世界的

To negate and even tease those so called dignified value, showing his high self-respect and self-esteem even in the danger ; to reveal and abominate the fraud, tricks, developing a sort of unyielding and dismal quality that a hero has at his end ; to neglect and ridicule the high capitalism modern cities and hot primary matters , having a calm and placid attitude to handle with the messy and complicated world ; to hope for and trust the mysterious information and secert in space (something fabled and subconscious ), being curious about the unknown ; to show solicitude for a certain transient psychic phenomena and to expand it, reflecting the open heart and rakish spirit going beyong the mortal world ; to be indifferent to the interest of substance ; to refuse the philistinism and to recall the the past lifestyle in the countryside and so on.

主人公身上，恐怕有这样几点需加以注意：对冠冕堂皇所谓有值存在的否定和戏弄，有一种风雨飘摇中御舟独行的自尊与傲骨；对伪善、狡诈行径的揭露和憎恶，有一种英雄末路的不屈与悲凉；对"高度资本主义化"的现代都市、对重大事件的无视和揶揄，有一种应付纷繁世界的淡定与从容；对大约来自宇宙的神秘信息、默契的希冀和信赖，有一种对未知世界的好奇与梦想；对某种稍纵即逝的心理机微的关注和引申，有一种流转不居的豁达与洒脱；以及对物质利益的淡漠，对世俗、庸众的拒斥，对往日故乡的张望等等。

For example,Husserl turned from the pursuit of theperfect scientific world to the"living world".wittgenstein gave up logical analysis andcame about the researching of the parsing of daily language in order to realize the regressto the living form.Heidegger disclosed the alienation of daily life in full scale throughdissecting daily coexistence.Dilthey called for the interlocution and understanding.Jaspersdiscussed the existence,freedom and communication relation of human being andconcentrated on the question of global communication.The dialogistic theory of Bakhtin.the hermeneutic of Cadamer and the subversion to the human-centered traditionalphilosophy of the postmodernism all embodied the turnaround.

如胡塞尔从对理想的科学世界的追求转向对前科学的"生活世界"的关心，维特根斯坦放弃逻辑分析而以研究日常语言的语法规则为己任向"生活形式"的回归，海德格尔通过对人的日常共在的剖析揭示现代日常生活的全面异化，狄尔泰提倡对话、理解，雅斯贝尔斯对人的生存、自由、交往关系的论述及全球交往问题的关注，巴赫金富有启迪意义的对话理论，伽达默尔以语言为本体的现代释义学理论，以及后现代主义者们对以人为中心的传统观点和方法的颠覆和反叛等。

In each of these passages, as well as others, Galileo reveals insights not only into the subtle workings of nature, but also into the mind and heart of the man behind the science: the careful craftsman (the builder of the finest telescopes in the world), the meticulous theorist (cautious about over-generalizing or speculating on more fundamental causes), the formidable observer and experimentalist (with a brilliant nose for the most urgent problems that can be solved with the new instruments and with impeccable interpretations of the importance of his major findings), the wonderful storyteller (with one voice tuned to persuade the reader of his point of view and with another voice trying to anticipate possible philosophical or religious objections), as well as the political opportunist (all too willing, as was the practice then, to bow and scrape before powerful personages who might advance his personal fortunes).

在这样的每一章节，以及书中其他部分，伽利略显示出的洞见，不仅是自然世界的微妙运作，也透露了科学背后的人类心灵：细心的工匠（世界上最精细的望远镜的制造者）、一丝不茍的理论家（对综合概括或思索更基本的原因，非常小心）、令人敬畏的观测者与实验家（对於可以采用新仪器来解决的急切问题具有灵敏的嗅觉，并对重大发现的重要性提出周到的诠释）、非常会说故事的人（以一种声调来说服读者相信他的观点，并且以另一说法试图预先回答哲学与宗教上可能遭遇的反对见解），以及政治投机份子（如那时的常例，所有人都十分愿意向可能促进自身利益的权贵卑躬屈膝）。

Zhu Xi, on behalf of neo-cofucians in Song, dealed with the new challenge in two ways.In the field of thought,he returned to tradition, elucidated new concept, achieved the transformation of cosmology, and constructed new discourse praying for rains.These conceptual apparatus as power to change the world, connecting idear with politcal practice, formed new knowledge-power structure.In practice, Song confucius,as local watch-keeper, not only overcoming, but also preventing the disasters, employed constructive anti-disaster view to overwhelm droughts; as excutive to rule and punish, they adopted detailed strategies, hiding in the pathan of populer religion, trapping gods, autherizing daities, cleverly modefied roles, wove a new trick with more peace, more humility, and more respect, and enbodied a kind of brilliant non-resistant compellatio...更多n in competition with diffused religions else.

