世界主义者

For example,Husserl turned from the pursuit of theperfect scientific world to the"living world".wittgenstein gave up logical analysis andcame about the researching of the parsing of daily language in order to realize the regressto the living form.Heidegger disclosed the alienation of daily life in full scale throughdissecting daily coexistence.Dilthey called for the interlocution and understanding.Jaspersdiscussed the existence,freedom and communication relation of human being andconcentrated on the question of global communication.The dialogistic theory of Bakhtin.the hermeneutic of Cadamer and the subversion to the human-centered traditionalphilosophy of the postmodernism all embodied the turnaround.

如胡塞尔从对理想的科学世界的追求转向对前科学的"生活世界"的关心，维特根斯坦放弃逻辑分析而以研究日常语言的语法规则为己任向"生活形式"的回归，海德格尔通过对人的日常共在的剖析揭示现代日常生活的全面异化，狄尔泰提倡对话、理解，雅斯贝尔斯对人的生存、自由、交往关系的论述及全球交往问题的关注，巴赫金富有启迪意义的对话理论，伽达默尔以语言为本体的现代释义学理论，以及后现代主义者们对以人为中心的传统观点和方法的颠覆和反叛等。

He is frankly partisan, a multilateralist who sees the unilateralism of Mr Bush's presidency as a sorry interruption in history's inexorable progress towards a more consensual world in which going it alone can no longer answer pressing problems such as nuclear proliferation and climate change.

作为一位坦诚的党派人士和多边主义者，塔尔博特先生看到，布什总统的单边主义已甚为遗憾地阻碍了通往共性世界的历史必然进程。在这个共性世界中，美国已不能够再独自去解决那些棘手的问题了，如核扩散和气候变化等问题。

In another sense, any person with the kind of mind tending to have what might be called visionary leanings, who regards the things around us as fleeting and insubstantial and aspires to a higher world, may be spoken of as a Platonist

从另一种意义上说，凡是认为世界是不确定的、非实质性的，并且幻想存在一个更高世界的人，都可以被看作是一个柏拉图主义者。

On one hand, freedom and individuality in romanticism developed in excess early in the 20th century and clashed with the demands of times and Eliot's opinion. On the other hand, religion became aesthetics taste and God became unreligious in romanticists, but Eliot insisted on rebuilding God and Christianity to save the world and times.

一方面浪漫主义创作特征中固有的"自由"与"个人化"在二十世纪初推向情感滥觞的极致而为时代需要和艾略特主张所摒弃；另一方面，浪漫主义者所具有的个体宗教感受与对"上帝"的审美化认识使得宗教不再具有权威性和神圣性，这必然与世纪初因缺乏宗教信仰而急需重建信仰的西方世界，与艾略特希望通过重构基督教信仰以拯救西方世界形成冲突，而这无疑也是一种"个性化"与"非个性化"之间的对立。

Transhumanists seek to create a world in which autonomous individuals may choose to remain unenhanced or choose to be enhanced and in which these choices will be respected.

超人主义者谋求建立一个世界，在这个世界里，独立的个人可以选择保持自己的机体形态或选择改进自己，而无论选择保持还是改进，这些选择都应该得到尊重。

The optimist proclaims that we live in the best of all possible worlds

乐观主义者声称相比前生和来世，我们生活的世界是最好的，悲观主义者就怕这是真的。

The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true.

乐观主义者宣称，我们生活在最美好的世界里，而悲观主义者则害怕这是真的。

Whether you look at this as a Keynesian or a monetarist, you come to the same conclusion: the world economy is in serious trouble.

无论你是一位凯恩斯主义者还是一位货币主义者，你在审视这一局面时都会得出相同的结论：世界经济陷入了严重困境。

Yeats, just as other symbolists, considers the world symbolic, and for him "symbol" is not merely the method of literary creation, but also an important way to understand the world.

与其他象征主义者一样，叶芝认为世界是象征的，&象征&不仅是文学创作手段，更是认识世界的重要方式，只要借助固有的&通感&，凭本能直觉去感知，就能达到目的。

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&，巴黎， 1865年）和通谕的利奥十三对1888年1月20日，&对人类自由&； 1878年4月21日，&对邪恶的现代社会&； 1878年12月28日，&关于教派的社会主义者，共产主义者，和nihilists &； 8月4日， 1879 ，&基督教哲学&； 1880年2月10日，&婚姻&； 1881年7月29日，&对原产地的民间力量&； 1884年4月20日，&对自由的&； 11月1日， 1885年，&基督教国家&； 1888年12月25日，&对基督徒的生活&； 1890年1月10日，&对行政的职责，一个基督徒公民&； 1891年5月15日，&关于社会问题&； 1894年1月20日，&团结的重要性，在信仰和联盟与教会为维护道德基础的国家&； 1902年3月19日，&关于迫害教会遍布世界各地。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失