两个民族的

The comparison of the Shaman drum and coppery mirror between Daghur people and Mongolian people according to the material of the fild work of Horchin grassland and Hulunbeer grassland shows that the Shaman musical instrument of them have very obvious common features.

以科尔沁草原和呼伦贝尔草原田野调查的材料为依据，对达斡尔族和蒙古族的萨满鼓和铜镜比较发现，两地域的两个民族的萨满乐器具有鲜明的共同特征。

The presence of guttural sounds, diacritic aspirations, epenthetic and servile letters in both languages: their antiquity, both having been taught on the plain of Shinar 242 years after the deluge in the seminary instituted by Fenius Farsaigh, descendant of Noah, progenitor of Israel, and ascendant of Heber and Heremon, progenitors of Ireland: their archaeological, genealogical, hagiographical, exegetical, homiletic, toponomastic, historical and religious literatures comprising the works of rabbis and culdees, Torah, Talmud, Massor, Pentateuch, Book of the Dun Cow, Book of Ballymote, Garland of Howth, Book of Kells: their dispersal, persecution, survival and revival: the isolation of their synagogical and ecclesiastical rites in ghetto S.

218两种语言都有喉音、区分的气音、增音以及附属性的字母。两种都是古老的语言，大洪水后二四二年，费尼乌斯。法赛在西纳尔平原所创办的学院就开了这两种语言的课程。他是以色列民族的祖先挪亚的后裔；又是爱尔兰民族的祖先埃贝尔与赫里蒙的始祖。用这两种语言写成的考古学的、系谱学的、圣徒传记学的、注释学的、布道术的、地名研究的、历史的以及宗教方面的著作，其中包括犹太法学博士和神仆团团员的著述：托拉、《塔木德》、马所拉本、《五经》、《牛皮书》、《巴利莫特书》、《霍斯饰本》、《凯尔斯书》，记述这两个民族的离散：，受迫害，幸存，复兴。

Dark-skinned, vol Melanesian hair, tall, dark brown skin, straight hair Polynesian comparison, the two man-made mixed-ethnic residents of the Solomon Islands today.

黑皮肤、卷头发的美拉尼西亚人，身材高大，深褐色皮肤、头发比较直的波利尼西亚人，这两个民族的混血人为今天所罗门群岛的居民。

Pantun is full of tropical sentiment and possesses a very distinctive local character and folk style. Pantun and China's Book of Songs are very similar in poetic form,subject matter,ideological content,modes of expression,and practical application.

中国的《诗经》和马来西亚的班顿是两个国家两个民族的文学作品，但在诗歌形式、创作题材、思想内容、艺术手法和实际应用等方面，有很多相同相似之处，本文对此进行了一些比较研究，并对班顿所能受到的异族文化的影响做了探讨

The conclusion sums up the evolvement characteristic of the two national mythology : the mythical culture of Mongolia is influenced by Buddhism mythology deeply, and the ancient mythology of the Manchu is influenced by other national mythical culture less that is still keeping original natural style. The taleization and epic characteristic of Mongol mythology is obvious. The Manchu mythology, as each clan of clan oracle, mythology, refreshing song, is mainly kept by the form of teaching orally generation by generation. Swan fairy maiden tale obtains different development in two nationalities. In the mythology of two national Shamanism, the worship form of hawk and vulture and the production of Shaman is derives from the common faith—Shamanism.

结论归纳总结了两个民族神话发展演变的特征，即蒙古族神话文化深受佛教神话影响，满族古神话受其他民族神话文化影响相对较少仍保留着原始自然的风格；蒙古族神话故事化、史诗化特征明显，满族神话作为各氏族部落神谕神话神歌主要通过世代萨满口耳相传的形式保留下来；天鹅仙女神话故事在两个民族中得到不同层次的发展；两个民族萨满神话中鹰鹫崇拜的形态和萨满产生母题来源于共同信仰的萨满教。

The frequencies of CCR5delta32,CCR2b-64I,SDF1-3′A alleles in Dai population were 0.0000,0.2130,0.2030,respectively;The frequencies of CCR5delta32,CCR2b-64I,SDF1-3′A alleles in Chingpaw population were 0.000,0.1637,0.1770,respectively.Distributions of the CCR2b-64I,SDF1-3′A alleles among the both populations were in accordance with Hardy-Weinberg equilibrium.No statistical difference was found in the allelic frequencies of both CCR2b-64I and SDF1-3′A between male and female individuals.

结果表明，中国傣族景颇族人群中未发现CCR5△32等位基因突变；傣族CCR2b-64I、SDF1-3′A基因突变频率分别为0.2130和0.2030，景颇族CCR2b-64I和SDF1-3′A基因突变频率分别为0.1637和0.1770；与中国汉族人群相比较，傣族和景颇族中SDF1-3′A突变频率较低（P值分别为0.0322和0.0021）；两个民族的CCR2b-64I和SDF1-3′A等位基因群体分布符合Hardy-Weinberg平衡，在性别之间分布无显著差异。

In a word, by the research method of comparison and emphasis on the bud, form, development and contabescence of feudal lord system from Song dynasty until the initial stages of liberation, this dissertation discusses the intrinsic factors of the social form of feudal lord system by comparing the similar nationalities, Dai Nationality of Xishuangbanna inYunnan and Zhuang Nationality in western Guangxi, hoping to realize the common disciplinarians of the two nationalities and find the special process of them.

总之，全文通过论述桂西壮族和西双版纳傣族宋代至解放初期封建领主制萌芽、形成、发展、衰亡的发展历程，通过比较的研究方法，比较桂西壮族和西双版纳傣族两个相近似的民族地区在封建领主制这一社会形态中的异同和形成这种异同的内在因素，冀此来认识两个民族社会发展进程中所经历的共同规律，发现这两个民族各自经历的特殊历程。

This result suggests that the GPIb polymorphisms are similar between Ewenki and Daur nationalities.

由此结果说明，鄂温克、达斡尔两个民族的人群之间，GPIb的多态性特征是相似的。

But the Mongolian story is directly impacted with the story of the Dragon King's palace, and the Daur story is basically influenced by Han story. For this reason, the stories of two peoples each have their own national characteristics.

但蒙古族故事直接受到了印度龙宫故事的影响，而达斡尔族故事基本上受到了汉族故事的影响，因此两个民族的故事各有各的民族特点。

In a region of conflict, it is these two peoples whose interests coincide most closely.

在这是非之地，正是这两个民族的利益最为一致。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。