世界的

It is my abnegation day today, which is actually not mine, but his. That spirit fraught with emotion and avidity has going blighted over the past two years. He was perspicacious enough to discover the essence of the mundane world and consequently consigned his body to me. I am obliged to assume his responsibilities in the world from now on, until life comes to an end. It is hard to anticipate whether he will have the opportunity to resuscitate, which may happen only after an huge period of time.

杂谈 今天是我的祭日，其实不是"我"的，是"他"的，那个充满欲望与感情的灵魂在这两年多的时间里慢慢枯萎了，他看到的这世界的本质，所以将身体托付给了我，从今天起我将承担他在这个世界上的义务，直到轮回结束，我不知道有没有机会让他复活，即使有，也是很久以后的事了。

I think the Sunwell gate "idea" was the final blow. Why bother trying to compete for world firsts if the leading guild has to twiddle their thumbs waiting for the next stage to be open, watching everyone and his mother catch up. Why bother race to the finish line when it''s only Kil''jaeden that matters?

我认为太阳井开门的事件是一个败笔，一个世界的FD让我们觉得无比烦心世界的一流工会全部都茫然地等待着下一道大门的开启，看着其他的公会以致自己老妈的公会有足够的时间达到于自己不相昆季的水准为啥子不直接把这种队伍扔到最终BOSS基尔加丹面前？

Golden age/show one's cards/to turn over a new leaf/he laughs best who laughs last/necessity is the mother of invention/we never know the worth of water till the well is dry/sing different songs on different mountains/so long as i remain a bonze,i go on tolling the bell/all crows are equally black,and all wolves eat meat/without stepping outside his gate,the scholar know all the wide world's affairs/a long road tests a horse's strength and a long task proves a man's heart/burn one's boats/walls have ears/go through fire and water/man proposes,and god disposes/plain sailing/fish in troubled waters

语言既是人类交流思想的工具，也是人类主观世界反客观世界的媒体。翻译是译者对作者所认识事物的再认识和再表达。这种再认识和再表达常常是从不同角度按照译语民族的习惯方式进行的。所以，译作中出现与原语表达的不同是在所难免的。源，译语中的词语不同，其文化内涵也不同，从而反应出两个民族认识事物的思维方式，角度，习惯的差异。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the primary chaos, namely ultimately the Chinese thought.

天和道既是世界的可变易本质，也是对普世和谐的追求；仁是通过人性的修养追求社会冲突中的和谐，因此它意味着人应当保持思想自觉和行为克制，而社会应当对人关爱，这就是中庸；合和易是演化中的和谐，它是世界和思想的本质，作为思想，它也是人、自然和社会之间的交流；一是终极的完美，但也意味着死亡，只有在它自身的超越中它才成为浑沌之初，这就是终极意义的中国思想。

Unlike the face to face situation in reality, the players take part in the Networking Bridge may come from all over the world, we don't know each other. At this time, Chatting module plays an important role at gaining the other players' information, we use it as our "clairvoyance" and "clairaudient" to communicate with the person far away from us. With it, a stranger may become a acquaintance and may even becomes a good partner and enjoy the fun of the game together.

与传统的面对面的桥牌游戏不同，在网络游戏的世界里，参与游戏的玩家可能来自世界的各地，彼此之间一无所知，这时聊天模块就成了我们的"千里眼，顺风耳"，通过它我们才能了解其它游戏者的信息，彼此间从陌生到熟悉，才能从他们中找到与自己合拍的最佳拍档，一起体验游戏的快乐。

"Chinese children's growth must read" to the initial reading ability and the knowledge base have yet to build up young children to read objects, including the children are most curious, most interested in understanding the mysteries of the universe, animal the world, historical records, children's fables and other types of encyclopedic knowledge, natural science, humanities, are the main areas covered, in the full and comprehensive knowledge of structure, to new ideas, new materials, new results for the selection of the standard , and strive to provide the best spiritual nourishment to our children, our future society is designed to open a new owner of the window fan to see the world, build a vessel about to sail the knowledge of marine vessels.

