两个都

I'm not sure what the point to this movie was ...or if it even tried to have one, except perhaps that even semi-ordinary people can be horrible human beings...Three losers get stuck on a rickety old elevator and one is a murderous a-hole, while the other two are simply uncaring jerks...

不知道这部电影要说什么，或是它只是描绘了影片寻找主旨的过程，除此之外，连再正常不过的3个路人都能变成行为恐怖的人。3个倒霉鬼被关在了一个旧电梯里，其中一个是类似杀人犯角色的傻B，另两个是路人甲和乙。

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

To further investigate the influence of the Internet on the students, a further research is conducted by breaking the students into three groups -frequent Internet users, occasional Internet users and non-internet users. The result indicates that the self-harmony of frequent Internet users shows a sharp difference in terms of school and grade, the self and the unharmony of show a sharp difference in terms of school, grade and sex, and that the self-esteem and the two dimension - the flexibility and rigidity of self-harmony show no difference in terms of school, age and sex; the self-harmony and all dimensions of occasional Internet users show no significant difference, the self-esteem of occasional Internet users show no significant difference in terms of school and grade but show significant difference in terms of sex; the self-harmony and all dimensions of the non-Internet users show no significant difference, the self-esteem of the non-Internet users show no significant difference in terms of grade and sex, and the self-esteem of the non-Internet users show significant difference in terms of school.

为了进一步研究网络对学生的影响，又将学生分为经常上网、偶尔上网、不上网三类分别来研究：经常上网学生自我和谐在学校、年级都存在极显著差异，自我与经验的不和谐在学校、年级、性别存在极显著差异，自尊和自我和谐的灵活性和刻板性两个维度在学校、年龄、性别都没有差异；偶尔上网学生，自我和谐及各维度都不存在显著性差异，自尊在学校和年级不存在显著性差异，在性别上有显著性差异；不上网学生自我和谐及各维度都不存在显著性差异，自尊在年级和性别不存在显著性差异，自尊在学校上有显著性差异。

Another source of income to Maria were her cows, two of them, which she milked night and morning and which gained a surreptitious livelihood from vacant lots and the grass that grew on either side the public side walks, attended always by one or more of her ragged boys, whose watchful guardianship consisted chiefly in keeping their eyes out for the poundmen.

玛利亚的另一笔收入来自她的母牛，一共两只，她每人早晚都要从它们身上挤奶。那两条牛是靠偷吃空地和公用道路两边的青草活命的。通常由她一两个衣衫褴楼的娃娃看着，他们总警惕地守望着，主要是担心畜栏管事出现。

Another source of income to Maria were her cows, two of them, which she milked night morning which gained a surreptitious livelihood from vacant lots the grass that grew on either side the public side walks, attended always by one or more of her ragged boys, whose watchful guardianship consisted chiefly in keeping their eyes out for the poundmen.

玛利亚的另一笔收入来自她的母牛，一共两只，她每人早晚都要从它们 www.Dddtt.com 身上挤奶。那两条牛是靠偷吃空地和公用道路两边的青草活命的。通常由她一两个衣衫褴楼的娃娃看着，他们总警惕地守望着，主要是担心畜栏管事出现 wWw.8tTt8.coM 。

In both cases, their growth to date owes much to multiple expansion: India's doubling in three years; China's trebling in two years.

迄今为止，两个市场的增长都主要得益于市盈率的扩张：印度的市盈率过去三年翻了一番，而中国在过去两年增长了两倍。

And dew in the flowers, the long silvery tracks of the snails were visible on the cold, thick carpet of yellow leaves; but in any fashion, under any aspect, at all seasons, spring, winter, summer, autumn, this tiny enclosure breathed forth melancholy, contemplation, solitude, liberty, the absence of man, the presence of God; and the rusty old gate had the air of saying:"This garden belongs to me."

确也没有什么是小的，任何一个能向自然界深入观察的人都知道这一点。虽然哲学在确定原因和指明后果两个方面都同样不能得到绝对圆满的解答，但穷究事理的人总不免因自然界里种种力量都由分化复归于一的现象而陷入无止境的冥想中。一切都在为一个整体进行工作。

For example, there are over twenty different interjections in the corpus, with many tokens of each; there are also close to thirty different utterance particles, some occurring in sequences of two or more concatenated together.

例如，语料库中有二十多个不同的感叹词，它们每一个都有多种表意。还有近三十个不同的说话小品词，其中一些两个或多个相连。

Six years at Milan, then, for the European Champion coach, who aside from the Scudetto also obtained two second places in Serie A, after two exciting title races decided only on the final matchdays, a third place and two fourth places , the first after coming on when the season had already begun, and the second because of an unjust penalisation.

欧洲冠军教头在米兰呆了六年，除了获得一次意甲冠军以外，还有两次获得亚军，两次都是在最后一轮决出胜负，一次第三名和两次第四名，第一次是在他半途接手的第一个赛季，而第二次则是由于被罚分。

But in the Middle East , they have difficulties enter in, even Swiss air has difficulties of entering to that area, because their national flag is also a Cross. Later Red Cross Society adopted the Red Crescent, but there still country who's anti our Christ, and anti Muhammad either, they are sensitive to both emblems, such as Israel, they believed in Judaism, so all the years before, they were using the shield of David as their humanitarian aid emblem, in order to accept them into Red Cross society, now the committeeadopted the third emblem, the Red Crystal.

可是在中东，红十字进不去，连瑞士航空都飞不进去，因为他们的国旗都是十字架，后来红十字协会采用了红新月，可是还是有国家既反我们救主基督，也反默罕默德，对这两个标志都很敏感，比如以色列，他们信奉犹太教，所以他们几十年来都用自己的大卫之盾作为救援标志，为了接纳他们正式入会，红十字现在采用了新的会标—红水晶。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。