世纪初

In the end of the 19th century and early time of the 20th century,Russia oil industry developed in an inconsistency of being draggled relatively,despite taking the lead in doing it.

本文拟对俄国19世纪后期到20世纪初石油业的发展、外国石油资本在其中发挥的作用进行简要分析。

Liberalism, as a school of thought and a social ideational campaign, is a Europeanizing phenomenon from middle ages to modern times. But Russian liberalism existed and played its role as a variance of European liberalism——"have-not" liberalism. At the beginning of 18th century, the reform of Peter the Great provided the soil for the western culture permeating through Russia.

自由主义作为一种思想流派和社会思想政治运动，是从中世纪向近代社会过渡时期的全欧现象，而俄国的自由主义则是以欧洲自由主义的变异形态即&不充分的自由主义&存在并发挥作用的。18世纪初彼得大帝的改革为西方文化渗入俄国土壤提供了温床。

Therefore,Helene Cixous put up the deconstruction strategy-"Body Writing",with a body language to express the women's all experience of overall resistance to logocenterism.In the 1990s, Chen Ran and Lin Bai,two representative of a group of women writers,and boldly to women has long been accumulated in the body and suppress all taboos in the end of the discourse on the aesthetic.They fully tap the female body revolutionary and let the body writing become an important trend in female literary writing,extended to the beginning of the 21st century now,until it became a kind of fashion writing.Under the consumptive culture erosion,the body writing has exhausted any ideological resistance in female body and eventually became the most tempting symbol of consumption and consumption strategy in consumer society.

埃莱娜·西苏因此提出&身体写作&的解构策略，用一种身体的语言去表达妇女整体的，反抗逻各斯中心主义的全部体验。20世纪90年代，以陈染和林白为代表的一批中国女性作家，大胆地把长久以来积淀在女性躯体上的所有禁忌和压抑终结在了审美的叙事话语上，充分地挖掘了女性躯体的革命性，成为后来者从事女性写作绕不过的经验，同时也让身体写作成为一股女性文学的重要潮流，延续到21世纪初的现在，直至它成为一种写作的时尚，在消费文化的侵蚀下，耗尽了女性躯体所包蕴的任何意识形态反抗性，最终沦为消费社会最具诱惑性的消费符号和消费策略。

During the last quarter of the 19th century and the beginning of the 20th century the United States economy went through a series of financial panics.

在最后一个季度的19世纪和20世纪初美国经济经历了一系列的金融恐慌。

See one of the spires up close—really close—at the 17th-century Church of Our Savior.

今天我们所看到的大部分建筑都是在 19 世纪和 20 世纪初建造的。

Boyer put forward four academic types, thus including teaching into the category of scientific research.

洪堡于19世纪初确立了大学&教学与科研相统一&的原则，他认为科研是最好的教学；两个世纪后，博耶提出四种学术类型，将教学纳入科研的范畴。

The Jesuits evaluated Confucius' teachings, either as a non-religious morality,or as a primitive monotheism. Being inspired by Jesuits' information, the Enlightenment scholar Pierre Bayle was first skeptical of whether atheists can be moral, which started breaking off the traditional dichotomy between true religion or piety and false religion or blasphemy.

17世纪耶稣会士引进儒家伦理和原始一神教，受此消息的影响，18世纪初的启蒙学者培里首先怀疑无神论是否有道德的问题，开始动摇西方&真宗教或信神/假宗教或渎神&的传统二元论的基础。

The world's venture capitalists, having fed on the computing boom of the 1980s, the internet boom of the 1990s and the biotech and nanotech boomlets of the early 2000s, are now looking around for the next one.

全世界敢冒风险的资本家，上世纪80年代依托计算机的飞速发展、90年代靠互联网的繁荣、21世纪初凭生物技术和纳米技术的小景气发家，现正在寻找下一个目标。

The name Lafite comes from the Gascon language term "la hite",which means "hillock".When the S é gur family organised the vineyard in the 17th century,Lafite began to earn its reputation as a great winemaking estate.From the early 18th century,Lafite found its market in London,entering the public auction of London.

加斯科尼方言中& la hite &意为&小山丘&，&拉菲&因而得名。17世纪西格尔家族的到来，使得拉菲发展成为出名的大葡萄种植园。18世纪初，拉菲古堡的葡萄酒打入伦敦市场，进入了伦敦的公众拍卖会。

By the 1990s Bahá'ís were developing programs for systematic consolidation on a large scale, and the early 21st century saw large influxes of new adherents around the world.

到了20世纪90年代，巴哈伊教徒们为了促进教内的系统性合并，进行了大规模的拓展计划，21世纪初，世界上大批新的拥护者涌入该教。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。