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A large number have emerged in China's modern history play an important role in the figures, such as the first Chinese American scholars, educators famous Yung Wing, the Kingdom of Hawaii in the Qing Dynasty, the first business Dong, Consul General Chen, South China's first Marxist disseminator Yang Pao-an China's first world champion Rong Guotuan, Su Manshu writer, the famous opera house screenwriter Tong Tik-sang, painter version of the Paleoproterozoic, and so on.

涌现出一大批在中国近代史上扮演重要角色的人物,如中国第一个留美学者、著名教育家容闳,清朝驻夏威夷王国第一任商董、领事陈芳,华南地区第一位马克思主义传播者杨匏安,中国第一个世界冠军容国团,文学家苏曼殊,著名粤剧编剧家唐涤生,版画家古元等。

The Vairocana Buddha in the center represents wisdom of the nature of law; the first one from left to the center is Ratnaketu in the South Land of Pleasure, representing good deeds of wisdom of the identity of all things; the second one left is Aksobha in the East Land of Happiness, representing consciousness of great mirror wisdom; the first one right to the center is Amitabha in the West Land of Utmost Happiness, representing wisdom of profound insight; the second one right is Amoghasiddhi in the North Land of Lotus, representing course of wisdom of success.

五位主尊正中者,为法身毗卢遮那佛,密宗称其为大日如来,代表法界替性智;靠正中左侧第一位,为南方欢喜世界的宝相佛,亦称宝生佛,代表平等性智的福德;正中左侧第二位,为东方香积世界的阿佛,代表大圆镜智的觉性;靠正中右侧第一位者,为西方极乐世界阿弥陀佛,代表妙观察智的智慧;正中右侧第二位,为北方莲花世界微妙声佛,又称不空成就佛,代表成所作智的事业。

Also just because of this, only when the united proletarian hold the real property and the highly generally developed productive forces, thus formed the real collective, eliminated the social class, eliminate the national: the kind of false collective pseudomorph, thus eliminated the private ownership, re-established"worker's individual system of ownership";Thus eliminated the force spontaneous division of labor, established the conscious division of labor; thus eliminated the nature of employment work , caused the physical production work to be consistent with the self-activity, caused the work to become people's first need; thus eliminated individual regional existence, made individuals become"world history individual"did we say only then by that time it can realize"the free individuality"truly; only then by that time, it can realize the independent individuality, free and comprehensive development of"every individual"; only then by that time the human society can achieve the ancient society's higher regression.

也正因为如此,只有联合起来的无产者通过真实的财产占有和高度而普遍发展起来的生产力;从而形成真实的集体,消除阶级、国家这种虚假的集体的假象;从而消除私有制,重新建立"劳动者的个人的所有制";从而消除强迫的自发的分工,建立起自觉地分工;从而消除劳动的雇佣性质,使物质生产劳动同自主活动相一致起来,使劳动成为人们的第一需要;从而消除了个人的地域性存在,成为"世界历史的个人";只有到那时,才可以说真正实现了"自由个性",也只有到那时,才可以实现了"每一个个人"的个性独立、自由而全面的发展;也只有到那时,人类社会才真正达到了古代社会的更高意义上的复归!

I love how Physical Phil, went outside for Pizza Girl, but of course for only like 10 seconds, but I thought it was really cute about how after she ran in and went to him, but the only reason she was there was because Owen Rowen ordered the pizza, I think he thought if maybe he could save Physical Phil's relationship that maybe he could try to save his.

但是我估计这件事不会这么简单,Janet还会有不少苦头吃才能和Eddie修成正果。对环境恐惧了五年的Phil在众人的鼓励下,终于迈出了走出家门的第一步。虽然他10秒之内便退了回去,但至少他有了第一次的勇气--正所谓万事开头难。在"匹萨女孩"的帮助下,为了爱情,他终有一天会冲破自己给自己设下的"牢笼"。其实Phil在很大程度上折射了大多数美国人目前的心理--渴望和世界上其他民族的人交流,但是又惧怕、仇恨、诋毁其他民族的人;渴望关起门来信奉"美国超越世界"的教条,惧怕有朝一日"世界超过美国"。

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章:第一章综述周作人研究的历史与现状,从而确定本文的研究目的、方法及意义;第二章从社会、时代背景、区域文化传统和个人文化选择的角度,阐释周作人选取民俗学视角观照文学的原因,侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识,而世界民俗学的理念赋予他注重民间文化的理性精神;第三章考察周作人的民俗学研究及先锋意义;第四章进一步探讨周作人的民俗文化观,分析他确立的从民俗文化角度进行文学批评的方法,兼及他从民俗学视角进行的中国文化研究;第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响,着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观,以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则;第六章从创作实践方面,探讨周作人文学作品的民俗文化意蕴,进一步论述周作人将文学与民俗结合在一起的实绩,并揭示二者以"人"为核心的内在精神的一致性,从而呈现出周作人较为完整的文学风貌;最后是余论,指出这一研究的启示。

The general public is warier: 53% say that China is a major threat. And America's recession has apparently magnified China's economy in the eyes of Americans: 44% of the public now think that China is the world's leading economic power, and only 27% name the United States (in fact, America's economy is at least twice the size of China's).