朱熹作为宋代新儒家的代表主要从两个方面因应这场危机：思想方面，回向传统，阐发概念，完成了宋代宇宙论的变革，建构了祈雨的新话语世界，这些概念工具成为了改变世界的力量，打通了理想和现实政治之间的断裂，形成了知识与权力的新结构；在实践中，作为地方的守护者，防治并重，不治有灾治未灾，发展出一套着眼于建设的祈雨抗灾观，作为规诫和惩罚的执行者，运用更加细腻而策略的手段，潜入民间宗教的万神殿，诱捕收编各路神仙、赐封认证各种灵迹，巧妙地转换角色，用更多的和平、更多的谦和、更多的尊重编织成一个新的圈套，成功地柔化了残酷镇压的外观，体现了一种高明的非对抗性强制，与弥散型宗教的通俗文化相竞争。

Zheng He's voyages from China to the "western seas" between 1405 and 1433 stand as one of the greatest feats in navigational history. 600 years ago during the Ming Dynasty.under Zheng He's command, a huge fleet consisting of more than 200 ships and 20,000 crew set out from China's east coast, traversed the island-dotted South China Sea and the Strait of Malacca, crossed the Indian Ocean and finally reached the remote eastern coast of Africa.

郑和下西洋是中国人创造的海上奇迹，它是世界航海史上最伟大的壮举，也因此而改变了世界的历史。600 年前，在郑和的率领下，这支来自明朝，由两百多艘船只和两万余人组成的庞大船队，以当时各国航海者无法想象的气势，穿越岛屿众多的南海和马六甲海峡，完成了横跨印度洋的壮举，并且抵达遥远的非洲东海岸。

SeeCoo Culture Organization is a mine of information about seeing. We are excavators as to immense image world, disseminators as to pioneer vision nowadays, practitioners as to operating professional books base on professional eyes, executors as to editing wonderful books for readers, subverters as to rubbishy visions in flippancy days, explorers as to cultural spirit of books, idealists as to demonstrating the charm of books when few people maintains reading.Now is a time full of Multiple values, so we are often perplexed by confusion and disorder of the aesthetic world.

视库文化机构是读图时代的&看&的知识宝库，是浩瀚图像世界的发掘者，是当今新锐视觉的传播者，是用专业眼光做专业书籍的实践者，是为了读者需求做好书的执行者，是浮躁年代垃圾视觉的颠覆者，是寻找图书文化精神的探索者，是书籍旁落的时代仍执著于展现书籍魅力的理想者……在赞叹价值多元的同时，往往也会困惑于审美世界的混乱无序。

When we are photographed through the digital cameras,, we become information, signal and code in the process of decoding and recoding into 0 and 1. After the restructuring and re-existence, the portrait of whole has become anyone but on one.

个人原有的肖像，见证了曾出现於世界此端的真实，由网路的此端传输到世界的彼端，透过数位编码，让个人的真实存在以讯号重组，个人在讯号流动之中，失去了存在的唯一性，被解码与重新编码成为0与1，在与众生重组的过程中换成另一个不同面貌重新存在，成为在场又不在场的他者。

The twentieth-century conflict between liberal democracy and Marxist-Leninism is only a fleeting and superficial historical phenomenon compared to the continuing and deeply conflictual relation between Islam and Christianity.

在这场文明冲突中，伊斯兰教将涌现为西方世界的主要挑战，&伊斯兰教与基督教的关系，东正教与西方世界的关系，都将是激烈的，而各个文明之间也互为敌友。20世纪自由民主与马克思列宁主义的冲突，比起持续深远的伊斯兰教和基督教的矛盾争执，仅会是短暂肤浅的历史一瞥。&

The Chinese philosophy, however, is unique in its meanings and core values, and Chinese philosophers must hold on to the Chinese tradition to make a contribution to the world of philos...

中国哲学要对世界哲学作出贡献，必须在立足中国自身的传统，又要充分吸收和借鉴当前西方哲学的新成果来影响世界的哲学界，使&中国哲学&具有世界性的重大意义。中国哲学中的特殊的名词概念也不必套用西方哲学的名词概念，可以采用音译加注释的办法，这样才能真正保持中国哲学的丰富性及其特点。

The first part of the paper discusses the theoretical basis for the propose mentioned above: as a creature of signs, with the help of verbal signs, human being understand the existence of themselves, form the nature of themselves, reveal the physical world, and constr...

本文上篇以汉语词汇实际为依据总论这一主张的理论依据：作为符号的动物，人是在语言符号的帮助下更好地领悟自己的存在、形成自己的本质的，人是在语言符号的帮助下更好地揭示物理世界、建构文化世界的。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。