两汉

Based on the former studies , according to history, nationality and geography , this thesis tries to make a systematic study on the vassal state system of Western and Eastern Han dynasties . It consists of eight parts .

本文在前人研究成果的基础上，从历史学、民族学、地理学的角度入手，对两汉的属国制度作了归纳性的系统考察以及力所能及的探讨。

The second part discoursed upon the dissimilarity definition of the vassal state in history records . I think that the connotation of the vassal state is expensive .

第二部分：论述了史书注释中关于属国概念的不同界定，认为两汉的属国涵义广泛，本文将其局限于边郡属国的范围来论述。

The vassal borderland state belongs to the vassal state . This thesis only discussed the vassal borderland state.

第三部分：对两汉属国制度的一些内容进行了挖掘和探讨。

So we can find that it is the importance of the research for us to know the basic visage of Han Dynasty.

可见，两汉节日研究对于了解当时社会文化的基本面貌具有重要的意义。

Therefore,the books in the two Han dynasty laid a foundation in viscus syndrome,viscus differentiation and viscus discrimination;and settled strong basis for TCM theory in forming and growing of viscus discrimination.

因此，两汉时期的医籍可称为脏腑证候、脏腑分证和脏腑辨证的奠基之作，为后世脏腑辨证的形成和成长打下了坚实的理论基础。

Han Dynasty was one of the world's great period of history, the Han dynasty to the Chinese King of Han Dynasty period, the economic strength of straight up and become the first Eastern Empire, and that two of the Western Roman Empire.

两汉时期是当时世界上一个伟大的一段历史，汉高祖至汉文景时期的汉朝，经济实力直线上升，成为东方第一帝国，与西罗马并称两大帝国。

In the Western and Eastern Han Dynasties, people presumed that the nature of being was the deiform heaven which was conscious and able to reward the virtuous and punish the wicked. Moreover, it was their persuasion that the nature of being showed itself up as the yin-yang and five elements from which the humanity stemmed and the kindness of human nature had the virtue of the nature of being as its source.

两汉时人将天道视为一个有意志的、能够赏善罚恶的神性之天，天道通过阴阳五行之气而显现，而人性则源于阴阳五行之气，人性之善源于天道之德。

In terms of methodological renovation, Neo- Taoism is deprived of the absurdity, triviality and corruption of the Confucian classicism in the Han Dynasty and turns towards logic, connotation, free interpreting, imagistic thinking, and experiencing in the Jive context.

魏晋三大思潮：才性名理学、玄理名理学和东晋玄佛交涉的格义佛学。就方法的革新而言，魏晋玄学摆脱了两汉经学的荒诞、琐碎和腐化，朝向名家辨名析理的逻辑思辨法、《庄子》及《易经》的寄言出意法、藉经典而通理的自由诠释法，意象思考法以及在生活世界中与情境互动的体验法。

Comparing with the Qi theory of HAN dynasty,Making up theweaknesses of laking of logic was ZhangZhai's Contribution.

与以董仲舒、王充和纬书为代表的两汉元气论相比，张载气论最大的贡献在于弥补了古典气论哲学形而上不发达的缺陷。

In a word, powerful clan in West and East Han dynasties built and kept clan power, completed step by step the transition from civil society to clan society through the development of powerful clan, especially the patriarchalism of powerful clan, thus forming the foundation of Shi Zu society of Wei and Jindynasties.

第三章 豪族的宗族化进程与汉代社会结构的演变两汉是宗族势力的复苏和重建，在一定程度上取决于豪族势力通过政治联结，逐步控制汉代政治的运行，出现&累世公卿&的名门望族，即豪族的官僚和宗族化来实现的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。