两汉

The knife sword sees with the jade beginning in Spring and Autumn Period is in vogue in the Warring States and two Chinese, the Spring and Autumn Period Warring States common jade carving has the hollow piece of jade, the semi-annular jade pendant, the jade, the bracelet, the link, the sword decoration, the baldric and so on, are most by the jade and the dragon shape baldric.

刀剑用玉始见于春秋而盛行于战国和两汉，春秋战国常见玉器有琮、璜、璧、镯、环、剑饰、佩饰等，其中以玉璧和龙形佩饰最多。

After the Han Dynasty, the ideas of mercy benevolence, benefaction in Buddhism, retribution for sins also became one of the thoughts resources of the rising and development of philanthropy in ancient China.

两汉以后，佛教的慈悲观、功德观和业报说也成为中国社会慈善事业兴起、发展的一个重要思想渊源。

Lots of research has been made on characters and diction of that period since 20th century .

20世纪以来，关于两汉的通假字现象，人们曾经做过不少研究。

First Zhen Wen rough sketch from three generations of Spring andAutumn and Warring States, Han, Tang and Northern Dynasties to the evolutionprocess, including the rheological items, style, dissuasive between the main objectof the rheological and stylistic development, from the internal laws of inspection,and political,literary trends and the times of writing, the personal creation of therheological Zhen wen; then summary of zhen wen's the general concept and style,and its classification According to discourage targeting divided into private andofficial Zhen.

首先粗略勾勒箴文从三代、春秋战国、两汉、南北朝到唐的流变过程，这个流变包括篇目、体式、劝诫主客体之间的流变，并从文体发展的内部规律考察原因，政治兴衰、文学思潮、时代文风、个人创造都促进了箴文的流变；总结箴文的概念和一般的体式，并对其进行分类，根据劝诫对象的不同分为官箴和私箴。

We do the overall data statistics with every double negative sentence in every ancient books, we have compared the double negation sentence types in the Western Zhou Dynasty with them In the later part of the Warring States, clarifies the double negation sentence entire development situation in Pre-Qin dynasty, namely its development and mature period.

统计出每一种双重否定句式在每部古籍中出现的次数，通过对西周时期和战国后期出现的双重否定句式种类的比较，理清双重否定句式在先秦时期，即它的发展和成熟期的整个发展脉络，还涉及了先秦时期出现的双重否定句式在两汉及其以后的沿用和仿用情况。

In those periods, four-character verse had also in a large scale permeated other styles which mainly included "fu",applied styles such as eulogy,encomium,inscription,maxim,to the advantage of itself and many other styles.

两汉时期，四言句还被大量运用到了其他体裁文章的写作中，出现了大规模的四言诗向其他文体渗透和转变的异化现象，这主要表现在辞赋、颂赞铭箴等应用文、谚语、卜辞四大领域。

In late T'ang,the hagiography of the female immortalities Yung Ch'eng Chi Hsien Lu by the famous Taoist Du Guangting summarizes the evolution of the Taoist images of Hsi Wang Mu,it is significant for the development of the worship of Hsi Wang Mu and the system of the Taoist theology.

本文在勾勒了西王母女神形象在先秦两汉时期的发展之后，重点讨论了西王母道教形象的演变，借以窥探西王母信仰和道教神学体系的发展过程。一、先秦两汉时期西王母的女神形象演变西王母是中国古代神话中影响极大的女神。

During the two Han period, the Hunnish people did "stole" from counties of the central part, aiming to gain agricultural products, industrial products and the necessities for living.

两汉时期匈奴确曾"寇盗"过中原边郡，其主要目的是为获取农业、手工业产品以补充其生活生产所必须。

The vassal state system was a kind of systems of the local administrative that Western and Eastern Han dynasties practise to national minorities who submit to the authority of the government, and it also was an important policy of Han dynasties to solve the national problem..

属国制度是两汉政府对归附的少数民族部落实行的一种地方行政管理制度，也是两汉政府处理民族问题的一项重要民族政策。

The domestic instability and foreign aggression of the turbulent Late Tang inspired Han Yu, Liu Zongyuan and other the literati to dispose of the florid and parallel writing style favored since the Six Dynasties (220-589) and propose a revival of pre-Han prose.

所谓古文运动，是唐代中叶在文体上恢复先秦两汉的文章传统，唐代中叶，社会危机日趋严重，藩镇割据，宦官擅权，朋党之争，以及吐蕃、回纥的侵扰，这种内忧外患的现实情景，让当时有良知的官僚士大夫，倍感六朝以来的浮艳文风成为了表达见解的束缚，韩愈、柳宗元等人首倡复兴先秦两汉自由质朴的文风。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。