个人主义的

Farther, this chapter tries to hold a dialogue between the native and the West on a new level of Sino-western mutual understanding, thus, the chapter, with the basic idea of"comparison equals dialogue", launches a discussion focusing on four features: the widely-ranged introduction from anti-alienation spirit, modern humanitarianism and individualism in Western modern art to the anti-Confucianism in Chinese cultural tradition; the seek for the essence of Western modern abstractionist art in Chinese traditional intellectual art atmosphere; the decoding of Western modern non-rationalism based on native cultural tradition; and the discussion on relations between"The Harmony Between Heaven and Man"and Western postmodernism.

于是本章基于"比较即对话"的观念，围绕四个问题展开了讨论：从西方现代艺术的反异化精神、现代人道主义、个人主义说到中国的"反儒文化"传统；在中国传统文人艺术境界中寻找西方现代抽象艺术的真谛；对西方现代非理性主义进行基于本土文化传统的解读；探讨天人合一精神与西方后现代主义的联系。

By studying and analyzing recent domestic studies on teacher culture, the academe achieve a lot in terms of teacher culture definition, the basic way of developing teacher culture, how to build up teacher culture in the new curriculum reform. However, these studies are confined to individualism and cooperative culture, and there is much room for study on balkanization.

通过对近几年来教师文化研究的查阅和分析不难发现，学术界在教师文化概念界定、教师文化建设的基本途径、新课程改革中如何构建教师文化这三个方面已经取得了丰硕的成果，但现阶段教师文化的研究多关注于个人主义文化和合作文化的研究，对派别主义教师文化的研究存在不足。

In the background, Chapter 3 discussed the movement that personality had stepped into independence since Enlightenment Movement, and pointed out, because of blazoning the human's rationalism and subjectivity excessively, individualism had over-developed, the totality of personality had been cleared up in the unbalance ethical zoology, and human had stepped into reverse side of freedom in pursuit of it.

在这一背景下，本文第三章论述了启蒙运动以来人格的独立化运动，并指出，由于过分张扬人的理性与主体性，个人主义滥觞，人格的总体性在失衡的道德生态中被消解掉，人在追求自由的过程中走向了自由的反面。

After aborative reading of The civilization of the Renaissance in Italy, I think Burckhardt's conception of the history had full-bodied Zeitgeist, and the Zeitgeist incorporated as following: new type of concept of modern nation; the individualism which was doughty, dealing with concrete matters relating to work; and the elegant humanism custom.

在对《意大利文艺复兴时期的文化》一书进行精心研读之后，本人认为，布克哈特用他的文化史观去分析研究意大利文艺复兴时期的历史，并概括出了这一时期的时代特征：新型治理的近世国家理念；刚强、务实、天才的个人主义；纯美、信达、雅致的人文习尚。

They can knit closely their personal development with the future of their motherland. In the mean time, although market economy provides college students with various opportunities to choose as our country's reform goes further, we should see the drawbacks of the market economy, for instance, spontaneous blindness, short-term sightedness, stimulated consumption, etc., which bring many negative effects to the college students. As a result, there are many new problems exiting among the college students such as academic plagiarism, careerism, self-centeredness, uncivilized amatory behaviors etc.

但必须看到我国改革开放的深入，市场经济的建立和完善，在给当代大学生提供了多样化的选择机会和广泛发展的空间的同时，也由于市场经济自身弊端，诸如市场经济的自发盲目性、趋利性、短期性、刺激消费性等，给当代大学生带来了许多负面的影响，使他们产生了学术道德失范、消费主义、功利主义、个人主义、不文明的恋爱行为、诚信危机等问题。

The purposes of education that he prescribe are diplex: blending the nationalism and individualism, causing up growth of the personal body and progress of moral and intellect, bringing up the personal attainment, body and mind"s ability, attitude and temperament, dominator and assistant of skill and knowledge, which needed by carring out the citizen"s responsibility.

他为人所规定的这一教育的目的是双重的：将国家主义教育和个人主义教育融为一体，促成个人的身体发育以及道德和理智的进步，造就具有履行国家公民职责所需要的个人素养、身心能力、态度和性情、技巧和知识的统治者和辅助者等级。

Post-modernism reached music and painting at very similar moments, on one hand, the spareness, purity, love of mechanism, abstraction and the grid which are very modernist traits were preserved, as was the emphasis on personalizing style and experimentalism.

后现代主义的思想在音乐和绘画上的发生具有相似的情境。一方面，对于机械论式的诠释喜好逐渐降低，现代主义的手段被弃置；取而代之的是个人主义化的风格和实验主义。

It has the spirit of capitalism and formes the moral foundation and theories premise of market economy.

个人主义以思想启蒙的方式发现了&人的世界&，确立了现代人崇尚自由、追求平等的基本权利；市场经济以新的经济形式，为人的平等和自由奠定了经济和社会基础。

And we are now men, and must accept in the highest mind the same transcendent destiny; and not pinched in a corner, not cowards fleeing before a revolution, but redeemers and benefactors, pious aspirants to be noble clay under the Almighty effort let us advance on Chaos and the Dark

美国每一代年轻人都重新发掘爱默生的思想。这篇杂文是爱默生的最佳代表作，具有警句式的文字和热情洋溢的个人主义。该文最初发表在1841年爱默生的第一部散文集中。

And we are now men, and must accept in the highest mind the same transcendent destiny; and not pinched in a corner, not cowards fleeing before a revolution, but redeemers and benefactors, pious aspirants to be noble clay under the Almighty effort let us advance on Chaos and the Dark

美国每一代年轻人都重新发掘埃默森的思想。这篇杂文是埃默森的最佳代表作，具有警句式的文字和热情洋溢的个人主义。该文最初发表在1841年埃默森的第一部散文集中。

What would he tell Judith and the children?

他将怎样告诉朱迪丝和孩子们呢？

I this is at that time, the opinion with peacockish true girl is full of in a heart.

这就是当时的我，一个心中布满虚荣的女孩子真实的想法。