibly to a health care system anchored by the private insurance industry....

正如 Dr。 Brett 所写，&他的相关前提是，一个被明确设定的美国价值观无疑是私人保险业对保健制度的束缚·····独裁的讨论，因为独一无二的美国个人主义，独一无二的美国解决问题的方式，或者从狭窄的定义角度又选择的告诉我们更多关于美国的政治经济利益&

Of value judgment and in the aspect of concrete ethical norms, thoughts of modern nationality transformation embodied the modern transformation from the three cardinal guides and the five constant virtues as specified in the feudal ethical code to the bourgoise morality of independence, freedomand equality,and finally to the socialist code of unity, mutual aid and coorperation, and furnished the concrete standards of conduct.On one hand, on the basis of modern transformation of social tendency of value judgement and moral norm, China modern bourgeois thinkers broke the feudal shackles in people's mind by attacking fierely such backward psychology as back to ancient , conservatism, passivity, nonaction, closing the country

在社会价值取向和道德规范近代转换的基础上，主张国民性改造的近代资产阶级思想家猛烈批判了复古、保守、消极萎缩、无为不争、闭关自守、虚矫伪饰以及被动依附的落后心理，打破了人们心灵的封建枷锁；另一方面，他们又通过多种方式大力弘扬重今、创新、竞争奋进、开放、务实、自主等近代社会心理，把个人主义、社会主义的价值原则和自由、平等、独立的近代道德规范转化为人们的心理自觉，为实现人们行为方式的近代转型打下了扎实的基础。

People would not expose and criticize various evil and illegal events by means of mass media. These will connive at those behaviours which infringe the right of personality of citizens, and in the meantime, will degrade the right of personality to absolute extreme individualism. On the contrary, if the law sufficiently protect the media supervision while ignore the protection of the right of personality, the right of media supervision is likely to be abused."Right without restriction definitely leads to corruption." And the right of media supervision is no exception, otherwise it will probably be abused and cause corruption. As Mr. Xu Chunguang has said, media supervision is like a double-bladed sword.

人们对社会生活中出现的各种丑陋和违法现象，不能借助于大众传播工具予以大胆披露和批评，这不仅会纵容一些侵害公民权利包括侵害公民人格权的行为，而且会使个人的人格权沦为一种与社会利益不协调的绝对化的极端个人主义；反过来，如果法律仅对舆论监督予以充分保护而忽略了人格权的保护，那么，就会导致舆论监督权的滥用，&不受约束的权力必然会产生腐败&，舆论监督权也不例外，否则，舆论监督权就可能被滥用，滋生腐败。

We were the firmest advocates of globalization, which in our viewpoint equals to Americanization, and we were so self-righteous that we thought ourselves to be distinct with superficial adorers of America. It did not only mean McDonald, Coca Cola and Hollywood to us but the most important thing is that they owns the political ambitions of Lincoln, individualism of Emerson and free education in Harvard University.

我们都是全球化毫不保留的拥护者，我们理解的全球化就是美国化，且颇为自得的认定，我们与那种浅薄的美国推崇者不同，它不仅是麦当劳、可口可乐与好莱坞电影，更重要的是，它有林肯的政治理想、爱默生的个人主义和哈佛大学的自由教育。

Chapter Ⅴ is the Ⅱvaluation of native resources and the modern meanings of conventional law. The core idea of each chapter is as follows:The first chapter evaluates individualism jurisprudence methodology first of all, though which rereads the connotation of conventional law. It thanks conventional law is been being nationally by the folk social groups and teams after long producing and living, which embodies the willing and benefit of the folk social groups and teams and appoints for its resolving system of rights、duty and conflict, including the general action standard that recognized material and spiritual strength ensures its implement. The standard's extention includes producing conventional law, living conventional law, commercial conventional law, ethnic conventional law, religious conventional law, and etc..

各章主要内容概述如下：第一章先对个人主义法学方法论进行评介，尔后从此方法论视角重新解读了习惯法的涵义，认为习惯法是由一定的民间社会群体或组织在长期的生产、生活中自然形成的，体现民间社会群体或组织成员的意志和利益，约定其权利、义务和冲突解决机制，并由其成员认可的物质或精神力量保障实施的普遍性行为规范的总称，其外延包括生产习惯法、生活习惯法、商业习惯法、民族习惯法、宗教习惯法等。

This thesis proves on the basis of the concerned materials and texts that the"man"in"human literature"is not the "man"in the individualistic cultural system in western literature, but the"human"in the trend of thought of utopian socialism in 19th century, namely, the"man"whose individual interests must submit to collective requirements.

本文从资料、文本出发，论证了&人的文学&中的&人&并不是西方文学中的个人主义文化系统中的&人&，而是19世纪空想社会主义思潮中的&人&，即&个人&利益必须服从群体需要的&人&。

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。