世间的 - 网络例句 - 英语人，englisher

In 1975, your emergence, the setting sun also dyes red day, originally you are legendary feather springs Celebrate you to meet in 1998, oscular details in the vegetables City, now whether will also present to public In 1999, your shoulder also combines a shoulder, promising the wish of 默挈, hence appearing the most beautiful appearance In 2000, you 《cruelty exactly 》of battle cry, infuse into again for the music fresh, you the classic of certain that time generation In 2003,《didn't you not go 》of remember fondly, muddled asseveration, deeply grave in unexpectedly between the heart In 2004, red May of around-the-clock expect, you flow tear falls water of for an instant, but became world forever~!

1975年，你们的出现，夕阳也染红了天，原来你们就是传说中的羽泉 1998年，纪念你们的相见，菜市口的情节，如今是否还会上演 1999年，你们肩也并着肩，许下默挈的心愿，于是出现了最美的画面 2000年，你们《冷酷到底》的呐喊，为乐坛再一次注入新鲜，你们一定是时代的经典 2003年，《没你不行》的思念，懵懂的誓言，竟深深铭刻在心间 2004年，红五月的日夜期盼，你们流下泪水的一瞬间，却化成了世间的永远~！

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求，用弗罗姆的话说，并没有"体验到一个人的丰富性和无限性，因为他成为身上一种冲动的奴隶"。因此，德莱塞在《斯多葛》中展示的是：人们应该追求一个超验的世界和永恒的生活，颂扬主宰这个世界的造物主，把世间的一切的美都归功于他。但值得指出的是，德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱，特别是对穷人的爱联在一起的。德莱塞曾说过，他住在舒适的市区时就对穷人深表同情，他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是："探望痛苦中的孤儿和寡妇，自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想，深怀对穷人的爱，她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

Her skin is cold, and clammy; her eyes are the colour of sky, on the grey, wet days that leach the world of colour and meaning; her voice is little more than a whisper, and while she has no odour, her shadow smells musky, and pungent, like the skin of a snake.

绝望的皮肤是冰冷而湿粘的；她的双眼有着灰暗潮湿的、足以将世间的色彩与意义滤去的日子里的天空的颜色；她的声音很小，其音量只比耳语略大一些；虽然她自身并没有气味，她所投下的影子散发出一股刺鼻的麝香，让你联想起一条蛇的外皮。

Humbly show unto our Sovereign Lord the King, the Lords Spiritual and Temporal, and Commons in Parliament assembles, that whereas it is declared and enacted by a statute made in the time of the reign of King Edward I, commonly called Stratutum de Tellagio non Concedendo, that no tallage or aid shall be laid or levied by the king or his heirs in this realm, without the good will and assent of the archbishops, bishops, earls, barons, knights, burgesses, and other the freemen of the commonalty of this realm; and by authority of parliament holden in the five-and-twentieth year of the reign of King Edward III, it is declared and enacted, that from thenceforth no person should be compelled to make any loans to the king against his will, because such loans were against reason and the franchise of the land; and by other laws of this realm it is provided, that none should be charged by any charge or imposition called a benevolence, nor by such like charge; by which statute:（efore mentioned, and other the good laws and statutes of this realm, your :（cts have inherited this freedom, that they should not be compelled to contribute to any tax, tallage, aid, or other like charge not set by common consent, in parliament.

，谦卑的呈给本次国会集会的我们世间的王，贵族院，以及众院，鉴于爱德华一世（1239 – 1307）国王统治期间制定的一部条令——通常称为"Stratutum de Tellagio non Concedendo"——所宣称和颁布的：若没有善意和王国内大主教，主教，厄尔，巴仁，骑士，自由民，以及平民中其他的自由民的同意，我们王国内的国王或者国王的继承人不得摊派或征收租税和援助；又爱德华三世（1312 – 1377）统治的第二十五年通过国会所拥有的权力所宣称和颁布的：自此，不得强迫任何人违背他的意愿借贷与国王，因为这样的借贷违背了理性和世上的权利；以及依据我们王国内提供的其它法律，不得以一种被称作捐税的索取征收任何东西，亦不得通过诸如此类的索取；依据以上提到的法律，以及其它王国内的善法和条令，你的臣民已经继承了这种自由，即他们不应当被强迫提供任何税款，租税，援助，或者其它没有国会共同同意的类似索取。