普通大众更加敏感:53%的人说中国是一个主要威胁,在美国人的心目中,美国的经济衰退已经明显增强了中国的经济:44%的公众现在认为中国是世界第一经济强国,只有27%的选美国(事实上,美国经济总量至少是中国的两倍)。

Texas History Museum cattle model - Texas long horn is produced in Texas early signs of products The predominantly agricultural, Texas, the state 80% of the farm land and pastures, is the nation's largest agricultural state, is the major cotton-producing regions of the United States, cotton production in the first one states, rice, sorghum, grapes, watermelons, peanuts and agricultural output also ranks the forefront; Angola wool production in the United States accounted for 95%, 60% of the world's total output.

得克萨斯州史博物馆的牛模型——得克萨斯州出产的长牛角是得州早年标志性产品得克萨斯原以农业为主,全州80%的土地是农场和牧场,是美国最大的农业之州,也是美国主要产棉区,棉花产量列美国各州的第一位,稻米、高梁、葡萄、花生和西瓜等农产品的产量也居前列;安哥拉羊毛产量占美国总产量的95%,世界总产量的60%。

Rich Jade, established in 1999, has given jadeite jewelry whole new styles and spirits by extracting innovation from both the east and the west. This out of tradition spirit has always been the favorite of those jade adorers'. Rich Jade has not only led the fashion of jadeite jewelry design but also been devoted to the creation of jadeite art. The first and only jadeite museum in the world—"MoJA", the Museum of Jade Art, has opened in 2009. MoJA assimilates the contemporary aesthetic and then explores a new style of this eastern treasure to successfully build a new territory for jadeite art.

富御珠宝成立于1999年,以跳脱传统的创新精神,从东西方不同的文化汲取创意与灵感,赋予翡翠珠宝全新的风貌与生命力,深受许多爱玉人士喜爱,多年来不仅在翡翠珠宝的设计上引领时尚,更致力于翡翠艺术品的创作。2009年首创世界第一座翡翠博物馆──「莹玮艺术翡翠文化博物馆」,以现代美学拓展东方瑰宝崭新风貌,精湛演绎出具高度艺术性与收藏价值的珍品,开启了翡翠艺术的新境界。

While the most descriptive accounts of the Gardens come from Greek historians such as Berossus and Diodorus Siculus, Babylonian records stay silent on the matter.

目录 导言宗教的实质第一编原始的梦境:原始宗教第一章宗教的产生第二章图腾崇拜第三章祖先崇拜、灵物崇拜和偶像崇拜第四章从多神崇拜到一神崇拜第五章古埃及宗教第六章古巴比伦宗教第二编苦难者的宗教:犹太教第一章犹太民族的诞生第二章以色列人在埃及第三章出埃及记第四章以色列人定居巴勒斯坦第五章欧洲人统治下的犹太人第六章犹太人的大流散第七章犹太人回归故土的热望第八章犹太教经典第三编天国之道:基督教第一章耶稣传奇第二章基督教的产生第三章基督教的变迁第四章中世纪基督教第五章改革运动第六章近代基督教第七章经典、组织和礼仪第四编信主独一:伊斯兰教第一章伊斯兰教之前的阿拉伯第二章伊斯兰教的产生第三章早期伊斯兰教的传播第四章哈里发时代第五章四大王朝时代第六章近现代的伊斯兰教第七章伊斯兰教派运动第八章经典和礼仪第五编痛苦中的生路:佛教第六编信仰的疆土:宗教在世界各国……购买此商品的顾客也购买了·文学简史·东方哲学简史/简史文丛系列·快读二十四史·千万别卖家具--终端销售攻略·读者文摘精粹版1:幸福像花儿一样查看此商品的顾客也查看了·宗教简史·神圣的存在--比较宗教的范型·神之简史·中国人的心灵图谱:魂魄·世界宗教寻踪

When the world in the first part of the nineteenth century began to enjoy a period of peace and rest after the disturbances caused by the French Revolution and the Napoleonic Wars, closer attention was given to ecclesiastical studies and Scholasticism was revived.

当世界上的第一部分是十九世纪开始享受一个时期的和平与休息的动乱后,所造成的法国大革命和拿破仑战争,更密切注意的是教会的研究和士林得到恢复。

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这两个团体间的分歧难以掩饰。

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