世界的

In the teleology of history, the subject of faith changed from individual man to the human being. The object of highest good changes from the synthetic connection of virtue and happiness to the final end of history; the idea of freedom became the perfect stage of the world; the importance of immortality is lower than ever, and degenerated into "the faith of second rank"; the function of God lies in guaranteeing the possibility of final end of history.

在历史目的论中，道德信仰的主体从前两部批判中个体的人转变成了人类；作为信仰客体的至善变成了历史的最终目的，即自然与自由的综合统一，它不再属于一个超验的世界，而属于这个世界的一个完美阶段；相应地，自由概念也转变为这个完美阶段的基础；而不朽的地位不再重要，变成了"次一级的信仰"；上帝存在的意义也变为保证历史的最终目的的可能性。

Perhaps say it and the fundamental difference of all old philosophy not to go up in common sense, pure with " ego "," self-awareness "" preexistence " set beforehand for " see before theory " the establish that carries out a viewpoint, the philosophy that adopts pair of countryman economics however is critically, from go up at all broke through those who regard everything as old philosophy " see before theory " a variety of superorganic are set beforehand," actual individual ", of actual individual " activity of perceptual object sex " the premise that regards the mankind as the history, the historical dimension of the real life world that opened a person constitutionally is spent, present the life world of real person before people thereby.

本文认为：马克思哲学变革的实质，或者说它与一切旧哲学的根本差异不在一般意义上的、单纯的以"自我"、"自我意识"的"先在"预设为"理论前见"的实践观点的确立，而是通过对国民经济学的哲学批判，从根本上突破了作为一切旧哲学之"理论前见"的种种形而上的预设，把"现实的个人"、现实的个人的"感性对象性活动"作为人类历史的前提，本质地打开了人的现实生活世界的历史维度，从而把现实的人的生活世界呈现在人们面前。

As our ancestors didn't leave over any heritage about citizen consciousness, the "citizen" that we talked about now is imported from Europe and America, certainly, the importing process is companied by throe from the very begriming which we can hardly adapt to, But with over one hundred years' communication and integration with the world, all the advanced Chinese people know that if we want to create glory in china , we must learn the world advanced civilization that we ourselves lacks in, one important principle of which is that citizen consciousness must replace subject consciousness, citizen consciousness is a very important factor that strict Chinese modernization process, In order to catch up with advanced countries and realize modernization, we must cultivate citizen consciousness and make Chinese people who have sticked to old practices for thousands of years become citizens with modern consciousness as well as consciousness of human beings.

我们的先人没有给我们留下任何关于公民意识的遗产，现在的我们谈的"公民"是舶来品，是从遥远的欧美进口而来。当然，这种进口一开始就伴随着阵痛，让我们极不适应。但随着一百多年与世界的交流和接轨，先进的中国人都知道中国要想再造辉煌，必须学习我们自身所缺乏的世界先进文明，其中非常重要的一项就是公民意识必须代替臣民意识。公民意识是为制约中国现代化进程的重要因素，中国现在要赶上先进国家，要实行现代化，就要培养人的公民意识，使在中国大地上因循守旧生活了几千年的中国人成为有现代意识的公民，有人的觉悟的公民。

Financial perspective is based on the incremental discounted future cash flows that woula result from a branded product's revenue over the revenue of an unbranded product.The asset representing the brand is included in the firm's assets on the balance sheet.the finacial perpectives also adopt the financial market value_based technique to estimate a firm's brand equity.one of the most publicized fiancial methods is used by Finacial World in its annual listing of worldwide brand valuation.Financial World's formula calculates net brand-related profits and assigns a multiple based on brand strength.

财务的角度，是基于增量贴现未来现金流量即woula结果从一个品牌的产品的收入超过收入的一品牌产品的资产，代表品牌是包含在该公司的资产就平衡sheet.the金融perpectives也采取财政市场value_based技术来估计一个公司的品牌equity.one的最宣传fiancial方法是用金融世界，在其年报上市的全球品牌valuation.financial世界的公式计算的净品牌有关的利润，并指派多基于品牌strength.obviously ，强大的品牌，更高的多重应用的收益。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

Its awakening methodand free realm is still a mind freedom that can be reached by introspection.Butthe true mukti ought to be reached by remaking the objective world andremoulding one's subjective world.The real freedom is attained in people'swhole life world.

它的&识心见性&的方法、任运自在的心理生活境界仍是以一种反省内求的方式所达到的心灵的自由，它只是人的心灵中的现实，而人类真正意义的自由解脱，无疑应该是人在改造客观世界并同时改造自身的实践活动中实现的人的生活世界的整体的自由。

Such an ideology has undoubtable theoretical and social value .which has ever stimulated many people with high ideals to develop the human society.influenced the following scholars" theoretical research and the rulers" dominating thoughts .