The first, as regards theory, Vijnaptimatrata regard that all the dharma (including material world and inner world) are created by the eight vijinana of citta-dharma, and the reason that vijinana can create all the dharma, is the bijas be hide in alayavijnana, this bijas can create all the dharma under some condition. And this dharma will vasana vijnaptimartata, enables its seed to be mature, like this continual create dharma, dharma vasana the bija, the bija turns round presently, This is the possible theory condition of transform vijnana into wisdom to be able.

首先就理论方面而言，唯识学认为世间万法(包括物质世界和精神世界)，都是由心法八识所变现生起的，而识之所以能够变现世间万法，就在于在阿赖耶识中潜藏有万法的种子，该种子在一定条件会生起变现出世间万法，而生起的万法又熏习阿赖耶识，使其种子得以成熟，如此无间地生起现行，现行复熏习种子，种子复起现行，这是转识成智得以可能的理论条件。

Just like a red, blue, or white lotus — born in the water, grown in the water, rising up above the water — stands unsmeared by the water, in the same way I — born in the world, grown in the world, having overcome the world — live unsmeared by the world.

就像一朵红色、蓝色或白色的莲花──它生於水中、长於水中、矗立於水面之上──而不被水所染污。同样地，我出生在这世间，生长在这世间，超越了这个世间──而不被这世间所染污。所以，婆罗门！

Humbly show unto our Sovereign Lord the King, the Lords Spiritual and Temporal, and Commons in Parliament assembles, that whereas it is declared and enacted by a statute made in the time of the reign of King Edward I, commonly called Stratutum de Tellagio non Concedendo, that no tallage or aid shall be laid or levied by the king or his heirs in this realm, without the good will and assent of the archbishops, bishops, earls, barons, knights, burgesses, and other the freemen of the commonalty of this realm; and by authority of parliament holden in the five-and-twentieth year of the reign of King Edward III, it is declared and enacted, that from thenceforth no person should be compelled to make any loans to the king against his will, because such loans were against reason and the franchise of the land; and by other laws of this realm it is provided, that none should be charged by any charge or imposition called a benevolence, nor by such like charge; by which statute:（efore mentioned, and other the good laws and statutes of this realm, your :（cts have inherited this freedom, that they should not be compelled to contribute to any tax, tallage, aid, or other like charge not set by common consent, in parliament.

，谦卑的呈给本次国会集会的我们世间的王，贵族院，以及众院，鉴于爱德华一世（1239 – 1307）国王统治期间制定的一部条令——通常称为&Stratutum de Tellagio non Concedendo&——所宣称和颁布的：若没有善意和王国内大主教，主教，厄尔，巴仁，骑士，自由民，以及平民中其他的自由民的同意，我们王国内的国王或者国王的继承人不得摊派或征收租税和援助；又爱德华三世（1312 – 1377）统治的第二十五年通过国会所拥有的权力所宣称和颁布的：自此，不得强迫任何人违背他的意愿借贷与国王，因为这样的借贷违背了理性和世上的权利；以及依据我们王国内提供的其它法律，不得以一种被称作捐税的索取征收任何东西，亦不得通过诸如此类的索取；依据以上提到的法律，以及其它王国内的善法和条令，你的臣民已经继承了这种自由，即他们不应当被强迫提供任何税款，租税，援助，或者其它没有国会共同同意的类似索取。

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold fish in their beaks; of the Sphinx, who is as old as the world itself and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲到那些商人，跟著自己的驼队缓缓而行，手中摸著狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大蟒蛇，要二十个僧侣用蜜糖做的糕点来餵它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡，还老与蝴蝶发生战争。

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲纽那些商人，跟着自己的驼队缓缓而行，手中摸着狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大莽蛇，要20个僧侣用蜜糖做的糕点来喂它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲纽那些商人，跟着自己的驼队缓缓而行，手中摸着狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大莽蛇，要20个僧侣用蜜糖做的糕点来喂它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡，还老与蝴蝶发生战争。