"中国儿童成长必读书"以初步具备阅读能力而知识基础尚未搭建起来的幼童为阅读对象，内容包括孩子们最感好奇、最有兴趣了解的宇宙奥秘、动物世界、历史记载、童话寓言等百科全书式的各类知识领域，自然科学、人文科学的主要领域均有涉及，在完整、全面的知识结构内，以新观点、新材料、新成果为选择标准，力求提供最好的精神营养给我们的孩子们，旨在为我们未来社会的新主人打开一扇扇看世界的窗子，打造一艘艘即将扬帆远航知识海洋的船只。

Before the end of the world, whether we can Zheng Kaiyan So that we can move forward together is not afraid of the brave recovery If in the first, let me have you Look inside the world, we strongly enough In a transparent fish tank inside, to outbound travel to the Who is In low-temperature inside the love of love is not enough strong Who can love anyone, not to give up In the gentle bubbles inside, we still firmly enough Huamao miss that day, hidden inside a little bit Niunai Ping Free to smile lonely existence of the moment I am not going to have you in tears complained to melt all cold Gentle that you miss is my oath I have been sensible, as you disappear at the end of the world Do not want to think of you, you Taokong I will be good, you all remain in my heart first Deeply buried you, you moved That day will not miss the end of the century, the advent of whom have left Dangerous moment there do not want to give up I have you all are dim memories of sad tragedy Gentle that you miss is my oath Huamao miss that day, hidden inside a little bit Niunai Ping Free to smile lonely existence of the moment I am not going to have you in tears complained to melt all cold Gentle that you miss is my oath Gentle that you miss is my oath

在世界末日之前，我们是否能睁开眼让我们能在一起勇敢的不怕向前追如果能在一次，让我拥有你在世人眼光里面，我们是否够坚决在透明鱼缸里面，游来游去的会是谁在低温的爱里面爱情还是不够强烈谁能够爱著谁，不要说放弃在温柔泡泡里面，我们依然够坚决那天那年花猫想念牛奶瓶里面藏著一点点放手微笑寂寞存在那瞬间有你有我不再抱怨热泪融化一切冷漠温柔怀念是你是我的誓言我已经懂事，任你消失在世界的尽头不愿想起你，把你淘空我会好好的，你一切都留在我心里头深深埋葬你，让你感动那天那年不再想念世纪末来临还有留下谁放弃不想危险存在一瞬间有你有我都是悲剧悲伤冲淡一切回忆温柔怀念是你是我的誓言那天那年花猫想念牛奶瓶里面藏著一点点放手微笑寂寞存在那瞬间有你有我不再抱怨热泪融化一切冷漠温柔怀念是你是我的誓言温柔怀念是你是我的誓言？？？？？？

As the beginning of ontology,Parmenides's beingis one,is eternity underlying the motion,it struggles against destiny,so it should be considered as a priori of relations between man and world,and also as transcendence of the world .

我认为，作为存在论开端的巴门尼德的存在是变中的永恒，是对命运的抗争，应该被理解为人与世界关系的先验性以及世界的超越性。

As the beginning of ontology,Parmenides'sbeingis one,is eternity underlying the motion,it struggles against destiny,so itshould be considered as a priori of relations between man and world,and also astranscendence of the world.

我认为，作为存在论开端的巴门尼德的存在是变中的永恒，是对命运的抗争，应该被理解为人与世界关系的先验性以及世界的超越性。

In this portrait miniature, Hilliard makes sumptuous costume a transparent medium to signify the religious allegiance of the 18-year-old Donne. At the same time, he also takes a devious route in this portrait to reveal the sitter's inner self. Besides, being a transparent vehicle, the costume is also treated as the translucent veil through whose concealment the young Donne's subtle attitude toward his faith is revealed.

本文就以此画像为例，分析希例雅德的画风如何在这个过渡时期里结合两种相左的空间观，不仅运用唐恩穿戴的服饰来外显他的内在世界，更重要的是，他也利用公众服饰遮蔽画中人内在世界的性格来彰显他幽微的宗教性格。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。