它所内含的积极入世精神使其有别于道家的自然主义，避免了消极避世、独上小楼以成就一己的倾向，能够激发人们治国平天下的热情，使人们有志于在改造现实和实现社会进步的过程中实现自己的人生价值，有助于未知世界的探索和社会前进；它贴近人文的理论特点则使其区别于法家的势术说，弱化了政治的工具理性，而致力于终极关怀，以人为目的，关注人的生命价值和存在意义，有利于&仁&的理念全面占领社会生活，人类因此而进入道德、文明的理想世界。

As our ancestors didn't leave over any heritage about citizen consciousness, the "citizen" that we talked about now is imported from Europe and America, certainly, the importing process is companied by throe from the very begriming which we can hardly adapt to, But with over one hundred years' communication and integration with the world, all the advanced Chinese people know that if we want to create glory in china , we must learn the world advanced civilization that we ourselves lacks in, one important principle of which is that citizen consciousness must replace subject consciousness, citizen consciousness is a very important factor that strict Chinese modernization process, In order to catch up with advanced countries and realize modernization, we must cultivate citizen consciousness and make Chinese people who have sticked to old practices for thousands of years become citizens with modern consciousness as well as consciousness of human beings.

我们的先人没有给我们留下任何关于公民意识的遗产，现在的我们谈的&公民&是舶来品，是从遥远的欧美进口而来。当然，这种进口一开始就伴随着阵痛，让我们极不适应。但随着一百多年与世界的交流和接轨，先进的中国人都知道中国要想再造辉煌，必须学习我们自身所缺乏的世界先进文明，其中非常重要的一项就是公民意识必须代替臣民意识。公民意识是为制约中国现代化进程的重要因素，中国现在要赶上先进国家，要实行现代化，就要培养人的公民意识，使在中国大地上因循守旧生活了几千年的中国人成为有现代意识的公民，有人的觉悟的公民。

Early in 1995, in his "Desire" series where red and blue lines come in strong contrast with each other, Ma Yiping instinctively used his personal experience to drop a hint of the transcendence of life. From 1996 to 2001, his "Images" series established the development direction of his art, owing to its artistic expression_r_r of overloaded psychological priori images. In his works before or after 2003, dream-like symbolic images presented perplexed feeling of human beings about the universe and the physical world. In his "images" series in 2006, uncertain images stood on black cube-shaped objects and ambiguous edges pointed to various uncertain directions with the accompaniment of silver light and shadow. At this point, the intuitive perception of the essence of nature made his artistic style gradually take shape. In his later "fetish" series, in which he gradually became mature in spiritual and symbolic expression_r_rs, Ma Yiping fully grasped the eternal sense of the spiritual world.

在早期，1995年的《欲望》马一平用对比强烈的红色、蓝色层层涂盖、本能地运用自身感受以暗示的手法表达对生命的超越。1996-2001年以物象为主题的系列作品对超载心理先验物象的表达方式确定了他艺术作品的发展方向，2003年前后的作品中，梦一般的暗示性物体程现了生命本体对宇宙物理世界的茫然，在2006年的《物象》系列中，黑色的方体上不确定的物状、模糊的边缘在泛着银色光影的衬托下，泛生着各种不确定的指向感，此时对本质直观的感知性的把握使作品艺术风格基本形成，到后来的《神物》已经充分地把握了精神世界里的永恒感，画面中所能达到的精神性和神密暗示意义的表现手法已近成熟。

The existence of outer power stayed in Arab world destroys union of geography, society, economy, culture and spirits of Arab world, separates the connection of different regions, obstacles development of Arab unity movement which is thought to be outer factors. However, deeper reasons should be found in inner world. Inner reasons include that political structure of Arab world and deeply dispute weakens the base of Pan-Arabism movement. In local region, the thoughts of Religious Minorities and Sectarianism deny and destroy Arab nationalism movement and its premise-the sincerity of country. Some non-Arab nations pursuit the unity of theirs own not the whole Arab nations. Regional Nationalism and Islamism obstacle the development of Pan-Arab unity movement Weak sovereignty of Arab countries and diverse political rules weaken the political base of movement of Pan-Arab unity. Unbalance of economy, culture and base of society between different regions also lag the unified movement.

内因包括：阿拉伯世界的政治结构和王朝间的利益纷争削弱了泛阿拉伯统一运动的群众基础和民族基础；在局部地区，宗教少数派及其宗派主义思想不断地否定和破坏阿拉伯民族主义运动及其前提——对祖国的忠诚；阿拉伯世界中一些非阿拉伯民族的独立诉求挑战地区的统一；地区民族主义和伊斯兰主义阻碍了泛阿拉伯统一运动的开展；孱弱的国家主权限制了阿拉伯国家在民族事务上的能动性，而多样的政治体制则削弱了泛阿拉伯统一的政治建构基础；阿拉伯各地区或国家间经济、文化和社会发展的不平衡以及整体上的滞后削弱了泛阿拉伯统一运动的经济、文化和社会基础，等等。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。